(CONT)...
For instance....
"TACITUS: (55-117) A.D.)
Cornelius Tactitus is regarded as the greatest historian of ancient Rome. Writing on the reign of Nero, Tacitus alludes to the death of Christ and to the existence of Christians in Rome.
Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of on of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the word find their center and become popular.
PLINY THE YOUNGER: (112 A.D.)
Pliny was governor of Bithynia in Asia Minor who wrote a letter to Trajan regarding how to deal with Christians who worshiped Christ. These letters concern an episode which marks the first time the Roman government acknowledged Christianity as a religion separate from Judaism, and set a precedent for the massive persecution of Christians that takes place in the second and third centuries.
They (the Christians) were in the habit of meeting on a certain fixed day before it was light, when they sand in alternate verses a hymn to Christ, as to god, and bound themselves by a solemn oath not to any wicked deeds, not to commit any fraud, theft or adultery, never to falsify their word, nor to deny any trust when they should be call to deliver it up, after which it was their custom to separate, and then reassemble to partake of food âbut food of an ordinary but and innocent kind.
(Here Christians are witnessed praying to Jesus and singing to Him, as He IS God, it also confirms Jesus's commandments in Matthew, Mark, and Luke when He speaks to the young man)
BABYLONIAN TALMUD: (Completed in the 6th Century A.D.)
The Babylonian Talmud is a Rabbinic commentary of the Jewish scriptures (Tanach: Old Testament). They are a look into what is a hostile source was saying about Jesus. They could not deny the miracles but claimed that it was sorcery rather than admit to what was a known fact.
On the eve of the Passover Yeshu was hanged. For forty days before the execution took place, a herald went forth and cried, He is going forth to be stoned because He has practiced sorcery (an admission of his miracles) and enticed Israel to apostasy. Any one who can say anything in his favor let him come forward and plead on his behalf. But since nothing was brought forward in his favor he was hanged on the even of the Passover.
The Babylonian Talmud, vol. III, Sanhedrin 43a
LUCIAN: (120-180 A.D.)
a Greek satirist that spoke scornfully of Christ and Christians, affirming that they were real and historical people, never saying that they were fictional characters.
The Christians, you know, worship a man to this day â the distinguished personage who introduced their novel rites, and was crucified on that account .You see, these misguided creatures start with the general conviction that they are immortal for all time, which explains the contempt of death and voluntary self-devotion which are so common among them; and then it was impressed on them by their original lawgiver that they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws. All this they take quite on faith, with the result that they despise all worldly goods alike, regarding them merely as common property.
Lucian, The Death of Peregrine. 11-13.
LETTER OF MARA BARSARAPION: (73 A.D.)
Mara Bar-Serapion was a Syrian who lived in the first century A.D. He wrote a letter to his son Serapion that mentions the Jews who killed their King. The letter is now in the possession of the British Museum.
What benefit did the Athenians obtain by putting Socrates to death? Famine and plague came upon them as judgment for their crime. Or, the people of Samos for burning Pythagoras? In one moment their country was covered with sand. Or the Jews by murdering their wise king? After that their kingdom was abolished. God rightly avenged these men The wise king Lived on in the teachings he enacted.
THALLUS: (52 A.D.)
One of the first secular writers that mentioned Christ. Thallus wrote a history of the Eastern Mediterranean world from the Trojan War to his own time. Unfortunately, his writings are only found as citations by others. Julius Africanus, a Christian who wrote about AD 221 mentioned Thallus account of an eclipse of the sun (Luke 23:44-45).
On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun.
Julius Africanus, Chronography, 18:1.
PHLEGON: (1st Century)
A secular historian wrote a history named, Chronicles. This original work has been lost, Julius Africanus preserved a small fragment in his writings. Phlegon mentions the eclipse (Matthew 27:45) during the crucifixion of Jesus.
During the time of Tiberius Caesar an eclipse of the sun occurred during the full moon.
Africanus, Chronography, 18:1.
SUETONIUS: (69-140 A.D.)
A Roman historian and annalist of the Imperial House under the Emperor Hadrian. He refers to Christ and Christians and the disturbances caused by them, namely not worshipping idols and loving all, including their tormentors.
Because the Jews at Rome caused constant disturbances at the instigation of Chrestus [Christ], he [Claudius] expelled them from the city [Rome]. Acts 18:2, which took place in 49 A.D.
Life of Claudius, 25:4.
In another work Suetonius wrote about the fire which devastated Rome in 64 A.D. under the reign of Nero. Nero blamed the Christians and exacted a heavy punishment upon them, among them covering them with pitch and burning them alive in his gardens.
Nero inflicted punishment on the Christians, a sect given to a new and mischievous religious belief.
Lives of the Caesars, 26.2
TOLEDOTH YESHU: (6 Century)
This is a derogatory version of the life of Jesus, growing out of the response of the Jewish community to Christianity. The tradition presented here is most commonly dated to approximately the 6th century CE. The text it self is closer to the 14th century.
Mentions the empty tomb and that the Jewish leaders found it empty. That Jesus was crucified on the eve of the Passover and that He claimed to be God. That Jesus performed sorcery, he healed, and that he taught Rabbis. All of this from a hostile source, with the references above it is a historical fact that Jesus did miracles. His enemies could not refute it, rather they explained it away as sorcery!
CELSUS: (2nd Century)
Criticizes the Gospels, unknowingly reinforces the authors and the content, he alludes to 80 different quotes in the Bible. Admits that the miracles of Jesus were generally believed in the 2nd century.
JULIAN THE APOSTATE: (332-363 A.D.)
Emperor of Rome mentions the Gospels, miracles and other facts about Jesus. Julian had struggled to end the power of Christians in the Roman Empire. Since the day fifty years earlier that Constantine conquered in the sign of the cross, Christian influence had steadily grown. As Julian lay dying from a mortal wound he made the following remark:
As he bled, the dying emperor groaned, You have conquered, O Galilean, referring to Jesus Christ.
CLEMENT OF ROME: (100 A.D.)
Clement affirms the Resurrection, Gospels and that Jesus was sent to earth by God to take away our sins.
Clement was the fourth bishop of Rome, the first being Peter. Did he know Peter and Paul? It is completely possible that those two Spirit-filled men taught him. Clement even wrote a letter to the Corinthian church that echoed the teachings of the apostles.
IGNATIUS OF ANTIOCH: (50-107 A.D.)
Disciple of the apostles Peter, Paul, and John, who was martyred for his faith in Jesus. He was obviously convinced that Jesus really had lived and that Jesus was all that the apostles has said He was.
nearness to the sword is nearness to God; to be among the wild beasts is to be in the arms of God; only let it be in the name of Jesus Christ. I endure all things that I may suffer together with him, since he who became perfect man strengthens me We have not only to be called Christians, but to be Christians.
While the emperor Trajan was on a visit to Asia Minor, he arrested Ignatius. When the bishop confessed his faith in Christ, the Emperor sent him in chains to Rome to die. He was hustled to the arena at once and thrown to two fierce lions who immediately devoured him."
..CONT...
There is also the Indirect Evidence shown by the catacombs of His resurrection, and (Even more upon last post, for example...) by historians who saw Christians and what they believed.
For instance....
"TACITUS: (55-117) A.D.)
Cornelius Tactitus is regarded as the greatest historian of ancient Rome. Writing on the reign of Nero, Tacitus alludes to the death of Christ and to the existence of Christians in Rome.
Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of on of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the word find their center and become popular.
PLINY THE YOUNGER: (112 A.D.)
Pliny was governor of Bithynia in Asia Minor who wrote a letter to Trajan regarding how to deal with Christians who worshiped Christ. These letters concern an episode which marks the first time the Roman government acknowledged Christianity as a religion separate from Judaism, and set a precedent for the massive persecution of Christians that takes place in the second and third centuries.
They (the Christians) were in the habit of meeting on a certain fixed day before it was light, when they sand in alternate verses a hymn to Christ, as to god, and bound themselves by a solemn oath not to any wicked deeds, not to commit any fraud, theft or adultery, never to falsify their word, nor to deny any trust when they should be call to deliver it up, after which it was their custom to separate, and then reassemble to partake of food âbut food of an ordinary but and innocent kind.
(Here Christians are witnessed praying to Jesus and singing to Him, as He IS God, it also confirms Jesus's commandments in Matthew, Mark, and Luke when He speaks to the young man)
BABYLONIAN TALMUD: (Completed in the 6th Century A.D.)
The Babylonian Talmud is a Rabbinic commentary of the Jewish scriptures (Tanach: Old Testament). They are a look into what is a hostile source was saying about Jesus. They could not deny the miracles but claimed that it was sorcery rather than admit to what was a known fact.
On the eve of the Passover Yeshu was hanged. For forty days before the execution took place, a herald went forth and cried, He is going forth to be stoned because He has practiced sorcery (an admission of his miracles) and enticed Israel to apostasy. Any one who can say anything in his favor let him come forward and plead on his behalf. But since nothing was brought forward in his favor he was hanged on the even of the Passover.
The Babylonian Talmud, vol. III, Sanhedrin 43a
LUCIAN: (120-180 A.D.)
a Greek satirist that spoke scornfully of Christ and Christians, affirming that they were real and historical people, never saying that they were fictional characters.
The Christians, you know, worship a man to this day â the distinguished personage who introduced their novel rites, and was crucified on that account .You see, these misguided creatures start with the general conviction that they are immortal for all time, which explains the contempt of death and voluntary self-devotion which are so common among them; and then it was impressed on them by their original lawgiver that they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws. All this they take quite on faith, with the result that they despise all worldly goods alike, regarding them merely as common property.
Lucian, The Death of Peregrine. 11-13.
LETTER OF MARA BARSARAPION: (73 A.D.)
Mara Bar-Serapion was a Syrian who lived in the first century A.D. He wrote a letter to his son Serapion that mentions the Jews who killed their King. The letter is now in the possession of the British Museum.
What benefit did the Athenians obtain by putting Socrates to death? Famine and plague came upon them as judgment for their crime. Or, the people of Samos for burning Pythagoras? In one moment their country was covered with sand. Or the Jews by murdering their wise king? After that their kingdom was abolished. God rightly avenged these men The wise king Lived on in the teachings he enacted.
THALLUS: (52 A.D.)
One of the first secular writers that mentioned Christ. Thallus wrote a history of the Eastern Mediterranean world from the Trojan War to his own time. Unfortunately, his writings are only found as citations by others. Julius Africanus, a Christian who wrote about AD 221 mentioned Thallus account of an eclipse of the sun (Luke 23:44-45).
On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun.
Julius Africanus, Chronography, 18:1.
PHLEGON: (1st Century)
A secular historian wrote a history named, Chronicles. This original work has been lost, Julius Africanus preserved a small fragment in his writings. Phlegon mentions the eclipse (Matthew 27:45) during the crucifixion of Jesus.
During the time of Tiberius Caesar an eclipse of the sun occurred during the full moon.
Africanus, Chronography, 18:1.
SUETONIUS: (69-140 A.D.)
A Roman historian and annalist of the Imperial House under the Emperor Hadrian. He refers to Christ and Christians and the disturbances caused by them, namely not worshipping idols and loving all, including their tormentors.
Because the Jews at Rome caused constant disturbances at the instigation of Chrestus [Christ], he [Claudius] expelled them from the city [Rome]. Acts 18:2, which took place in 49 A.D.
Life of Claudius, 25:4.
In another work Suetonius wrote about the fire which devastated Rome in 64 A.D. under the reign of Nero. Nero blamed the Christians and exacted a heavy punishment upon them, among them covering them with pitch and burning them alive in his gardens.
Nero inflicted punishment on the Christians, a sect given to a new and mischievous religious belief.
Lives of the Caesars, 26.2
TOLEDOTH YESHU: (6 Century)
This is a derogatory version of the life of Jesus, growing out of the response of the Jewish community to Christianity. The tradition presented here is most commonly dated to approximately the 6th century CE. The text it self is closer to the 14th century.
Mentions the empty tomb and that the Jewish leaders found it empty. That Jesus was crucified on the eve of the Passover and that He claimed to be God. That Jesus performed sorcery, he healed, and that he taught Rabbis. All of this from a hostile source, with the references above it is a historical fact that Jesus did miracles. His enemies could not refute it, rather they explained it away as sorcery!
CELSUS: (2nd Century)
Criticizes the Gospels, unknowingly reinforces the authors and the content, he alludes to 80 different quotes in the Bible. Admits that the miracles of Jesus were generally believed in the 2nd century.
JULIAN THE APOSTATE: (332-363 A.D.)
Emperor of Rome mentions the Gospels, miracles and other facts about Jesus. Julian had struggled to end the power of Christians in the Roman Empire. Since the day fifty years earlier that Constantine conquered in the sign of the cross, Christian influence had steadily grown. As Julian lay dying from a mortal wound he made the following remark:
As he bled, the dying emperor groaned, You have conquered, O Galilean, referring to Jesus Christ.
CLEMENT OF ROME: (100 A.D.)
Clement affirms the Resurrection, Gospels and that Jesus was sent to earth by God to take away our sins.
Clement was the fourth bishop of Rome, the first being Peter. Did he know Peter and Paul? It is completely possible that those two Spirit-filled men taught him. Clement even wrote a letter to the Corinthian church that echoed the teachings of the apostles.
IGNATIUS OF ANTIOCH: (50-107 A.D.)
Disciple of the apostles Peter, Paul, and John, who was martyred for his faith in Jesus. He was obviously convinced that Jesus really had lived and that Jesus was all that the apostles has said He was.
nearness to the sword is nearness to God; to be among the wild beasts is to be in the arms of God; only let it be in the name of Jesus Christ. I endure all things that I may suffer together with him, since he who became perfect man strengthens me We have not only to be called Christians, but to be Christians.
While the emperor Trajan was on a visit to Asia Minor, he arrested Ignatius. When the bishop confessed his faith in Christ, the Emperor sent him in chains to Rome to die. He was hustled to the arena at once and thrown to two fierce lions who immediately devoured him."
..CONT...
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