So now you want to tell me that Jesus was wrong about who He was.
		
		
	 
No. I'm presenting a plausible scenario that is excluded by the trilemma.
	
		
	
	
		
		
			And what of the miracles, signs and wonders?
		
		
	 
We judge them on their own merits, or lack thereof. My point is that the trilemma is a false trichotomy, excluding the possibility of a mundane Rabbi who got some things right and some things (such as his divinity) wrong.
	
		
	
	
		
		
			Let me guess, we disregard them??
Take everything else, just disregard the miracle stuff.
Why?
This is my point. You are proving it even now. Any explanation other than the one we are given. Miracles cannot happen, therefore, they did not happen. That is circular reasoning by the way.
		
		
	 
Actually, it would be a tautology, which is completely valid (if, in this case, unsound).
	
		
	
	
		
		
			Do you have a source(s) for that assertion?
		
		
	 
The onus falls on those who claim evidence for the miracles exist, not on those who don't.
	
		
	
	
		
		
			Strawman.
I used the phrase "rightfully say" because I knew you would say what you just said. Please read what I wrote.
		
		
	 
I did, and your qualifier just obfuscated the issue. Since the divinity of Christ has not been established, you can't use it to establish his divinity (now 
that would be circular reasoning). Jesus uttered the words, but whether only God could 'rightfully' say them is irrelevant: 
anyone can say them, whether 'rightfully' or not, so it's illogical to present his utterance of the words as evidence of his divinity.
	
		
	
	
		
		
			This portion right here is what I have been waiting for all along.
Thank you.
		
		
	 
You're quite welcome. Now will you give up the charade of Lewis' trilemma, and answer my question?
"The possibility exists that Jesus was simply a sane Rabbi who mistakenly concluded that he was the Messiah (look at 
Harold Camping or the 
Millerites  for how completely rational people can use specious logic to come to  very wrong conclusions). He was sane (so he wasn't a lunatic), he was  genuine in his beliefs (so he wasn't a liar), but he was ultimately  incorrect (so he wasn't lord). What, then, was he?"
If he was neither lunatic, liar, nor lord, then what was he? Lewis' trilemma fails because it cannot account for viable 
And I don't see why you were waiting for this "all along"; it's an obvious statement that goes without saying, and harkens back to pretty much everyone's reply to the OP - namely, that evidence for 
anything can be dismissed with 
ad hoc explanations, but that not all explanations are of equal weight.