When we are to attend upon God in solemn ordinances it concerns us to sanctify ourselves, and to get ready beforehand. Wandering thoughts must be gathered in, impure affections abandoned, disquieting passions suppressed, nay, and all cares about secular business, for the present, dismissed and laid by, that our hearts may be engaged to approach unto God.
– Matthew Henry
This is a fit thought for the sabbath day, morning: -“Now I rest from the world; how shall I rest from it eternally? Now I deal with God invisibly, but one day visibly.”-They who love eternal rest, will certainly love the sabbath.
– John Lightfoot
Herein he receives the clearest apprehension of all his duties and of all his privileges – his most delightful views of the Divine character, and his most lively devotion to the Divine service – his chief supplies of strength to overcome temptation, and his most cheering anticipations of an evangelical rest.
Herein he is called off from the seducing world – he is roused from the insinuating sloth – he is warned of the besetting sin – he is reminded of the forgotten duty – he is led away from the slippery path and his feet, shod anew, with the preparation of the Gospel of peace, are helped forward in the journey to his heavenly home: and it is a sign of what has been preparing for him there, where his mind and heart shall be consummated in that holiness which is the image of the heavenly Adam, and so enter in its comprehensive powers on the fulness of his everlasting joy; there, where God shall unveil to him his face, and disclose the full beams of his unutterable love; and where the Lamb, the glory of God, and the light of Heaven, shall illuminate all his thoughts, quicken all his affections, feed him with living bread, lead him to fountains of living waters, and awaken his new song of never-ending praise.
– Rev. John Crosthwaite
The Sabbath day is a market day, a harvest day for the soul; it is an opportunity,—it is a time fitted for the doing of that which cannot be done at all, or not so well done, at another time: now, if this day be suffered to run waste, and other business minded than that which is the proper work of the day, our souls cannot but be miserably impoverished and neglected, and the vineyards we are made keepers of cannot but be like the field of the slothful, and the vineyard of the man void of understanding.
– Matthew Henry
[T]he Sabbath-day is a type of the eternal Sabbath which we shall keep for ever in Heaven; and shall not I think of my eternal sabbath upon the Sabbath? shall not I be much in Heaven when I am keeping a rest upon earth, that represents my eternal rest in Heaven? let us upon our day of rest meditate much upon our eternal rest. Oh let us upon our Sabbath-day meditate upon the Everlasting Sabbath which we shall keep with God Almighty, the Father, Son and Holy Ghost, for ever in Heaven.
– Edmund Calamy, “The Art of Divine Meditation”
God bids men pray in their family, they live in the total neglect of it: he bids them sanctify the sabbath, they follow their pleasures on that day: God bis them abstain from the appearance of sin, they do not abstain from the act; they live in the act of revenge, in the act of uncleanness. This is an high contempt of God; it is rebellion, and rebellion is as the sin of witchcraft.
– Thomas Watson
Rest assured, that a Christian, having the love of God written in his heart, and denying the Sabbath a place in its affections, is an anomaly that is no where to be found. Every Sabbath image, and every Sabbath circumstance, is dear to him. He loves the quietness of that hallowed- morn. He loves the church-bell sound, which summons him to the house of prayer. He loves to join the chorus of devotion, and to sit and listen to that voice of persuasion which is lifted in the hearing of an assembled multitude. He loves the retirement of this day from the din of worldly business, and the inroads of worldly men. He loves the leisure it brings along with it— and sweet to his soul is the exercise of that hallowed hour, when there is no eye to witness him but the eye of heaven— and when in solemn audience with the Father, who seeth him in secret, he can, on the wings of celestial contemplation, leave all the cares, and all the vexations, and all the secularities of an alienated world behind him.
O how is it possible, that a man can be under the dominion of a principle of piety, who does not love that day which brings round to piety its most precious opportunities ? How is it possible, that he can wear the character of a religious being, if the very day which offers him the freest time for the lessons and the exercises of religion, is spent in other exercises or idly suffered to roll over his head in no exercise at all ? How is it possible, that there can exist within him any honest care of his eternity, if the best season for carrying on, without disturbance, the preparations of eternity, pass away in disgust and in weariness? How is it possible, with all the tenderness of his instinctive nature for the members of his family, that there ban be one particle of tenderness for their souls, if this day run on at large from all the restraints of Christian discipline, and careless parents giving themselves up to neglect and to indolence, make no effort to reclaim the wild ignorance of children, untaught and untrained to that wisdom which is unto salvation ?
The thing is not to be conceived ; and upon the strength of all these impossibles, do we assert, that every real Christian has the love of the Sabbath engraven on the tablet of the inner man—that if you had a window to his bosom, you would there see the fourth commandment filling up as large a space of that epistle, which is written not with ink, but with the Spirit of the living God, as it does on the decalogue of Moses—that this is not the peculiarity of some accidental Christians, meeting our observation on some random walk over the face of ‘Christian’ society—that it is the constant and universal attribute of all Christians—that in every age of the church the love of the Sabbath, and an honest delight in all its pious and profitable observances, have ever stood out among the visible lineaments of the new creature in Jesus Christ our Lord—that the great Spirit, whose office it is to inscribe the law of God on the hearts of those whose sins are forgiven them; and whom he has admitted into the privileges of his new and his better covenant, has never omitted, in a single instance, to make the remembrance of the Sabbath one of the most conspicuous, and one of the mo6t indelible articles of that inscription. And thus has it happened, that without any statutory enactment in the whole compass of the New Testament upon the subject —without any formal setting forth of Sabbath observation, or any laying down of a Sabbath ceremonial, the grave, the solemn, the regular, and with all this, the affectionate keeping of this distinguished day, has come down to us through a series of eighteen centuries, and may be recognised to this hour as the ever present badge of every Christian individual; and as the great index and palladium of religion in every Christian land.
– Thomas Chalmers
Reader, suppose thou wert a person of great quality and estate, and the king should send thee word that he would dine with thee to-morrow, what preparation wouldst thou make for his entertainment ? Would not thy first work be to cleanse thy house, by causing the dust to be swept out, the floors to be washed, nay, rubbed, everything to be neat and cleanly ? Wouldst thou not put up thy choicest hangings, lay on thy richest carpets, bring out thy best plate, adorn thy room with thy costliest furniture, endeavour that all things should be in point, somewhat suitable to the dignity of so great a prince ? I tell thee, that the great King of all the world doth give thee notice in his word, that on such a day, being the Sabbath, he intends to sup with thee. Now, friend, what preparation wilt thou make to testify thy respect to this blessed and only potentate ? Canst thou beforehand do less than sweep out the dust of sin, and wash the room of thine heart clean, adorn it with the best furniture, the graces, the embroidery of the Holy Ghost ? Truly unless this be done, Christ will not think himself welcome; nay, all thy pretended entertainment of him, will be not only infinitely unworthy of, but also provoking to, so jealous and glorious a prince.
– George Swinnock
Such as care not for ordinances, but say, “When will the sabbath be over?” plainly discover want of love to God.
– Thomas Watson
We do not give good heed to the second commandment when we read or hear God’s word in a prayer-less temper,
2 Thess. 3.1; when we do not labour to attend upon the word without distraction,
1 Cor. 7.35; when we are not thankful for the privilege of hearing God’s word,
Ps. 103.2;
Heb. 13.15; when we do not, as new-born babes, desire the pure word of God, 1 Peter2.2; when we read or hear with our minds full of prejudice,
1 Kings 22.8; when we are actuated by no regard to God, but are merely following a custom, being satisfied with a decent appearance, Ezek.33.31; when we do not earnestly lay hold of divine truth,
Heb. 2.1; when we do not believe the truth read or heard,
Heb. 4.2; when we soon forget the truth, or fail to practise it,
James 1.22-25; when we do not tremble at God’s word,
Isa. 66.2; when from mere stupidity of mind, we sleep when we should be all attention ;
Rom. 11.8; when we are offended at the truth.
Acts 7.54; when we have itching ears,
2 Tim. 4.3; when we are satisfied with the gifts of the preacher, though there be no growth of grace in our own hearts; when we go to the house of God rather to see and be seen, to notice and be noticed, than to hear what God the Lord will say; when we are more pleased with enticing words of man’s wisdom than with the words and wisdom of the Holy Ghost,
1 Cor. 2.1-5; when we do not set our hearts as a fair mark for the arrows of truth; when we dislike clear, discriminating, searching sermons; when we are more anxious after the curious than the profitable; when we do not embrace the promises of God; when we believe that we have little more to do with God’s word than to hear it and criticise the preacher; when we irreverently treat any sacred truth; when we have little or no love to the truth as it is in Jesus; When slight excuses hinder us from hearing God’s word; and when we put a low estimate upon the gospel ministry.
– William S. Plumer