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Joseph Prince interpretation of 1 John 1:9

Alive_Again

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I will answer most of this after my wrist heals up a little more. Thank you Jesus!

If you were in the courtroom of God with Jesus and the devil, and the Father, and His Word was the standard we were to be judged by, consider this:


You are on trial for recent sins as a believer.

You can't say, My sins were all forgiven 2,000 years ago!

God is a person. For many generations the shedding of blood is required to have your sins not to be considered. The blood must be applied,
and animal sacrifices were done away with long ago. That's when you'd want to point to the Blood of Jesus given 2,000 years ago. You'd be right if you included repentance with your recent sins. The same was the case in the days of animal sacrifices (a type of the Blood of Jesus).

In a modern day courtroom, they would not consider you for release if you did not agree to first change. You would have to acknowledge your wrongdoing first, then tell them you have a change of heart.
If their was a provision in the law to be considered in your release, it would only be considered if you met these considerations first. Jesus didn't die to get us off without an appearance and a change of heart. Not by a long shot.

In the courtroom of God it would be no different. If you attempted to bypass that to have your account cleared, you would be in contempt of court.
For giveness is an accounting term whereby you now imply a zero balance. God never excuses wrongdoing. In the parable of the one who was to have his family sold and himself imprisoned, that man had a repentant heart and begged for mercy. That was the reason he received mercy. To say without repentance that Jesus paid my debt already for all my sins is only true to the one who repents and believes.

Jesus forgave everybody ALL their sins, but this is only a positional truth to the ones who repent. People go to Hell even though Jesus basically forgave already. It will do them no good if they wont repent.


You cant say in the courtroom of God: "I shouldn't even be here devil because Jesus paid for it already!" No, the reason you and all other lawbreakers (hypothetically speaking) are in court are for breaking the law.

You might say as many do that I'm redeemed from the law, but you are only redeemed from the law of ordinances. We will all be held accountable to obey the royal law of love, now "our commandments". If you don't fulfill the spirit of the law that even the Mosaic Law" was given for, not one jot or tittle will pass away.

Walking in love is what it means to abide in Him. It is a choice. You surely can depart from His will and we do it all of the time.
Thank God He allows repentance, but there never has been, nor will there ever be another way to forgiveness. Jesus paid the price forever so He doesn't have to come back down. You CAN choose not to abide. There are levels of abiding. You can do what is acceptable or you can choose a more perfect way. This will be evident in your fruit. You always rely on the grace of God totally, but YOU must be the one who chooses this day whom you will serve. If we go our own way, we will find quickly that He doesn't know us. We will find very quickly that we do not know Him.

Only believers can walk in the light. We MUST do it to stay cleansed. That's how we abide. Again, our fruits will tell the tale because your natural man can't manufacture divine love.

If you don't believe all of this (I don't see how because it is scriptural) and repent anyway, because you have a heart to love God, then you will be received as you repent and believe.
But teaching this is another matter. This tells people that that don't need to repent to be forgiven (after being born again). They don't need to walk in the light to stay cleansed. That is not what grace came to do. I'll let you decide on whether that is good or evil.

Those who sin enter into slavery.They became servants or slaves of sin. We are told by Jesus that the servants (really slave's) place in the house is not assured. Only the son's place is assured. Only those who do the will of God are sons and they abide forever.
 
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ABlessedAnomaly

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"...'we have not sinned'... Is not a past tense. It is present perfect tense.
Ah, not quite...it is perfect tense (in the Greek). Perfect tense in the Greek is not a current happening (as present tense would be), but rather it is the current state resulting from a finished action.
1 John 1:10a
10 If we say that we have not sinned....

10 ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν,
This is speaking of the current state of sinful action BASED UPON the FINISHED ACT of sinning. The "sinned" action is in the past. It is done. It is complete. It affects us today. The results of the past sin affects our current state.

I'll give you this: it is not strictly past tense in the grammatical sense (and in this I'll acquiesce to your correction). But what I was referring to is that the "sinned" is complete and done and past. My original statement was "loose" (or sloppy) because I wasn't attempting a Greek grammar study with it. The perfect tense does not make the "sinned" a current action.

This verse says if you make a practice of sinning. It is a habitual form of sinning. A lifestyle.
Yes, I said this in the first paragraph that you quoted of me here.

I do not make a practice of just taking verses and using them out of context, so I read by books/epistles to understand what is being communicated by the writer.
Nor do I make such practice; verifying verses by the whole context of scripture is important. Neither do I disparage those I talk with and make veiled ad hominem.

When I read the passages I declare that I have nothing whatsoever to contribute to my salvation or sanctification. Nothing of me. Its all about Christ. God is the one finishing the good work He started in me.
This is true. I believe it was in this thread that I quoted scripture about being God's possession -- it is not up to me at all.

I don't see the need to rectify 1 John 1 and 1 John 3. They are fine, clear and they complement each other.
There is need to rectify all scripture if one's theology must avoid certain verses to stand. There are many who make 1 John 1:10 a current condition of sin when 1 John 3 clearly tells us that we do not live in such a continuing state. God does not see sin in us because of Jesus' blood. In this the two chapters must be rectified with each other.

Yes, I agree definitely. When we stumble we repent, ask for forgiveness for the particular sin committed (which is by the way not a lifestyle of sinning). Christ is faithful to forgive us believers. We never lose our salvation.
Amen!! Good to see we agree on this very important point.

You see, if you think about it, the unbelievers do not belong to Christ, they will face judgement in the end and will pay for their sins - they never got forgiveness of sin because they still have to pay for it. For example, the false believers, whose names are not written in the book of life, even if they confess their sins, there is no forgiveness and in the end they get thrown out.
Well, the subtleties here need expounded upon. Jesus' sacrifice forgave all sin -- under the condition that man receive the gift. The fact that the unbelievers are still in sin is not because Jesus sacrifice did not cover their sins, but because they reject the sacrifice in the first place. The subtlety of this is very important: it is ALL man's fault if he dies lost; it is ALL Jesus' act that we can be saved.

On the other hand, when the believers sin - they go to Christ and He is faithful to forgive them.
Amen!

Well just to reiterate - 'we have not sinned' is not in past tense, but present perfect tense.
Not true. It is perfect tense in the Greek. Present is a different tense in the Greek. Perfect tense is the current state resulting from a finished action.

Agreed, our living is under Christ's righteousness. Our lifestyle should not be one of habitual sinning. But we do sin, but it is not our habit to sin. And it feels abnormal whenever we do. I testify that I am born again by God. And I still sin. I go to Him to cleanse me and He is faithful to forgive.
Amen!!

I don't agree with that. The context of that passage is 'walking in the light'.
You threw out half the context, tc.
1 John 1:5-7
5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.
The context is the fact that we have a choice: life or death, blessing or cursing (see Deut 30:19). Walk in darkness or light -- choose.


No, I do not agree. it looks to me as how it does in the following passages:

1John 1:7-10 "7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
8 If we say we have no sin, we deceive ourselves, and the truth is not in us.
9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
10 If we say we have not sinned, we make him a liar, and his word is not in us."

If you look at verse 7 - after "but" that is talking about walking in the light (talking to believers) - then followed by verse 8 continuing on.
[/quote]
Again, you need to back up a couple verses....you threw out half the context. We have the ability to walk in the light, but we often walk in darkness and if we try to ignore our past sin nature and our flesh's present ability and propensity toward sin then we do ourself harm.


Even if we are not faithful, Jesus remains faithful.

1John 3:9 "No one born of God makes a practice of sinning, for God's seed abides in him, and he cannot keep on sinning because he has been born of God."

The verse clearly says we do not 'practice' sinning. I testify, as a believer that I still sin. But it is not my lifestyle. I do not make a habit of it. And I do not like grieving the Holy Spirit. But Jesus has paid for all my sins. Experentially, I do need to come to the Lord for forgiveness because when I do sin, I grieve the Holy Spirit in me and I need to go to the Lord for forgiveness or else things are not right. Just a question - does this not happen to you?
I've said nothing different to this. Yes, I sin (stumble) daily though I strive not to. But God does not recognize my sin because Jesus' blood covers and cleanses me continually. Jesus' blood is effective. If God recognized my sin then I would not qualify for eternal life. God is not looking the other way from my sin simply because Jesus died on the cross -- no, Jesus' blood cleansed me, washed away my sin, it is no more or I would not qualify to enter into God's throne room boldly.

My daily actions of sin are in my flesh. It does not soil my born again spirit, which has been regenerated perfect. It hurts me and moves me into the curse and causes the things of the curse to touch me (see Deut 28:15+). This is why we get sick and diseased, emotionally distraught and without joy; this is where poverty of all kind come from, and where our peace is stolen from us.

All glory to God!
Amen!
 
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Alive_Again

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But God does not recognize my sin because Jesus' blood covers and cleanses me continually. Jesus' blood is effective. If God recognized my sin then I would not qualify for eternal life.
If we are continually washed and cleansed, why does the Word speak of defilement? This is spoken to everyone without partiality. In the NT, only the righteous have robes, yet these may become defiled.

And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
Rev 21:27 (KJV)

The "anything" or "whatsoever" is talking about people. Even believers can work abomination. (Do a study on it.)

And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Rev 22:19 (KJV)

"Any man" can also be believers.The important thing is to note that you can be removed from the book.

Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee. 4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. 5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. 6 He that hath an ear, let him hear what the Spirit saith unto the churches.
Rev 3:3-6 (KJV)

This letter is a warning and an admonition to believers to repent. How could an unbeliever repent and hold fast? You have to have the garment to defile it. Only the undefiled believer will be considered the overcomer and only the believer can be blotted out of the book. This demonstrates why it is important for believers to understand this. Otherwise you'll consider the warning is only for unbelievers present who are not in the book to be blotted out.

God is not looking the other way from my sin simply because Jesus died on the cross -- no, Jesus' blood cleansed me, washed away my sin, it is no more or I would not qualify to enter into God's throne room boldly.
We can only come boldly by the blood. We only are cleansed by confession of sin if we have it and then by walking and abiding in the light.

Consider the "IF" of the letters of John.
 
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ABlessedAnomaly

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If we are continually washed and cleansed, why does the Word speak of defilement? This is spoken to everyone without partiality. In the NT, only the righteous have robes, yet these may become defiled.

And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
Rev 21:27 (KJV)

The "anything" or "whatsoever" is talking about people. Even believers can work abomination. (Do a study on it.)
Just a note that "any thing" means just that: any thing that defileth. But I do agree that it certainly includes people.

And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Rev 22:19 (KJV)

"Any man" can also be believers.The important thing is to note that you can be removed from the book.

Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee. 4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. 5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. 6 He that hath an ear, let him hear what the Spirit saith unto the churches.
Rev 3:3-6 (KJV)

This letter is a warning and an admonition to believers to repent. How could an unbeliever repent and hold fast? You have to have the garment to defile it. Only the undefiled believer will be considered the overcomer and only the believer can be blotted out of the book. This demonstrates why it is important for believers to understand this. Otherwise you'll consider the warning is only for unbelievers present who are not in the book to be blotted out.

We can only come boldly by the blood. We only are cleansed by confession of sin if we have it and then by walking and abiding in the light.

Consider the "IF" of the letters of John.
Talking about the Lamb's Book of Life. Could you show me where it says that names are WRITTEN INTO the Lamb's Book of Life as a result of accepting salvation.

As far as changes to the book, scripture only speaks of names being BLOTTED OUT of this Book.
Revelation 13:8
8 All who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.

Revelation 17:8
The beast that you saw was, and is not, and will ascend out of the bottomless pit and go to perdition. And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.

Revelation 3:5
5 He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels.
Scripture speaks of names that are written in the Book of Life. They are there. They are God's created beings. And this Book existed "from the foundation of the world." Jesus tells us that we who are His shall not be blotted out from the Book. Those who do not accept Him will be blotted out. This is not a case of: "Get Saved -- Get Written Into The Book of Life." No. You are in the Book from the foundation of the world and you get blotted out for not accepting Christ as your Lord (and there are times when it is too late: blaspheming the Holy Spirit, taking the mark of the beast, death without Jesus).

There is no reference to being written in then blotted out then written in then blotted out then written in....
 
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hhodgson

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There is no reference to being written in then blotted out then written in then blotted out then written in....


Whew... If you have added one more "written in" and "blotted out," I would have to rest my brain from spinning around...:thumbsup:


Greater works...
_____________
Harry
 
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Alive_Again

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Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
Luke 10:20 (KJV)

And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

Rev 21:27 (KJV)

It is inferred that the above will disqulify you from entering in.
 
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trulyconverted

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Ah, not quite...it is perfect tense (in the Greek). Perfect tense in the Greek is not a current happening (as present tense would be), but rather it is the current state resulting from a finished action.
1 John 1:10a
10 If we say that we have not sinned....

10 ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν,
This is speaking of the current state of sinful action BASED UPON the FINISHED ACT of sinning. The "sinned" action is in the past. It is done. It is complete. It affects us today. The results of the past sin affects our current state.

I'll give you this: it is not strictly past tense in the grammatical sense (and in this I'll acquiesce to your correction). But what I was referring to is that the "sinned" is complete and done and past. My original statement was "loose" (or sloppy) because I wasn't attempting a Greek grammar study with it. The perfect tense does not make the "sinned" a current action.


Yes, I said this in the first paragraph that you quoted of me here.


Nor do I make such practice; verifying verses by the whole context of scripture is important. Neither do I disparage those I talk with and make veiled ad hominem.


This is true. I believe it was in this thread that I quoted scripture about being God's possession -- it is not up to me at all.


There is need to rectify all scripture if one's theology must avoid certain verses to stand. There are many who make 1 John 1:10 a current condition of sin when 1 John 3 clearly tells us that we do not live in such a continuing state. God does not see sin in us because of Jesus' blood. In this the two chapters must be rectified with each other.


Amen!! Good to see we agree on this very important point.


Well, the subtleties here need expounded upon. Jesus' sacrifice forgave all sin -- under the condition that man receive the gift. The fact that the unbelievers are still in sin is not because Jesus sacrifice did not cover their sins, but because they reject the sacrifice in the first place. The subtlety of this is very important: it is ALL man's fault if he dies lost; it is ALL Jesus' act that we can be saved.


Amen!


Not true. It is perfect tense in the Greek. Present is a different tense in the Greek. Perfect tense is the current state resulting from a finished action.


Amen!!


You threw out half the context, tc.
1 John 1:5-7
5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.
The context is the fact that we have a choice: life or death, blessing or cursing (see Deut 30:19). Walk in darkness or light -- choose.


No, I do not agree. it looks to me as how it does in the following passages:

1John 1:7-10 "7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
8 If we say we have no sin, we deceive ourselves, and the truth is not in us.
9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
10 If we say we have not sinned, we make him a liar, and his word is not in us."

If you look at verse 7 - after "but" that is talking about walking in the light (talking to believers) - then followed by verse 8 continuing on.
Again, you need to back up a couple verses....you threw out half the context. We have the ability to walk in the light, but we often walk in darkness and if we try to ignore our past sin nature and our flesh's present ability and propensity toward sin then we do ourself harm.



I've said nothing different to this. Yes, I sin (stumble) daily though I strive not to. But God does not recognize my sin because Jesus' blood covers and cleanses me continually. Jesus' blood is effective. If God recognized my sin then I would not qualify for eternal life. God is not looking the other way from my sin simply because Jesus died on the cross -- no, Jesus' blood cleansed me, washed away my sin, it is no more or I would not qualify to enter into God's throne room boldly.

My daily actions of sin are in my flesh. It does not soil my born again spirit, which has been regenerated perfect. It hurts me and moves me into the curse and causes the things of the curse to touch me (see Deut 28:15+). This is why we get sick and diseased, emotionally distraught and without joy; this is where poverty of all kind come from, and where our peace is stolen from us.


Amen!


Thanks for the explanation ABM,

I must confess - I can't read greek! Lol.

But am still standing on what I believe until the Holy Spirit tells me otherwise.

Peace to you...

All glory to God.
 
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Those who walk in darkness are unbelievers. 1 John 1:9 is for unbelievers. 1 John 2:12 says your sins are forgiven you for His name's sake. 1 John 3:6 says, "Whoever abides in Him does not sin." 1 John 3:9 says, "Whoever has been born of God does not sin, for His seed remains in Him; and he cannot sin because he has been born of God." We are dead to sin and don't have to sin if we don't want to.
 
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ABlessedAnomaly

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Those who walk in darkness are unbelievers. 1 John 1:9 is for unbelievers. 1 John 2:12 says your sins are forgiven you for His name's sake. 1 John 3:6 says, "Whoever abides in Him does not sin." 1 John 3:9 says, "Whoever has been born of God does not sin, for His seed remains in Him; and he cannot sin because he has been born of God." We are dead to sin and don't have to sin if we don't want to.
That's about as concise as it can be said. Thank you. Amen!! :thumbsup:
 
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geldastriz

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Do We Need To Confess Our Sins To Receive Forgiveness?

Confessions of sins did not liberate me. It just made me so conscious of sin that I almost went over the edge.
This teaching on the confession of sins has caused so much bondage and oppression in the church. Sincere, well-meaning believers live in fear that they have not searched their hearts diligently enough to discover and confess every sin that they have committed. As such, they believe that they must forfeit their fellowship with God and His blessings. But in reality, there is no scriptural basis for this teaching! Ephesians 1:7 explicitly states that the forgiveness of sins is "according to the riches of His grace [unmerited favor]." Nowhere in the Bible does it say that the forgiveness of sins is according to the confession of our sins. Nowwhere! My friend, here is the truth of the matter: The forgiveness of sins is established on unmerited favor. You cannot earn it with your confessions.
Instead of receiving forgiveness by grace, some Christians have made in into a law that no man can ever keep perfectly. If you believe that you are not right with God unless you confess all your sins, then let me ask you this: Have you confessed all your sins today? Have you confessed your worries? Have you confessed "whatever is not from faith" since the Bible considers anything that falls into that category a sin? Have you confessed every wrong thought that you had in the last five minutes? When was the last time you made a confession? How short are the accounts you are keeping with the Lord?
You see, once you make the forgiveness of your sins your responsibility and maintaining it a law you need to abide by, you will surely fail. There is no way any person can confess all their sins perfectly. You will just drive yourself crazy. If you really believe in the confession of sins for your forgiveness, you cannot just randomly pick and choose which sins you want to confess and ignore the rest. The law works in totality and the Bible states clearly that "whoever shall keep the whole law, and yet stumble in one point, he is guilty of all." If you really need to confess your sins to be forgiven, you need to confess every point of failing all the time. Otherwise, you are still "guilty of all" for "judgement is without mercy."
Are you beginning to see just how absurd the teaching about confession of sins is, and the bondage and oppression that comes with it? This is not God's heart for you and this is certainly not based on the new covenant of His unmerited favor, which declares that all your sins and your lawless deeds, He remembers no more! And if He remembers them no more, then sin can no longer prevent you from being seperated from Him and from receiving the blessings that He wants you to enjoy. So let's have clarity on this issue: Are you right with God because you have confessed all your sins perfectly, or because of the one sacrifice of Jesus for sins forever? Which is it? You cannot believe both at the same time. You either believe in Jesus and Jesus alone for your forgiveness, or you believe in your own confession of sins for forgiveness.

Paul Did Not Write About Confessions Of Sins

"But Pastor Prince, what about 1 John 1:9, which says, 'If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all righteousness'?"

Good question. I was just about to address this verse. Every time the teaching on the confession of sins is brought up, someone quotes 1 John 1:9. Before I go into the context of 1 John 1:9, let me establish first that you cannot build a doctrine based on one verse in the Bible. The teaching needs to be confirmed and established by various verses in the Bible before it can be sound.
Now, have you ever wondered why Paul, the apostle of God's unmerited favor, the man who wrote over two-thirds of the new covenant epistles, did not make the slightest mention of "confession of sins" to all the churches he wrote to? Don't take my word for it. Review all the letters that Paul wrote: Romans, Corinthians, Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, Philemon and Hebrews (the author of the Book of Hebrews (the author of the Book of Hebrews is not clear, but many prominent Bible scholars believe that Paul was the author, as do I). Paul wrote extensively to all these churches, and yet there was not one mention of the confession of sins in all his Spirit-inspired letters. Why is this so?
Paul had the perfect opportunity to teach the Corinthians to confess their sins of fornication when he wrote to them as they had clearly sinned. But what did Paul do instead? He said, "...do you not know that your body i the temple of the Holy Spirit who IS in you...?" He did not say, "Do you not know that your body was the temple of the Holy Spirit? Now, go confess your sins and restore your fellowship with God and perhaps He will put His Spirit back in you." There was not even one mention that they had to confess their sins. Instead, Paul reminded them of their identity in Christ, and even in their failures, he maintained that their body IS (present tense) still the temple of the Holy Spirit. Paul apparently believed that to remind believers to be conscious of who they are and what they have in Christ continually is the key to victory over their sins.
If confession of sins is so important for the church, how could Paul have left it out in every one of letters to churches? If our forgiveness of sins is indeed contingent on our confession of sins, hasn't he done us a great injustice by not including this teaching in any of his letters? Don't you think that Paul, who loved the church, would have written about the confession of sins in every one of his letters, and given us detailed instructions on how to confess our sins, if the confession of sins was truly necessary for us to experience forgiveness of our sins?
Now, all Scripture was written by the inspiration of the Holy Spirit. Would God Himself have forgotten to include this teaching in all of Paul's letters if the forgiveness of our sins was based on the effectiveness of our confession of sins? Of course not! Instead, we have clear and certain passages in all of Paul's letters that state beyond the shadow of a doubt that ALL our sins are forgiven, and that our forgiveness of sins is "according to the riches of His grace [unmerited favor]," and not by our works!

1 John 1:9 Was Written To The Gnostics

Since Paul did not mention the confession of sins in his letters, we are left with only one verse - 1 John 1:9 - that people have used for years to justify this teaching. Now, before we carry on, remember what Miles Coverdale, who translated and produced the first English Bible, said: "it shall greatly help thee to understand scripture, if thou mark not only what is spoken or written, but of whom, and unto whom, with what words, at what time, where, to what intent, with what circumstance, considering what goeth before, and what followeth after." When reading the Bible, always look at the context of verses. When you take the "text" and interpret it out of its "context," all you are left with is a "con"! So don't be conned. Read everything in its context. When you are reading chapter 1 of 1 John, one of the things that you need to be clear about is WHOM it was written to. Notice that in the first part of 1 John, there are no greetings to believers. If you look at Paul's letters, you will see that it was common during those days for the author to greet believers when writing to them. For instance, Paul would write "To the saints who are in Ephesus" or "To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints."

When you compare 1 John with the greetings found in 2 John and 3 John, you can see that John greets believers directly in the other two letters. In 2 John, he writes, “...To the elect lady and her children, whom I love in truth... Grace, mercy, and peace will be with you from God....” and in 3 John, he writes, “... To the beloved Gaius, whom I love in truth: Belovef, I pray that you may prosper in all things and be in health, just as your soul prospers.” In stark contrast, there are no greetings to believers in 1 John 1. Why is that? It is because John was not writing to believers in that chapter. He was addressing the Gnostics who had infiltrated the early church. Gnostics are heretics who do not believe in the existence of sin. That is why John wrote:
If we say that we have no sin, we deceive ourselves, and the truth is not in us. we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us.
1 John 1:8-10
John used the editorial “we” in his writing, but we know that this does not mean that he did not believe in the existence of sin. This passage was clearly written to the unbelieving Gnositcs to encourage them to stop their denial of sin, acknowledge the truth that sin exists and acknowledge that they have sinned. It was written to bring them to the realisation that “all have sinned and fall short of the glory of God.”
Essentially, John was preaching the gospel to the Gnostics and telling them that if they confessed their sins, God would be faithful and just to forgive them their sins and cleanse them from all unrighteousness. That is why at the beginning of 1 John, John said, “...that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. John was clearly preaching to non-believers (in this case, the Gnostics) about Jesus and His finished work, and inviting them to fellowship in Christ with the other believers in the early church.
With this context in mind, it becomes clear that 1 John 1:9 was not written to believers. The verse is a reference to the prayer that a sinner prays to accept Jesus as his personal Lord and Savior. You may know this as the “prayer of salvation “ or “the sinner's prayer.” If you are a believer today, it means that you have already prayed that prayer. Now, let me ask you this: How often do you have to pray the prayer of salvation? Only once! You are “born again” only once! You cannot be born again and again.
In the same way, how often do you have to confess your sins for Jesus to forgive you and cleanse you ffrom all unrighteousness? Only once! In that very instance when you prayed the prayer of salvation, all the sins that you would commit for your entire life were forgiven once and for all. You received the full redemptive work of Jesus on the cross into your life, and all His blessings, His favor, His health, and His success became yours! Let me say this plainly: You do not need to confess your sins again and again to be forgiven. You are already forgiven! Today, you can be honest with your Father about your mistakes and failures, knowing that He loves you and has already forgiben you. You don't confess your sins to Him in order to be forgiven.
While chapter 1 of 1 John was written to Gnostics, John directs his attention to believers when it comes to chapter 2. It becomes immediately clear that he is talking to believers once the chapter begins because he writes, “My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.”
Right after John addresses the believers, he states clearly that if any one of us sins, we have an Advocate with the Father! Notice that there is no mention of confession of sins at all. Hey, this is the same John who wrote 1 John 1:9, which has been wrongly used to teach believers that they have to confess all their sins and to keep short accounts with the Lord to have fellowship with Him. No, when we as believers fail today, our Advocate fights for us. Our Advocate shows any accuser His nailed-pierced hands as a receipt for the payment that He made for our sins at the cross. Whenever we fail today, there is no power in confessing our sins, but there is power in confessing our righteousness in Christ, our identity in Christ and our unmerited favor in Christ!
Furthermore, in verse 12 of the same chapter, John states, “I write to you, little children, because your sins are forgiven you for His name's sake.” Here, John takes it for granted your forgiveness of sins without confessions. It would be a strange double-talk for John to write 1 John 1:9 and 1 John 2:12 both to believers.
Beloved, instead of being sin-conscious, become righteousness-conscious, and receive the power of God to step out of that sin that seems to have a grip on you.Receive the power and wisdom of God to turn around any failure in your life. Sin-consciousness will make you depressed and keep you in a cycle of sin even when the unmerited favor of God is on your side. Every time you search your heart for sin and failings, guess what? You will find something! Instead of looking at your own failures, turn away from yourself and look at Jesus. Look at His heart of love and His forgiveness toward you. When you know that you do not deserve His grace (unmerited favor), and yet receive it, how can you help but be transformed? How can you help but want to worship Him?
Jesus wants you to have no more consciousness of your sins. Instead, He wants you to have a consciousness of your righteousness in Him. The more you are conscious of your righteous identity in Him, the more you are transformed by His unmerited favor, the more the desire to sin dissipates and the more you become a true worshiper. My friend, believers who know that their entire life of sins is forgiven by the blood of Jesus won't want to run out there and sin like the devil. Instead they become true worshipers of Jesus with hearts purified by His blood and having no more consciousness of sins!

From the book Unmerited Favor by Joseph Prince
 
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dominion2013

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[FONT=&quot] Greetings to all. I think, it is better to pray, believe and teach about His grace so that every Believer in His Body exercises faith in His word of grace continually and endures till the end in holiness.
[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] His word in Jude 1: 24 says: “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy”. We could confess this verse as follows:[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] “My Lord Jesus Christ is able to keep me from falling, and is able to present me faultless before the presence of His glory with exceeding joy”. Similarly John 10: 28, 2 Tim 1: 12, 1 Cor 1: 8, Heb 7: 25 etc could be believed and confessed. And remember, it shall happen according to your faith and confession.[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] Now, only those who do not “continually” believe confess and glorify His grace do sin and lose salvation as that happened to Adam and Eve. Confessing His word of grace is like sowing. There is a time interval between sowing, germination, flowering and yielding fruits. Once the word of His grace is sowed, waiting in faith is required to see holiness (or any Spirit-fruit) blossom and yield fruits. Satan may try to use this waiting period to sow his lies.[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] So what about acts of sins committed in this waiting period? Do we need to confess them to God and man? I am open minded and in my opinion, which I believe is in line with the spirit of His word, a person who believes and glorifies His grace pleases God as per Heb 11: 6. And our God is a faithful rewarder of those who exercise faith in His grace “diligently”. He will certainly reward them with the blessing called holiness after receipt of which sinning becomes absolutely impossible.[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] Our God is more concerned with our exercise of faith in His grace. Why? This is because acts of sin come due to lack of faith, as it happened in Eden. So, right when a person fails to exercise faith in His grace, and thereby displeases Him, he/she has to confess it to God. Please think like this. Would God be happy over a person who does not continue to exercise faith and suddenly gets annoyed after He sees the person commit sin? I do not think so. He is unhappy the moment unbelief sets-in into the human mind. That is what we understand from Heb 11: 6. Sin for sure does displease God to warrant a confession but not before He is grieved & displeased sorely by the lack of our exercise of faith in His word of grace.[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] Confessing sins without confessing the cause of sin, which is our lack of exercise of faith in His word of grace, is missing the point.[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] And that is why our confession, as you know is as per Heb 10: 39: “But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul”. Here though the Writer to the Hebrews mentions a warning in Heb 10: 38, he closes with a confession for them to believe and confess. I believe this is because the Writer has perceived the mind of God, who “longs” for us to “continually” exercise faith in His grace.
[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] Moreover, closing with a warning leads to despair and satan is eagerly waiting to lead such souls-in-despair to destruction. And so, as you all know well, closing with words of hope is far better for those of us who proclaim His word with both Believers and unbelievers.[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] How to continually exercise faith in His word of grace? Speaking and singing His word of grace to God, to neighbours, relatives, friends, in our family devotionals, to us and in our mind at all times possible (Heb 10: 23, 25; 5: 12; 3: 13; 1 Thess 4: 18; 5: 11, 14; Php 1: 14, 18 etc) .[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot]Proclaim, proclaim, proclaim...GBUA. [/FONT]
 
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dominion2013

Servant of God
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[FONT=&quot] Greetings to all. I think, it is better to pray, believe and teach about His grace so that every Believer in His Body exercises faith in His word of grace continually and endures till the end in holiness.
[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] His word in Jude 1: 24 says: “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy”. We could confess this verse as follows:[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] “My Lord Jesus Christ is able to keep me from falling, and is able to present me faultless before the presence of His glory with exceeding joy”. Similarly John 10: 28, 2 Tim 1: 12, 1 Cor 1: 8, Heb 7: 25 etc could be believed and confessed. And remember, it shall happen according to your faith and confession.[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] Now, only those who do not “continually” believe confess and glorify His grace do sin and lose salvation as that happened to Adam and Eve. Confessing His word of grace is like sowing. There is a time interval between sowing, germination, flowering and yielding fruits. Once the word of His grace is sowed, waiting in faith is required to see holiness (or any Spirit-fruit) blossom and yield fruits. Satan may try to use this waiting period to sow his lies.[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] So what about acts of sins committed in this waiting period? Do we need to confess them to God and man? I am open minded and in my opinion, which I believe is in line with the spirit of His word, a person who believes and glorifies His grace pleases God as per Heb 11: 6. And our God is a faithful rewarder of those who exercise faith in His grace “diligently”. He will certainly reward them with the blessing called holiness after receipt of which sinning becomes absolutely impossible.[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] Our God is more concerned with our exercise of faith in His grace. Why? This is because acts of sin come due to lack of faith, as it happened in Eden. So, right when a person fails to exercise faith in His grace, and thereby displeases Him, he/she has to confess it to God. Please think like this. Would God be happy over a person who does not continue to exercise faith and suddenly gets annoyed after He sees the person commit sin? I do not think so. He is unhappy the moment unbelief sets-in into the human mind. That is what we understand from Heb 11: 6. Sin for sure does displease God to warrant a confession but not before He is grieved & displeased sorely by the lack of our exercise of faith in His word of grace.[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] Confessing sins without confessing the cause of sin, which is our lack of exercise of faith in His word of grace, is missing the point.[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] And that is why our confession, as you know is as per Heb 10: 39: “But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul”. Here though the Writer to the Hebrews mentions a warning in Heb 10: 38, he closes with a confession for them to believe and confess. I believe this is because the Writer has perceived the mind of God, who “longs” for us to “continually” exercise faith in His grace.
[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] Moreover, closing with a warning leads to despair and satan is eagerly waiting to lead such souls-in-despair to destruction. And so, as you all know well, closing with words of hope is far better for those of us who proclaim His word with both Believers and unbelievers.[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot] How to continually exercise faith in His word of grace? Speaking and singing His word of grace to God, to neighbours, relatives, friends, in our family devotionals, to us and in our mind at all times possible (Heb 10: 23, 25; 5: 12; 3: 13; 1 Thess 4: 18; 5: 11, 14; Php 1: 14, 18 etc) .[/FONT]
[FONT=&quot]
[/FONT]
[FONT=&quot]Proclaim, proclaim, proclaim...GBUA. [/FONT]
 
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dominion2013

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1. A Christian may confess his sins to God. But without a knowledge and exercise of believing & confessing His word of promises of grace, he is never ever going to overcome sin.

2. "Overcoming sin" is more important than "confessing sins to God and subsequently getting back to the mode of sinning".

3. Warnings about the consequences of sinning after conversion are necessary for Christians. Otherwise the Apostles would not have mentioned such warnings. But eventually a learning and practice of believing and confessing His word of grace alone empowers the Christian to overcome sin, which I think is what God is more interested than sin-confessions in a Christian.
 
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