nobdysfool
The original! Accept no substitutes!
- Feb 23, 2003
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so, what's the outcome of all of this? Jason considers himself to be sinless, even though we've proven that he isn't. In his world, either one is sinless, or one is in a constant state of continual sin, and therefore not really saved. There is none other than those 2 options, either 100% sinless and therefore saved, or 100% still sinning, and that continually, and therefore not saved at all. That is how he sees it.
The reality is, as it is with all Christians, he is sinless ONLY between sins, how ever far apart they may be, and if he sins, he confesses the sin, asks forgiveness, and is returned to right standing with God. The problem here is that he refuses to understand the meaning of the term "sinless perfection", and misappropriates it to apply to himself, even though he still sins on occasion. If he still sins, he is not sinless, he is a sinner saved by Grace, not having his sins counted against him, for one simple reason that he apparently does not see: by being joined with Christ, the penalty for ALL of his sins has ALREADY BEEN PAID. Confession is for the purpose of restoring fellowship, not restoring salvation!
Since the penalty for sin is death, and since Jesus has already died for those sins, he, by being joined to Christ in His death, burial, and resurrection has been moved BEYOND the penalty for his sins. They are marked "Paid In Full", and there remains no more penalty because God does not require a second penalty for a sin whose penalty has already been paid. Nowhere in the Scriptures does God differentiate between sins done before one is saved, and those done after one is saved. Sin is sin, period.
For every person now living, when Jesus died for their sins, ALL of those sins were yet future to Jesus. He died for sins that hadn't even been committed yet, because the person committing them had not yet been born and wouldn't be for nearly 2000 years! To say that all sins committed before salvation are automatically forgiven, but sins committed after salvation still carry the death penalty unless they are confessed and forsaken, is to make the death, burial, and resurrection of Christ ineffectual, and is saying that God requires and executes double-jeopardy on the one who sins after Salvation. Either ALL of the sins of a person are forgiven when they come to Christ, or none of them are, unless they are specifically confessed in detail and forsaken. Either the Blood of Jesus wipes them all away, or it covers only some of them, and it's up to the person to gain forgiveness for the rest. That makes for a very cruel God.
The reality is, as it is with all Christians, he is sinless ONLY between sins, how ever far apart they may be, and if he sins, he confesses the sin, asks forgiveness, and is returned to right standing with God. The problem here is that he refuses to understand the meaning of the term "sinless perfection", and misappropriates it to apply to himself, even though he still sins on occasion. If he still sins, he is not sinless, he is a sinner saved by Grace, not having his sins counted against him, for one simple reason that he apparently does not see: by being joined with Christ, the penalty for ALL of his sins has ALREADY BEEN PAID. Confession is for the purpose of restoring fellowship, not restoring salvation!
Since the penalty for sin is death, and since Jesus has already died for those sins, he, by being joined to Christ in His death, burial, and resurrection has been moved BEYOND the penalty for his sins. They are marked "Paid In Full", and there remains no more penalty because God does not require a second penalty for a sin whose penalty has already been paid. Nowhere in the Scriptures does God differentiate between sins done before one is saved, and those done after one is saved. Sin is sin, period.
For every person now living, when Jesus died for their sins, ALL of those sins were yet future to Jesus. He died for sins that hadn't even been committed yet, because the person committing them had not yet been born and wouldn't be for nearly 2000 years! To say that all sins committed before salvation are automatically forgiven, but sins committed after salvation still carry the death penalty unless they are confessed and forsaken, is to make the death, burial, and resurrection of Christ ineffectual, and is saying that God requires and executes double-jeopardy on the one who sins after Salvation. Either ALL of the sins of a person are forgiven when they come to Christ, or none of them are, unless they are specifically confessed in detail and forsaken. Either the Blood of Jesus wipes them all away, or it covers only some of them, and it's up to the person to gain forgiveness for the rest. That makes for a very cruel God.
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