Although I found some answers to that hope that Bernstein had, I still had more questions. Questions are not condemnations. His book was really good on explaining Orthodox teachings, BUT he TOTALLY omitted any mention of icons, or whether he repeated the Jesus prayer over and over. These I read about in other books, written by ORTHODOX Christians themselves. It is not out of ignorance.
Forgive me, but it did seem to me as if your post was rather condemning instead of merely questioning. I apologize if I misread it, but I take my faith seriously, and I take the mocking of it seriously.
Regarding icons and prayer to the saints:
That said, I pray thee to hearken unto my post.
And the problem with icons is....? We don't worship them. We also kiss the hands of our priests and bishops, but we don't worship them either. In fact, during Forgiveness Vespers, we often make prostrations to each other when asking forgiveness, and we're certainly not worshipping each other. I'm failing to see the dilemma. The saints are alive in Christ. They're not dead. We ask them to pray for us. This is far from a problem. Jews had images in their temples too. Orthodox Jews also pray for the dead and ask for prayers.
There are around six different Greek words that are usually translated into English as 'prayer'. These words encompass supplications, interecessions, thanksgiving, etc. Prayer to the saints IS NOT WORSHIP! Perhaps this misconception came about from bad translation? At any rate, I Timothy 2:4 upholds the practice of intercession for others, and we are quite cognizant of the fact that Christ's mediation is what makes intercession possible.
So, on that note, let me address the topic of there only being one mediator between God and man- Jesus Christ. That’s a big duh and we don’t disagree.
We go directly to the Holy Trinity in prayer. However, the next time someone at your church, or wherever, asks you to pray for them, I wonder if you would simply tell them to only go to Christ and not bother you with the task of praying for them? How is asking the saints to pray for us different? Think about it.
Furthermore, if anyone says that we’re praying to the dead, we absolutely aren’t and scripture agrees. When anyone argues from this particular perspective they are actually insinuating that the God they claim to worship and believe in is the god of the dead and not the living!
However, the God I worship is the God of the living. The saints of the Church are ALIVE in Christ. I will ask them to pray for me, as I ask my other brothers and sisters in Christ to pray for me, and I them.
Scripture agrees:
John 6:47-51
“Verily, verily, I say unto you, He that believeth on me hath everlasting life. I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.”
John 5:25-29
“Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself, and has given him authority to execute judgment, because he is the Son of man. Do not marvel at this; for the hour is coming when all who are in the tombs will hear his voice and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment.
Matthew 27:51-53
“And behold, the veil of the sanctuary was torn in two from top to bottom. The earth quaked, rocks were split, tombs were opened, and the bodies of many saints who had fallen asleep were raised. And coming forth from their tombs after his resurrection, they entered the holy city and appeared to many.”
John 11:23-27
“Jesus said to her, ‘Your brother will rise.’ Martha said to him, ‘I know he will rise, in the resurrection on the last day.’ ”
“Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ ” She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, ...’ ”
Matthew 22:32
“ ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.”
Luke 20:38
“and he is not God of the dead, but of the living, for to him all are alive.”
John 8:51
“Amen, amen, I say to you, whoever keeps my word will never see death.”
Hebrews 12:1
“Therefore, since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us"
Regarding the Jesus Prayer:
The problem with praying the Jesus prayer is...? If one says a prayer and means it every time they say it, the problem is
what exactly? It isn't a vain repetition, but learning to pray without ceasing at that point. I'm not seeing the problem. Lord Jesus Christ, son of God, have mercy upon me, a sinner!
There's absolutely nothing wrong with using the material world to bring us closer to God. After all, Christ came in the flesh. To deny the physical and material part of the faith is wrong and misguided. It is quite gnostic to do so, actually. Faith isn't symbolic or an intellectual assent to something intangible. EVERYTHING about the Church points us to Christ. I'm actually failing to see how you can come to ANY other conclusion about the Church. This is PRECISELY why I invited you to come and see our services and speak to our clergy. The faith must be experienced and lived- not read about. There is no other way if you are really wanting to see that your perceptions are wrong.
Today we commemorate the "Triumph of Orthodoxy," the restoration of the holy icons in the reign of the holy Empress Theodora (February 11).
Troparion - Tone 2
We venerate Your most pure image, O Good One,
and ask forgiveness of our transgressions, O Christ God.
Of Your own will You were pleased to ascend the Cross in the flesh
to deliver Your creatures from bondage to the enemy.
Therefore with thanksgiving we cry aloud to You:
You have filled all with joy, O our Savior,
by coming to save the world.
Kontakion - Tone 8
No one could describe the Word of the Father;
but when He took flesh from you, O Theotokos, He accepted to be described,
and restored the fallen image to its former beauty.
We confess and proclaim our salvation in word and images.
Synodikon of the 7th Oecumenical Council
"As the prophets beheld, as the Apostles have taught, as the Church has received, as the teachers have dogmatized, as the Universe has agreed, as Grace has shown forth, as Truth has revealed, as falsehood has been dissolved, as Wisdom has presented, as Christ awarded, thus we declare, thus we assert, thus we preach Christ our true God, and honour His Saints in words, in writings, in thoughts, in sacrifices, in churches, in Holy Icons; on the one hand worshipping and reverencing Christ as God and Lord; and on the other hand honouring as true servants of the same Lord of all and accordingly offering them veneration.
This is the Faith of the Apostles,
this is the Faith of the Fathers,
this is the Faith of the Orthodox,
this is the Faith which has established the Universe."
Regarding being born-again:
One is born again at their baptism and chrismation when they are sealed with the gift of the Holy Spirit.