2. Not really sure what your actual point is with these verses you quote in Revelation. But again, you pick and choose without considering the context. There are 7 lampstands and they represent 7 actual churches during the time Revelation was written. You totally miss the context that Messiah Jesus was already walking AMONG the lampstands (Rev 1:13, Rev 2:1). He was already observing and supporting the people in the churches at that time. In Rev 2:4 He would remove the lampstand if they did not repent. In Rev 2:16, he would "suddenly, without warning" deal with heresy if they didn't root it out. The word is not "quickly" but actually "suddenly". (
Analysis of Peshitta verse 'Revelation 2:16')
So, as you can see, what you thought about these verses is incorrect. A proper understanding of the full prophetic work and timeline of God needs to be applied.
Well, If you see that Jesus is already here with us as High Priest, then what on earth do you think must still happen? After all, the whole bible was to end with God and the lamb becoming our temple.
The actual timeline for everything is when Jesus laid it out in the Olivet Discourse. He used the demonstrative pronoun this and uses the personal pronoun "you" throughout the discourse while speaking to His disciples the apostles. He doesn't use the demonstrative pronoun "that" and He doesn't use the indefinite(generic) pronoun
Here are the translations from the link you gave and analysis of the Peshitta concerning Revelation 2:16
Translations
(Etheridge) in like (manner), repent; and if not, I will come to thee quickly, and will war against them with the sword of my mouth.
(Murdock) Or if not, I will come to thee quickly, and I will war upon them with the sword of my mouth.
(Lamsa) Repent; or else I will come to you very soon, and will fight against them with the sword of my mouth.
(KJV) Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
Grammatical analysis
And then we find where you find "suddenly" and therefore declare that to be the correct translation. But others can decide for themselves if you're being completely honest.
mḥdh, mḥdˀ (meḥḏā) adv. at once, immediately |
spelled both ܡܚܕܐ and ܡܚܕܗܿ ; CPA only ܡܢ ܚܕܐ |
1 at once, immediately,
suddenly CPA, Syr.
P 2K5:3 : ܡܚܕܐ ܡܐܣܐ ܠܗ ܡܢ ܓܪܒܗ he will heal him of his leprosy immediately.
P Mt4:22 : ܗܸܢܘܼܢ ܕܸܿܝܢ ܡܸܚܕܼܵܐ ܫܒܼܲܩܘ ܠܸܐܠܦܼܵܐ ܘܠܲܐܒܼܘܼܗܘܼܢ so they left the ship and their father at once. (a) (in a genitive construction) Syr.
BhNom 462:14 : ܚܕ ܡܢܗܘܢ ܡܚܘܿܬܵܐ ܠܐ ܩܵܛܠܲܬܼ ܡܸܚܕܵܗܿ܃ ܘܐܚܪܢܐ ܡܚܘܬܐ ܩܛܠܬ ܡܸܕܵܗܿ one of them is a blow that does not kill immediately and the other a blow that kills immediately.
The thing is, it doesn't change anything anyways because He's sent the prophecy to literally be read to certain churches with specific messages that don't apply anyone else other than as a lesson to be learned. He uses personal pronouns like "you". and not indefinite(generic) pronouns like anyone. If you were in one of those 7 churches and He said "you" who would you think He was talking to.
So you really think that when Messiah Jesus was born, the people of Israel subdued the Moabites (ie. King Balak's descendants referred to at the end of the verse)? Or that they removed all the people from Edom and destroyed their cities (v 18-19)? Or destroyed the Amalekites (v20)? Or the Assyrians burned and pillaged the Kenites (v21)? Or the navy of caucasian descendants came to fight against the Assyrian and Semetic descendants? Really? Israel has never done any of this in her entire history.
Are you claiming that it was David that was the star with the scepter? If so, then not now and not near is merely 500 years.
And where do you get the 7,000 year doctrine from scripture. Since it would be so important, it must be heavily prophesied about. But I'll settle for at least two scriptures that clearly state it.
It is always the Lord who fights and wins the battle.
Proverbs 21:
30There is no wisdom, no understanding, no counsel
that can prevail against the LORD.
31A horse is prepared for the day of battle,
but victory is of the LORD.
Psalm 44:6
For I do not trust in my bow, nor does my sword save me.
Psalm 60:
6God has spoken from His sanctuary:
“I will triumph!
I will parcel out Shechem
and apportion the Valley of Succoth.
7Gilead is Mine, and Manasseh is Mine;
Ephraim is My helmet, Judah is My scepter.
8Moab is My washbasin;
upon Edom I toss My sandal;
over Philistia I shout in triumph.”
Ezekiel 25:14I will take My vengeance on Edom by the hand of My people Israel, and they will deal with Edom according to My anger and wrath.
Then they will know My vengeance, declares the Lord GOD.’
Look what Jesus said.
John 5:46
For had ye believed Moses, ye would have believed me: for
he wrote of me.
Here's proof that the star was believed to be the Messiah going all the way back to the Jewish Targums. It is also true that others believed it was David.
The
Cambridge Bible for Schools and Colleges is a
biblical commentary set published in parts by
Cambridge University Press from 1882 onwards.
Numbers17. In accordance with
Numbers 24:14 Balaam treats of the future of Israel. ‘I see him (Israel), but not (as he is) now; I behold him, but not (encamped as he is) nigh.’
There shall come forth] lit. ‘there hath trodden’ (דָּרַךְ). Read probably יִזְרַח there shall rise.
a star] A metaphor for a glorious king; cf.
Isaiah 14:12,
Revelation 22:16.
According to an early Jewish interpretation, found in the Targum, this verse was a prediction of the Messiah. The famous pretender in the reign of Hadrian was called Barcochba (‘son of the star’).
Pulpit commentary:
One of the largest and best-selling homiletical commentary sets of its kind. Directed by editors Joseph Exell and Henry Donald Maurice Spence-Jones, The Pulpit Commentary drew from over 100 authors over a 30 year span to assemble this conservative and trustworthy homiletical commentary set. A favorite of pastors for nearly 100 years, The Pulpit Commentary offers you ideas and insight on "How to Preach It" throughout the entire Bible.
Numbers 24:17
Jewish prophecy, from beginning to end, contemplated the Messiah as the Conqueror, the Subduer, and even the Destroyer of all the heathen, i.e., of all who were not Jews. It is only in the New Testament that the iron scepter with which he was to dash in pieces the heathen (Psalm 2:9) becomes the pastoral staff wherewith he shepherds them (Revelation 2:27 - ποιμανεῖ after the Septuagint, which has here misread the text). The prophecy was that Messiah should destroy the heathen; the fulfillment that he destroyed not them, but their heathenism (cf. e.g.,
Psalm 149:6-9 with
James 5:20).
Numbers 24:17
Ellicott's Commentary for English readers:
There shall come a Star out of Jacob . . . —Literally, There hath come forth a Star out of Jacob, &c. The verb is in the prophetic past or historic tense of prophecy, denoting the certainty of the event predicted. (Comp.
Jude 1:14 : “Behold the Lord cometh”—literally, came.) If there is any ambiguity in the first symbol it is removed in the second. A star is a fitting image of an illustrious king or ruler, and the mention of the sceptre in the words which follow (comp.
Genesis 49:10) shows that it is so employed in the present instance.
The Targum of Onkelos is as follows:—“When the King shall arise out of Jacob, and the Messiah shall be anointed from Israel.” The Targum of Palestine reads thus:—“A King is to arise from the house of Jacob, and a Redeemer and Ruler from the house of Israel.” Ibn Ezra interprets these words of David, but he says that many interpret them of the Messiah.
I could go on and on but...