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Logical Problems with Calvinism

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Marvin Knox

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Well, regeneration is washing, but the Holy Spirit renews. Seems like you guys are way off base with your reclassification of regeneration as being born again. :doh::swoon:
I'm not sure who you mean by "you guys".

You've even got FreeGrace2 mixed in with "you guys" and he's no Calvinist by any stretch of the term.

I have told you before that I do not agree with the Calvinists on this point.

I have also openly disagreed with non-Calvinists on this point here in this thread and elsewhere.

Even if you missed my post to you - I have talked at length on the point on this thread and elsewhere many times.
 
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Marvin Knox

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Then I'll ask you a very straightforward and simple question.
All those going to heaven are also sinners. How come they are going to heaven then?
Remind me to explain the gospel to you again some time. :)
This is a very clear demonstration of how Calvinists mis-read Scripture. 1 Cor 1:21 says that God is pleased to save those who believe. Unless one wants to argue that even though God is pleased to save those who believe, that really isn't His choice, will have a very difficult time trying to convince anyone of that silliness.

My statement is backed up by 1 Cor 1:21. Directly.
Of course God is pleased to save those who believe. That’s been His plan all along.

You and I are believers and it pleases God very much to save us – through justification, sanctification, and glorification.

But you are using 1 Corinthians 1:21 as a proof text that teaches that God does not choose who will believe.

It was in the context of your using the verse as a proof text for your argument that I said, “No – God chooses who will believe.”

I think you already understand that. But, in case you do not, I’m sorry for any confusion.

I wouldn’t want anyone else to misunderstand where I was coming from either.

Now that that’s been cleared up – I trust you won’t use my statement again against me out of the context in which it was stated. Thanks!
Where is the Scriptural support for Marvin's claim that "God chooses who will believe"?? He cannot support his claim from Scripture. Because it simply isn't true.
“just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him In love” Eph. 1:4

“But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.” 2 Thess. 2:13

“For he says to Moses: "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion." Romans 9:15

“who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity,” 2 Tim. 1:9

“And He said, "I Myself will make all My goodness pass before you, and will proclaim the name of the LORD before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion."” Ex. 33:19

“"I permitted Myself to be sought by those who did not ask for Me; I permitted Myself to be found by those who did not seek Me… Is. 65:1

“You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.” John 15:16


“I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me….” John 17:6


“For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” Eph. 2:10

“For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are” 1 Cor. 1:26-31


“Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?” James 2:5

“In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures.” James 1:18

“according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood” 1 Peter 1:2

“For many are called, but few are chosen." Matt. 2 2:14

“For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.” Romans 8:29-30

"All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. "For I have come down from heaven, not to do My own will, but the will of Him who sent Me. "This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.” John 6:37-40

“Who will bring a charge against God's elect?” Romans 8:38


“even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life.” John 17:2

“even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life.” Col. 3:12

“So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.” Phil. 2:12-13

“For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory.” 2Tim. 2:10

No doubt you would have a different slant on all of these verses and more that I could provide (particularly if I included every verse that refers to us as the “chosen” and the “elect” of God.

But I won’t enter into a dissection of every single verse with you.


I have gone to this trouble only to show that people who believe in election are hardly making the doctrine out of whole cloth. There are good reasons for believing in election in the scripture (even beside these verses).

Your saying, “Where is the Scriptural support for Marvin's claim that "God chooses who will believe"?? He cannot support his claim from Scripture. Because it simply isn't true.” ---- just isn’t fairr.


Not that we follow mere men. But a great many better theologians than you and I thought through these things with only the scriptures as their guide and came to the same conclusions at the risk of their very lives.

Many more have followed in their footsteps over the centuries - so that the majority of good systematic theologies that attempt to dissect soteriology state the same conclusions again and again.

You and I can disagree about election and predestination. Just don’t try to misrepresent how people come to conclusions like mine and others.
 
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ToBeLoved

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I'm not sure who you mean by "you guys".

You've even got FreeGrace2 mixed in with "you guys" and he's no Calvinist by any stretch of the term.

I have told you before that I do not agree with the Calvinists on this point.

I have also openly disagreed with non-Calvinists on this point here in this thread and elsewhere.

Even if you missed my post to you - I have talked at length on the point on this thread and elsewhere many times.
I am making a point to those who believe that regeneration is the same as being born again and to those who believe regeneration comes before being born again.

I did not mean to indicate that is you or that that is FreeGrace2.
 
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ToBeLoved

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The question of the impeccability of Christ is a subject for another thread. Perhaps you could start one yourself since you have the doctrine all figured out.

I have no idea what you mean by "the entire holiness of the Trinity you are throwing up in the air".

You're quite frequently cutting into conversations between two people when you don't understand what they have been talking about.

Your entire post is "wonky" because of it.

"Culpability" is not my argument. It is another person's word and argument as I have taken the time to explain to you in the past when you asked.
What I mean by the holiness of the Trinity is. Say Jesus did sin. If Jesus sinned, as being fully God than sin would be an attribute of a holy God. Not possible.
 
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ToBeLoved

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Since the prefix "re" and the word "again" sure seem to mean the same thing. Kinda like "repeat" means to do something AGAIN.

So, please explain the difference.


How are they different, if that is so?
The first time we are 'born' we are born physically into this world. When we are born again, we are born not physically into this world, but spiritually into the family of God. We are born spiritually, not physically. We are born of God. We are made righteous by the blood of Jesus Christ. We are co-heirs with Christ of the Father.
 
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FreeGrace2

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I said this:
"Then I'll ask you a very straightforward and simple question.
All those going to heaven are also sinners. How come they are going to heaven then?"
Remind me to explain the gospel to you again some time. :)
You didn't answer my question, which was directly related to my claim that Calvinism provides an excuse for those going to hell.

1. Calvinism says men go to hell for their sins.
2. Yet, there are men who sin who go to heaven.

3. So, what the difference? Calvinism says that only the "elect" will go to heaven. That's why they go to heaven. They were chosen.

4. So, those who will go to hell were obviously not chosen. That is their excuse: they weren't chosen for heaven.

Now, which of these statements is not true? I've numbered them for easy reference. Thanks.

Of course God is pleased to save those who believe. That’s been His plan all along.
That's my view. Where is the evidence from Scripture that God chooses who will believe?

But you are using 1 Corinthians 1:21 as a proof text that teaches that God does not choose who will believe.
No, I use that verse to show WHAT it is that God chooses to do: save believers. That is what He chooses.

There are no verses about God choosing who will believe.

It was in the context of your using the verse as a proof text for your argument that I said, “No – God chooses who will believe.”

I think you already understand that. But, in case you do not, I’m sorry for any confusion.
I'm just waiting for any verse or passage that clearly communicates that idea.

“just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him In love” Eph. 1:4
This verse certainly does NOT say that God chooses who will believe. It does say WHAT He chose us (believers for: that we would be holy and blameless.

“But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.” 2 Thess. 2:13
This verse does NOT say that God chooses who will believe, but that He chooses for salvation those who believe in the truth. Not much different than 1 Cor 1:21.

“For he says to Moses: "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion." Romans 9:15
There is nothing here about God choosing who will believe.

“who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity,” 2 Tim. 1:9
This verse says nothing about God choosing who will believe. It's about saving and calling us according to His own purpose and grace.

“And He said, "I Myself will make all My goodness pass before you, and will proclaim the name of the LORD before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion."” Ex. 33:19
See comments under Rom 9:15

“"I permitted Myself to be sought by those who did not ask for Me; I permitted Myself to be found by those who did not seek Me… Is. 65:1
This verse is about God granting permission to be found. Nothing about choosing who will believe.

“You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.” John 15:16
This verse is about producing fruit; which is what God elects believers for, per Eph 1:4 with 2:10. But nothing about God choosing who will believe.

“I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me….” John 17:6
Where, in this verse, is the message that God chooses who will believe?

“For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” Eph. 2:10
This verse speaks to the good works for which God created believers to do. Again, nothing about God choosing who will believe.

“For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are” 1 Cor. 1:26-31
This is about being chosen. But nothing about being chosen to believe. Here is what was chosen:
1. foolish things to shame the wise
2. weak things to shame the strong
3. base things and things that are not to nullify the things that are

“Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?” James 2:5
I don't see anything about God choosing anyone to believe.

“In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures.” James 1:18
This verse is about being regeneration (brought forth) and why: so that we would be a kind of first fruits. Nothing about choosing who will believe.

“according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood” 1 Peter 1:2
We know from v.1 that we were chosen according to God's foreknowledge. We were chosen, not to believe, but to obey Jesus Christ.

“For many are called, but few are chosen." Matt. 2 2:14
Where is the idea that God has chosen anyone to believe? It's not here.

“For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.” Romans 8:29-30
No mention of believing here. So, no mention of being chosen to believe.

"All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. "For I have come down from heaven, not to do My own will, but the will of Him who sent Me. "This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.” John 6:37-40
Seems you missed v.40, which tells us HOW one receives eternal life; through believing in Christ. And again, nothing about anyone being chosen to believe.

“Who will bring a charge against God's elect?” Romans 8:38
This question does not contain any wording that could be construed to be chosen to believe.

“even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life.” John 17:2
This verse is about giving eternal life to those who have been given to Him. We know from John 6:45 who will be given to Jesus: those who have listened and learned. But again, nothing here about anyone being chosen to believe.

“even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life.” Col. 3:12
See comment on John 17:2.

“So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.” Phil. 2:12-13
These verses speak about present tense salvation, or progressive sanctification. Nothing about being chosen to believe.

“For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory.” 2Tim. 2:10
This verse speaks of Paul enduring all things (in preaching the gospel) so that the chosen may obtain salvation. Nothing about being chosen to believe.

No doubt you would have a different slant on all of these verses and more that I could provide (particularly if I included every verse that refers to us as the “chosen” and the “elect” of God.
I've given my assessment.

But I won’t enter into a dissection of every single verse with you.
Well, I did.

I have gone to this trouble only to show that people who believe in election are hardly making the doctrine out of whole cloth. There are good reasons for believing in election in the scripture (even beside these verses).

Your saying, “Where is the Scriptural support for Marvin's claim that "God chooses who will believe"?? He cannot support his claim from Scripture. Because it simply isn't true.” ---- just isn’t fairr.
It was VERY fair. And my comments reveal that none of these verses support the claim that God chooses who will believe.

You and I can disagree about election and predestination. Just don’t try to misrepresent how people come to conclusions like mine and others.
You just provided 11 verses. And none of them speak about God choosing who will believe.

There must be a lot of assumption in order to come to that conclusion from those 11 verses. I explained what those verses DID address.

I'm still waiting for verses that tell us that God chooses who will believe.
 
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FreeGrace2

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I said this:
Since the prefix "re" and the word "again" sure seem to mean the same thing. Kinda like "repeat" means to do something AGAIN.

So, please explain the difference.

How are they different, if that is so?
The first time we are 'born' we are born physically into this world. When we are born again, we are born not physically into this world, but spiritually into the family of God. We are born spiritually, not physically. We are born of God. We are made righteous by the blood of Jesus Christ. We are co-heirs with Christ of the Father.
This response does not answer the request of explaining the difference between the two. So far, I'm not seeing any difference.

Or try this: explain what being born again means. Then explain what regeneration means. Then I'll understand what you mean.
 
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dece870717

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You have a free will but only according to your nature and your nature is evil, God's restraining power on the hearts of mankind is what prevents us from being as bad as we could be(God giving people over to reprobate minds Romans 1). Mankind can not come to God but they can not because they will not, and they will not because they hate Him. If you are a sinner, you are evil, so then how does an evil man turn to, seek after, and love a good God? Only by God changing his nature. People hate the true God and that is exactly why idolatry is so prevalent among people, they create a god in their own mind and then worship what they made.

My 2 cents on the whole Calvinism thing...
It's interesting how people assume the God of the Calvinistic view is unfair and unjust. That type of reasoning is not rational because it's not consistent. You want fair? You really want fair? Go to Hell, that's fair, what's fair is the entire human race to burn in Hell as God haters and Christ rejecters and there is nothing more just than all mankind being sent to Hell for their sins against a Holy and righteous God.

I find opposition to Calvinism is based more on emotion than anything else, I still even go through bouts of this very type. But it doesn't matter what I feel, it's what makes sense in line with scripture and the reality of what I see in mankind's condition(in my own), how mankind dominantly likes to function and its unwillingness/resistance to come to Christ. People like to say they choose God, really? Because in my salvation experience I avoided God, even though I believed the Bible to be true (for years!) and one day God came after me. There was no gospel tract someone handed me or horrible problems in my life that happened that made me all of a sudden want to seek after God, no, He came and I could not stop thinking about Christ, salvation, the Bible. He chose me, I didn't chose Him. Did Abram choose God? No, God chose Him.

I had disagreements with the Calvinistic view at first and then when it was actually better explained to me I found it more agreeable, because the words used in TULIP are somewhat misleading. http://www.ligonier.org/learn/series/what_is_reformed_theology/total-depravity-part-1/? watch parts 7-12 for free. If you have a short attention span play the video at 2X speed and put subtitles on, he explained it much different than I originally saw the Calvinistic view. Like irresistible grace, it's not forcing people to love God, but it's what you would think when you see those words.
 
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Marvin Knox

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I am making a point to those who believe that regeneration is the same as being born again and to those who believe regeneration comes before being born again.

I did not mean to indicate that is you or that that is FreeGrace2.
So be it.:)

But you did post your thoughts in a direct reply to me in particular.

In that reply to me you said, "you guys".

Probably it would be better to post your thoughts on a subject directly and not to a particular person if you are not familiar with what they believe or have forgotten.

For future reference --- I do not believe that regeneration is the same as being born again. But I do believe that it comes before being born again.

What I mean by the holiness of the Trinity is. Say Jesus did sin. If Jesus sinned, as being fully God than sin would be an attribute of a holy God. Not possible.
I do not believe that Jesus sinned - of course.

Many theologians have voiced an opinion as to whether He (in His humanness) have sinned.

This doctrine is called the "impeccability" of Christ.

There are opinions for both sides.

Some hold that the fact that He was both God and man at the same time in one man (the hypo-static union) He could not sin. You apparently are in that camp.

Others hold that if He could not sin (in His humanity of course) than he would not legitimately be able to fulfill the role of the second Adam (the Father of a new race).

I hold the former position as you seem to as well.

Nothing in any of my posts would show otherwise. If you assumed that about what I believe you are mistaken.

Please feel free to ask me directly what I believe in the future.
 
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Marvin Knox

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..............................
I find opposition to Calvinism is based more on emotion than anything else, I still even go through bouts of this very type. But it doesn't matter what I feel, it's what makes sense in line with scripture and the reality of what I see in mankind's condition(in my own), how mankind dominantly likes to function and its unwillingness/resistance to come to Christ. People like to say they choose God, really? Because in my salvation experience I avoided God, even though I believed the Bible to be true (for years!) and one day God came after me. There was no gospel tract someone handed me or horrible problems in my life that happened that made me all of a sudden want to seek after God, no, He came and I could not stop thinking about Christ, salvation, the Bible. He chose me, I didn't chose Him............................
:amen:
 
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Marvin Knox

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I said this:
"Then I'll ask you a very straightforward and simple question.
All those going to heaven are also sinners. How come they are going to heaven then?"

You didn't answer my question, which was directly related to my claim that Calvinism provides an excuse for those going to hell.

1. Calvinism says men go to hell for their sins.
2. Yet, there are men who sin who go to heaven.

3. So, what the difference? Calvinism says that only the "elect" will go to heaven. That's why they go to heaven. They were chosen.

4. So, those who will go to hell were obviously not chosen. That is their excuse: they weren't chosen for heaven.

Now, which of these statements is not true? I've numbered them for easy reference. Thanks.
The difference between sinners who go to Hell and sinners who go to Heaven is that God loved the world so much that He gave His only begotten that whoever believes on Him will not perish but have everlasting life.

We are justified before God now and in Heaven because we believe that message on a personal level. By grace you have been saved through faith.


You must have known the difference - right?

In answer to your other question concerning the numbered statements you provided - the first three and one half numbered points are true.

You’re welcome.
 
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ToBeLoved

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So be it.:)

But you did post your thoughts in a direct reply to me in particular.

In that reply to me you said, "you guys".

Probably it would be better to post your thoughts on a subject directly and not to a particular person if you are not familiar with what they believe or have forgotten.
.
My mistake. :wave:
 
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EmSw

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You have a free will but only according to your nature and your nature is evil, God's restraining power on the hearts of mankind is what prevents us from being as bad as we could be(God giving people over to reprobate minds Romans 1). Mankind can not come to God but they can not because they will not, and they will not because they hate Him. If you are a sinner, you are evil, so then how does an evil man turn to, seek after, and love a good God? Only by God changing his nature. People hate the true God and that is exactly why idolatry is so prevalent among people, they create a god in their own mind and then worship what they made.

So, if God has changed your nature, why do you still act according to your evil nature? Did He change it or not? Since you still have an evil nature, how is it you can choose God? What difference is there between you, still having an evil nature, and unsaved people, with an evil nature, in coming to God? Is there something within your evil nature that the unsaved do not have, which gives you this freedom?

My 2 cents on the whole Calvinism thing...
It's interesting how people assume the God of the Calvinistic view is unfair and unjust. That type of reasoning is not rational because it's not consistent. You want fair? You really want fair? Go to Hell, that's fair, what's fair is the entire human race to burn in Hell as God haters and Christ rejecters and there is nothing more just than all mankind being sent to Hell for their sins against a Holy and righteous God.

So, you can still have an evil nature, with sin in your life, just as the unsaved, and yet, you somehow think you are going to heaven, while the unsaved aren't. This pretty much sounds like 'self-thinking' salvation. I guess a person should just think he is chosen by God, and boom, he will end up in heaven.

I find opposition to Calvinism is based more on emotion than anything else, I still even go through bouts of this very type. But it doesn't matter what I feel, it's what makes sense in line with scripture and the reality of what I see in mankind's condition(in my own), how mankind dominantly likes to function and its unwillingness/resistance to come to Christ. People like to say they choose God, really? Because in my salvation experience I avoided God, even though I believed the Bible to be true (for years!) and one day God came after me. There was no gospel tract someone handed me or horrible problems in my life that happened that made me all of a sudden want to seek after God, no, He came and I could not stop thinking about Christ, salvation, the Bible. He chose me, I didn't chose Him. Did Abram choose God? No, God chose Him.

So, salvation is 'thinking about Christ, salvation, the Bible'? And, 'thinking about Christ, salvation, the Bible' means God chose you, right? I have been called all kind of names on this forum, including accursed and a false teacher. Yet, I think about Christ, salvation, and the Bible all the time. Why would I be called all those things if God chose me? I don't agree with 'Reformed' doctrines, but God chose me. Is it believing 'Reformed' doctrines which will save me?

I had disagreements with the Calvinistic view at first and then when it was actually better explained to me I found it more agreeable, because the words used in TULIP are somewhat misleading. http://www.ligonier.org/learn/series/what_is_reformed_theology/total-depravity-part-1/? watch parts 7-12 for free. If you have a short attention span play the video at 2X speed and put subtitles on, he explained it much different than I originally saw the Calvinistic view. Like irresistible grace, it's not forcing people to love God, but it's what you would think when you see those words.

If you had disagreement with Calvinistic views at first, do you think God could have possibly been trying to lead you another way? Does not the Shepherd lead His sheep down the paths of righteousness and truth? Did you not use your free will to embrace that which you disagreed?
 
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Jesus First

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Remind me to explain the gospel to you again some time. :)

Of course God is pleased to save those who believe. That’s been His plan all along.

You and I are believers and it pleases God very much to save us – through justification, sanctification, and glorification.

But you are using 1 Corinthians 1:21 as a proof text that teaches that God does not choose who will believe.

It was in the context of your using the verse as a proof text for your argument that I said, “No – God chooses who will believe.”

I think you already understand that. But, in case you do not, I’m sorry for any confusion.

I wouldn’t want anyone else to misunderstand where I was coming from either.

Now that that’s been cleared up – I trust you won’t use my statement again against me out of the context in which it was stated. Thanks!

“just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him In love” Eph. 1:4

“But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.” 2 Thess. 2:13

“For he says to Moses: "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion." Romans 9:15

“who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity,” 2 Tim. 1:9

“And He said, "I Myself will make all My goodness pass before you, and will proclaim the name of the LORD before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion."” Ex. 33:19

“"I permitted Myself to be sought by those who did not ask for Me; I permitted Myself to be found by those who did not seek Me… Is. 65:1

“You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.” John 15:16


“I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me….” John 17:6


“For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” Eph. 2:10

“For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are” 1 Cor. 1:26-31


“Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?” James 2:5

“In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures.” James 1:18

“according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood” 1 Peter 1:2

“For many are called, but few are chosen." Matt. 2 2:14

“For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.” Romans 8:29-30

"All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. "For I have come down from heaven, not to do My own will, but the will of Him who sent Me. "This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.” John 6:37-40

“Who will bring a charge against God's elect?” Romans 8:38


“even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life.” John 17:2

“even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life.” Col. 3:12

“So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.” Phil. 2:12-13

“For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory.” 2Tim. 2:10

No doubt you would have a different slant on all of these verses and more that I could provide (particularly if I included every verse that refers to us as the “chosen” and the “elect” of God.

But I won’t enter into a dissection of every single verse with you.


I have gone to this trouble only to show that people who believe in election are hardly making the doctrine out of whole cloth. There are good reasons for believing in election in the scripture (even beside these verses).

Your saying, “Where is the Scriptural support for Marvin's claim that "God chooses who will believe"?? He cannot support his claim from Scripture. Because it simply isn't true.” ---- just isn’t fairr.


Not that we follow mere men. But a great many better theologians than you and I thought through these things with only the scriptures as their guide and came to the same conclusions at the risk of their very lives.

Many more have followed in their footsteps over the centuries - so that the majority of good systematic theologies that attempt to dissect soteriology state the same conclusions again and again.

You and I can disagree about election and predestination. Just don’t try to misrepresent how people come to conclusions like mine and others.
Hi brother Knox,

And which one of the 21 passages you provided, explicitly teaches that God chose us in the past, independently, of His knowledge of our future belief in Him?

In Christ!
 
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GillDouglas

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It is my belief that the Scriptures teach that Divine sovereignty and the apparent human freedom works according to His will; in that while God is the sovereign Ruler and primary cause, man is free within the limits of his nature and is the secondary cause; and that God so controls the thoughts and wills of men that they freely and willingly do what He has planned for them to do.

An example is in the story of Joseph, found in Genesis. He was sold into slavery by his brothers, rose in authority among the Egyptians and rendered a service during a time of great famine. It was a very sinful act for his brothers to sell him into slavery. They had acted freely, or so they believed, and later admitted the guilt of their actions. When they did so Joseph said in response "Be not grieved, nor angry with yourselves, that you sold me here; for God did send me before you to preserve life" and "So now it was not you that sent me here, but God" and finally "As for you meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save many people" (Genesis 45:5, 45:8; 50:20)

Predestination teaches that from eternity God has had one unified plan or purpose which He is bringing to perfection through this world order of events with the end designed for the glory of God and the good of His people. The freedom and responsibility of man are fully preserved in the midst of certainty because God has ordained that men keep their human liberty under His sovereignty.

Take a look at the events surrounding Jesus and His death. There were the actions made by free agents that were fulfilling of divine prophecy. Judas' betrayal, Peter's denial, and the rejection of the Jews are prime examples. The foreknowledge of these events did not destroy the freedom of action by Judas and Peter. A creature will act according to his nature by way of the Creator, the will determined by its design; the tree baring the fruit it was designed to bare. A man in his fallen state is bound by the nature of sin yet free to willingly act upon his desires. God can exercise over man a particular providence and work in them through His Holy Spirit so that they will come to Christ and persevere in His service.

I think the best example is the Bible itself. Most Christians would agree that the Bible in its entirety is the Word of God. Yet the Bible was not penned by Him, but by man. If you think about it, the Bible in all of its parts, in form of expression as well as in substance of teaching is from God and also from men. However, we call the Bible the Word of God because His Holy Spirit so guided and controlled the writers that what they wrote was true, and was the particular truth God wanted to be given in writing to His people. Yet, God allowed the writers to use their own intellects, their own language and their own writing style. His Holy Spirit supernaturally kept their writing free from error, and rendered it to be the exact Truth.

Free will tears the reins of government out of the hands of God and robs Him of His power. It places the creatures beyond His absolute control and in some respects gives them power over His eternal will and purpose. If this were true then there would be no certainty that even the redeemed saints in heaven would not sin. Fortunately, it is not the case. For the saints having their wills conformed in holiness by Him, can only produce good acts and motions. The same goes for the damned with the restraints of the Holy Spirit completely removed, they pass into a permanent disposition of malice, wickedness and hate. Think about it, if the theory of free will were true, would not the damned seek to repent after experiencing the torments of Hell?
 
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Marvin Knox

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I think the best example is the Bible itself. Most Christians would agree that the Bible in its entirety is the Word of God. Yet the Bible was not penned by Him, but by man. If you think about it, the Bible in all of its parts, in form of expression as well as in substance of teaching is from God and also from men. However, we call the Bible the Word of God because His Holy Spirit so guided and controlled the writers that what they wrote was true, and was the particular truth God wanted to be given in writing to His people. Yet, God allowed the writers to use their own intellects, their own language and their own writing style. His Holy Spirit supernaturally kept their writing free from error, and rendered it to be the exact Truth.................................................
I think the Word of God is one of the clearest examples (but not the only one) of God's sovereignty and man's free will working together to do exactly what God predestined to happen - namely have the Word of God without error to preach to the world unto salvation.

Obviously God is the one who wrote it. Obviously men wrote it at the very same time of their own free will.

There is and never has been any conflict between God's sovereignty and the free will of men.

The problem for some, or so it seems to me, is that they want to be totally free of God.

The scriptures are clear however that we have our being in Him and that if that were not so we would not and could not even exist.

People pay lip service to that fact. But then they ignore it when it comes to things having to do with salvation.

Many people seem to lay aside all they know about God and His relationship with His creation as taught in the scriptures - - whenever it conflicts with their sensibilities.

It really is a strange phenomenon.
 
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Marvin Knox

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Hi brother Knox,
And which one of the 21 passages you provided, explicitly teaches that God chose us in the past, independently, of His knowledge of our future belief in Him?
In Christ!
None of them.

God has always had full knowledge of our future belief in Him.

Nothing He has ever done has been done "independent" of His infinite inscrutable knowledge.

God is infinite in every way. He cannot be measured and He cannot be divided.

None of God's attributes works independent of any of His other attributes.

Any work of God that He involves Himself in has His eternal omniscience as a partner along with any other attribute that is being used.

Salvation is a work of God.

Being the author and perfecter of our faith - God very much involves Himself in the salvation of men from start to finish.
 
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FreeGrace2

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I said this:
"Then I'll ask you a very straightforward and simple question.
All those going to heaven are also sinners. How come they are going to heaven then?"

You didn't answer my question, which was directly related to my claim that Calvinism provides an excuse for those going to hell.

1. Calvinism says men go to hell for their sins.
2. Yet, there are men who sin who go to heaven.

3. So, what the difference? Calvinism says that only the "elect" will go to heaven. That's why they go to heaven. They were chosen.

4. So, those who will go to hell were obviously not chosen. That is their excuse: they weren't chosen for heaven.

Now, which of these statements is not true? I've numbered them for easy reference. Thanks.
The difference between sinners who go to Hell and sinners who go to Heaven is that God loved the world so much that He gave His only begotten that whoever believes on Him will not perish but have everlasting life.

We are justified before God now and in Heaven because we believe that message on a personal level. By grace you have been saved through faith.


You must have known the difference - right?
Of course I believe this. But you left out the RELEVANT part; you know, the part that only the "elect" will go to heaven. Not the unelect. And that the "elect" were chosen for heaven UNCONDITIONALLY, which has to mean that they weren't chosen because they believed. So in reality, Calvinism removes believing on Christ as a condition for going to heaven. Interesting. I don't believe that for a minute.

In answer to your other question concerning the numbered statements you provided - the first three and one half numbered points are true.

You’re welcome.
So, you are here admitting that those who are going to hell weren't "obviously not chosen". You have (maybe unintentionally) proven my claim that Calvinism provides an excuse for those going to hell. They simply were not chosen for heaven.

Thanks!! :clap:
 
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