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Some brethren just don't study their Old Testament history as they should. Because of that, they don't know the promises and covenants to Israel that Apostle Paul was talking about in Ephesians 2 which he said believing Gentiles had come nigh to through the Blood of Christ.
Eph 2:11-13
11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
KJV
Study in the Old Testament prophets reveals the believing Gentiles are joined in with the believing seed of Israel. So who are these liars in the Church that want to say that God's promises and covenants are no longer to His chosen 'seed' of Israel?? It's obvious those liars want to start their 'own' church against Christ and His Authority.
In final per the Old Testament prophets, God's Word shows the chosen seed of Israel being re-established back in the holy land according to God's promises to their fathers! And even that king David will be over them (Ezekiel 37). Strange how these usurpers crept into Christ's Church try to steal what God has promised His chosen while falsely claiming it's New Testament doctrine.
God Proclaiming Restoration of the Seed of Israel Back to the Holy Land (this is just one Old Testament example)...
Jer 30:23-24
23 Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.
24 The fierce anger of the LORD shall not return, until He have done it, and until He have performed the intents of His heart: in the latter days ye shall consider it.
KJV
The Hebrew manuscripts don't really divide the subject in chapters, as can be seen here. The above Jeremiah 30 subject is about God's future restoration of Jacob's tents. But the above two verses point to the day of God's consuming fire upon the wicked on the "day of the Lord". That is the day our Lord Jesus returns to gather His elect Church, which this is about that regarding God's chosen seed of Israel. This subject continues into the 31st chapter...
Jer 31:1-21
1 At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be My people.
That is about all the tribes of Israel, not just the "house of Judah". Per OT history, God split old Israel into two separate kingdoms in the days of Rehoboam, Solomon's son. The "house of Judah" represented only 3 tribes, while the northern "house of Israel" represented ten tribes. But this "all the families of Israel" here represents all 12 tribes back together as one. And the timing for this to happen is on the "day of the Lord" with Christ's return.
2 Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.
The subject here now is those of the seed of Israel that were scattered in the countries among the Gentiles. Per the Book of Hosea, God said He would cause the ten tribes of the "house of Israel" to be driven into the wilderness, to new lands, where they would keep doing their Baal worship for a time, but then God would cause them to dwell safely and then take the names of Baalim out of their mouths, and they would call Him "Ishi" (Hosea 2:16). Among the Gentiles God would cause the "house of Israel" (ten tribes) to rest, until this future event of His gathering them back to the lands He promised their fathers, which will happen at Christ's return. That is where Apostle Paul called the believing Gentiles 'Lo ami" also with them as the sons of the living God (see Romans 9 and Hosea 1).
3 The LORD hath appeared of old unto me, saying, "Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
4 Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.
5 Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.
If you don't know your OT history, you might miss some of what our Heavenly Father is pointing to about the children of Israel. He is especially pointing to the ten lost tribes of Israel here, for the city of Samaria is where their capital city and throne was setup in the northern lands of Israel. That was specific to the ten tribes God gave to Jeroboam in making him king over 'Israel' (1 Kings 11). The ten tribes were scattered first, never to return to the holy land as a people. It was a remnant of the house of Judah, the southern kingdom, that returned to Jerusalem after the Babylon captivity, not the ten lost tribes. If you don't know the Biblical/historical difference between the "house of Judah" and the "house of Israel", then you probably won't understand that.
God's point there is that He is going to gather the lost ten tribes, which that would mean their offspring that believes on Jesus Christ, and believing Gentiles with them.
6 For there shall be a day, that the watchmen upon the mount Ephraim shall cry, 'Arise ye, and let us go up to Zion unto the LORD our God.
7 For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save Thy people, the remnant of Israel.'
The mount Ephraim was a place in the northern lands of Israel. Jeroboam, whom God made king over ten tribes in the north, was of the tribe of Ephraim. However, long before God had made the tribe of Judah the king tribe. So God pointing particularly to Ephraim here in connection with Israel, meaning lost ten tribe Israel, it is specific again to the "house of Israel" in the north. But when Jacob is mentioned, that means all 12 tribes involved.
8 Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
9 They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is My firstborn.
That is about God in final gathering the scattered seed of His chosen Israel, back to the lands in the middle east that He promised their fathers (when Jesus comes). Those "rivers of waters" represent His River which will be re-established in future Jerusalem per Ezekiel 47 and Revelation 22.
When God said He is a father to Israel, and Ephraim is His firstborn, that's a special relationship He chose for them. The prophecy to Joseph's son Ephraim was that His 'seed' would become "a multitude of nations". And Jacob said to let his name (Israel) be named upon Ephraim and Manasseh, the two sons of Joseph (Genesis 48). That "multitude of nations" prophecy came to pass with the establishing of the western Christian nations. That is where the ten tribes under Ephraim as the head, wound up after God scattered them. And in those areas is where The Gospel went to and was believed on large scales after the passion of Christ. From there The Gospel then went out to all other nations. Thus God's Birthright, which includes the covenants and promises He gave to Abraham, fell upon Ephraim in final, and is where God's Birthright still is today.
10 Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, 'He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.
11 For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he.
Again, when Jacob is mentioned, it means all 12 tribes of Israel. That redemption will happen to the chosen seed of Israel, literally. It begins on the day of Christ's future return.
12 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
13 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
14 And I will satiate the soul of the priests with fatness, and My people shall be satisfied with My goodness, saith the LORD.
15 Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.
16 Thus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy.
17 And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.
Ramah was a high place near Bethlehem. And "Rahel" is put for Rachel, the mother of Joseph (ten tribes) and Benjamin (Jews). God keeps repeating this how He is going to gather His chosen of Israel in final back to their own border in the holy land.
18 I have surely heard Ephraim bemoaning himself thus; 'Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn Thou me, and I shall be turned; for Thou art the LORD my God.'
19 Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20 Is Ephraim My dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore My bowels are troubled for him; I will surely have mercy upon him, saith the LORD.
21 Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.
KJV
Ephraim says to God, that He chastised him. Ephraim then asks God to turn him back to Him, and he would be turned. And after he is turned back to God, he repents. And after he is instructed, Ephraim hit his thigh (in shame), because he will bear his reproach. Then in verse 20, God shows how He still remembers Ephraim as His son and a pleasant child. God said He will have mercy on Ephraim. This is interesting to note, because in those sealed with God's seal for the end per Revelation 7, the tribe of Ephraim is left out.
Eph 2:11-13
11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
KJV
Study in the Old Testament prophets reveals the believing Gentiles are joined in with the believing seed of Israel. So who are these liars in the Church that want to say that God's promises and covenants are no longer to His chosen 'seed' of Israel?? It's obvious those liars want to start their 'own' church against Christ and His Authority.
In final per the Old Testament prophets, God's Word shows the chosen seed of Israel being re-established back in the holy land according to God's promises to their fathers! And even that king David will be over them (Ezekiel 37). Strange how these usurpers crept into Christ's Church try to steal what God has promised His chosen while falsely claiming it's New Testament doctrine.
God Proclaiming Restoration of the Seed of Israel Back to the Holy Land (this is just one Old Testament example)...
Jer 30:23-24
23 Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.
24 The fierce anger of the LORD shall not return, until He have done it, and until He have performed the intents of His heart: in the latter days ye shall consider it.
KJV
The Hebrew manuscripts don't really divide the subject in chapters, as can be seen here. The above Jeremiah 30 subject is about God's future restoration of Jacob's tents. But the above two verses point to the day of God's consuming fire upon the wicked on the "day of the Lord". That is the day our Lord Jesus returns to gather His elect Church, which this is about that regarding God's chosen seed of Israel. This subject continues into the 31st chapter...
Jer 31:1-21
1 At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be My people.
That is about all the tribes of Israel, not just the "house of Judah". Per OT history, God split old Israel into two separate kingdoms in the days of Rehoboam, Solomon's son. The "house of Judah" represented only 3 tribes, while the northern "house of Israel" represented ten tribes. But this "all the families of Israel" here represents all 12 tribes back together as one. And the timing for this to happen is on the "day of the Lord" with Christ's return.
2 Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.
The subject here now is those of the seed of Israel that were scattered in the countries among the Gentiles. Per the Book of Hosea, God said He would cause the ten tribes of the "house of Israel" to be driven into the wilderness, to new lands, where they would keep doing their Baal worship for a time, but then God would cause them to dwell safely and then take the names of Baalim out of their mouths, and they would call Him "Ishi" (Hosea 2:16). Among the Gentiles God would cause the "house of Israel" (ten tribes) to rest, until this future event of His gathering them back to the lands He promised their fathers, which will happen at Christ's return. That is where Apostle Paul called the believing Gentiles 'Lo ami" also with them as the sons of the living God (see Romans 9 and Hosea 1).
3 The LORD hath appeared of old unto me, saying, "Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
4 Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.
5 Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.
If you don't know your OT history, you might miss some of what our Heavenly Father is pointing to about the children of Israel. He is especially pointing to the ten lost tribes of Israel here, for the city of Samaria is where their capital city and throne was setup in the northern lands of Israel. That was specific to the ten tribes God gave to Jeroboam in making him king over 'Israel' (1 Kings 11). The ten tribes were scattered first, never to return to the holy land as a people. It was a remnant of the house of Judah, the southern kingdom, that returned to Jerusalem after the Babylon captivity, not the ten lost tribes. If you don't know the Biblical/historical difference between the "house of Judah" and the "house of Israel", then you probably won't understand that.
God's point there is that He is going to gather the lost ten tribes, which that would mean their offspring that believes on Jesus Christ, and believing Gentiles with them.
6 For there shall be a day, that the watchmen upon the mount Ephraim shall cry, 'Arise ye, and let us go up to Zion unto the LORD our God.
7 For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save Thy people, the remnant of Israel.'
The mount Ephraim was a place in the northern lands of Israel. Jeroboam, whom God made king over ten tribes in the north, was of the tribe of Ephraim. However, long before God had made the tribe of Judah the king tribe. So God pointing particularly to Ephraim here in connection with Israel, meaning lost ten tribe Israel, it is specific again to the "house of Israel" in the north. But when Jacob is mentioned, that means all 12 tribes involved.
8 Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
9 They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is My firstborn.
That is about God in final gathering the scattered seed of His chosen Israel, back to the lands in the middle east that He promised their fathers (when Jesus comes). Those "rivers of waters" represent His River which will be re-established in future Jerusalem per Ezekiel 47 and Revelation 22.
When God said He is a father to Israel, and Ephraim is His firstborn, that's a special relationship He chose for them. The prophecy to Joseph's son Ephraim was that His 'seed' would become "a multitude of nations". And Jacob said to let his name (Israel) be named upon Ephraim and Manasseh, the two sons of Joseph (Genesis 48). That "multitude of nations" prophecy came to pass with the establishing of the western Christian nations. That is where the ten tribes under Ephraim as the head, wound up after God scattered them. And in those areas is where The Gospel went to and was believed on large scales after the passion of Christ. From there The Gospel then went out to all other nations. Thus God's Birthright, which includes the covenants and promises He gave to Abraham, fell upon Ephraim in final, and is where God's Birthright still is today.
10 Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, 'He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.
11 For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he.
Again, when Jacob is mentioned, it means all 12 tribes of Israel. That redemption will happen to the chosen seed of Israel, literally. It begins on the day of Christ's future return.
12 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
13 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
14 And I will satiate the soul of the priests with fatness, and My people shall be satisfied with My goodness, saith the LORD.
15 Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.
16 Thus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy.
17 And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.
Ramah was a high place near Bethlehem. And "Rahel" is put for Rachel, the mother of Joseph (ten tribes) and Benjamin (Jews). God keeps repeating this how He is going to gather His chosen of Israel in final back to their own border in the holy land.
18 I have surely heard Ephraim bemoaning himself thus; 'Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn Thou me, and I shall be turned; for Thou art the LORD my God.'
19 Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20 Is Ephraim My dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore My bowels are troubled for him; I will surely have mercy upon him, saith the LORD.
21 Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.
KJV
Ephraim says to God, that He chastised him. Ephraim then asks God to turn him back to Him, and he would be turned. And after he is turned back to God, he repents. And after he is instructed, Ephraim hit his thigh (in shame), because he will bear his reproach. Then in verse 20, God shows how He still remembers Ephraim as His son and a pleasant child. God said He will have mercy on Ephraim. This is interesting to note, because in those sealed with God's seal for the end per Revelation 7, the tribe of Ephraim is left out.
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