holo
former Christian
This is a view that allows for an ultimately good and all-powerful God while still having suffering in the world, I grant you that. But I just don't know why I should believe that. It's definitely true that we're not fully equipped to understand something like God, just like we're not equipped to really grasp things like quantum physics or multiple dimensions. We may reason our way into discovering them, but we'll never be able to really fathom them.I really don't see any other way to show what happens down the path of unfaith, other than allowing it to actually happen in a temporal existence. The dichotomy of life and death is not enough if there is no true and thorough realization of what was lost and why and how it was lost. Remember, that this is a temporal reality, like walking through a purifying fire and coming out refined. We are not equipped to fully comprehend the full worth of the experience. I would bet my life that if you were to speak to Job's children and servants, they would say that they would gladly experience it a hundred times over, rather than miss out on an eternal, blissful, epiphany.
But I imagine and omnipotent God wouldn't be in any way limited to having to do things in a certain way for us to understand something. I think it's reasonable to assume that he could've made us smarter instead (or more like himself, if you will).
Sure, but that's assuming there is such a thing as pure and impure heart. I suppose you mean that in a supernatural sense. In which case I can't really know whether or not it's true.My point is to simplify the Gospel to its most fundamental element, knowing that if you were honest you would project what was undeniable to any heart that is pure. In other words it shows what only the pure of heart would want to believe. Only the pure of heart can even see the divine Love. To the impure of heart, such thoughts as "how do I know this man's not crazy" would arise, even because subconsciously they do not want to believe. They reason upon a false image of god. It is the essence of unfaith that finds every reason not to believe, even because it despises being under any god not of ones own making, and therefore despises any truth, which they view as captivity rather than freedom from lies. That's why scripture says that the impure of heart shall not see God.
I don't get what you're saying here. If my son has been shoplifting candy, I will WANT to believe him when he says he hasn't. But the chocolate spots around his mouth may still make me conclude that he's not trustworthy.If you want to discuss sound reasoning, I study semantics and I can assure you that any reasoning based on falsehood ends in a contradiction. So if you say "yes, I want to believe" with your heart, then you cannot then turn around with your mind and say "that doesn't make his claims about God trustworthy", since that is not believing on him. I mean no disrespect to you when I say that it is a contradiction of reasoning because it is based on falsehood. We all are dealing with thoughts that are of the powers of darkness trying to deceive us.
This light you're talking about, is it something supernatural? If so, again I'm just not convinced that there is such a thing. But maybe you're talking about the feeling of hope or sort of warm feeling I can get when I imagine something good, and then the empty feeling when you snap out of it.And you can even feel the falsehood, because when we say with our heart "I want to believe" we feel a light rise in the heart, and when we say with our mind "that does not make what he says about God trustworthy", then the light we felt in our heart diminishes back into darkness. Either he is trustworthy or he is not, either you want to believe or you don't. This is why Jesus said let your conversation be either yeah or nay for anything in between is of the devil.
I don't understand. People can give their life for whatever reason, people can be insane or indoctrinated and think they have to sacrifice themselves to save humanity.QUOTE="childeye 2, post: 73215836, member: 412375"]There's a big difference between sacrificing one's self to kill others who don't believe, and sacrificing one's self to allow those who don't believe to kill you. The semantics show that only the latter believes that Love is Eternal.Let me show you more semantics to bring home the matter. When we say "that doesn't make his claims about God trustworthy", that carries the same weight of evidence as saying, "that doesn't make his claims about God untrustworthy". In other words it means nothing so far as providing any evidence of anything other than our own doubt. The fact that I see a self sacrificing Love there at the cross of the Christ, is all I need to put my trust in the intentions of that person towards me.
[/QUOTE]He may have believed that with all his heart, and it may be true. But whatever reason he had to believe it, I don't.
And still, one can find perfect peace, contentment, love, joy, freedom and hope, even without believing there is a God or that the universe has any inherent purpose. When I was a Christian I assumed that anyone talking like that must be deluded, or not really having experienced the love of God like I had. But from my standpoint now, it just shows that all these things are very much in our heads, and I think that's awesome in every sense of the word.You know, they say that there is a such thing as ignorance is bliss. And scripture says that much knowledge brings much sorrow. I would have to confess that I have never found peace or hope or contentment in this world. I can only see a dog eat dog world in turmoil and unrest, people chasing the dollar, children losing their innocence, land, water and air being polluted, all the animals dying, etc..
And you're right, it's not hard to see the dog eat dog world, all the suffering. I mean, even if you exclude humans, nature is so extremely brutal that I can't imagine why a God would make it so if he was concerned with minimising suffering. No sentient being escapes suffering, and they suffer seemingly at random. There's no telling why a particular dog should be infested with parasites, or indeed why parasites should exist at all.
The more I look at nature, the less reasonable an omnipotent and caring god seems to me. Natural selection, the randomness of the universe and theory of evolution offers a much more likely explanation. Even things like religiosity appears to be adequately explained by evolution.
But you also said you don't see how God could've done it differently than by allowing evil and suffering.If you recall, you asked me why I say that God is Love? So no I am not at all implying that a lie is a necessary evil.
I'm sorry, I don't see how the fact that truth precedes falsehood means that God must be good. Why couldn't God be evil?I am saying that in semantics words are sentiments, or spirit if you will allow, and that there are dichotomies of sentiments upon which we reason. There are some that are overarching in the connotations of all words denoting positive and negative, such as good/evil or true/false or Love/hate or Light/dark or life/death. The negative is always relative to the positive which is why falsehood exists only to subvert the truth. Or in other words the Truth must exist before the falsehood. Thus only the positive can be Eternal and the negative temporal. Therefore God is Love, Truth, Good, Light, Life because He preceded all things.
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