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Is the fourth commandment done away with? (Moved)

PattyOfurniture

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The forum topic? "Is the fourth commandment done away with? "
Let's put the application of 'New heaven&earth' to the test.

Isaiah, chapter 66:1" Thus saith the LORD, The heaven is my throne, and the earth is my footstool: (Mathew 22:44, Hebrews 1:13 & 10:13, Acts 2:35 & 7:49)where is the house that ye build unto me? and where is the place of my rest? (Hebrews 4:4,5)
2: For all those things hath mine hand made, and those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
3: He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
4: I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
5: Hear the word of the LORD, ye that tremble at his word; your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
6: A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.
7: Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
8: Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
9: Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.
10: Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:
11: That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.
12: For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.
13: As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
14: And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
15: For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
16: For by fire and by his sword will the LORD plead with ALL FLESH: and the slain of the LORD shall be many.
17: They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, EATING SWINE"S FLESH, and the abomination, and the mouse,(in New Earth)shall be consumed together, saith the LORD.
18: For I know their works and their thoughts: it shall come, that I will gather ALL NATIONS AND TONGUES; and they shall come, and see my glory.
19: And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
20: And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
21: And I will also take of them for priests and for Levites, saith the LORD.
22: For as the NEW HEAVENS and the NEW EARTH, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
23: And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall ALL FLESH come to worship before me, saith the LORD.
24: And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh. "


The New earth & heavens are often quoted in the NT

2Peter 3:11": Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

"12": Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

"13": Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

"14": Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

"15": And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

"16": As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction."



ROMANS 14:1": Him that is weak in the faith receive ye, but not to doubtful disputations.

"2": For one believeth that he may eat all things: another, who is weak, EATETH HERBS. (this scripture is about vegetarians)

"3": Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

"4": Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

"5": One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. (Jesus instituted The Lord's supper on passover. This is not about The sabbath, this is about a day where there is confusion over the eating of flesh )

"6": He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

"7": For none of us liveth to himself, and no man dieth to himself.

"8": For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

"9": For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

"10": But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

"11": For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. (Isaiah 66:23)

"12": So then every one of us shall give account of himself to God.

"13": Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

"14": I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

"15": But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

"16": Let not then your good be evil spoken of:

"17": For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. (This scripture is about a problemwith vegetarians)

"18": For he that in these things serveth Christ is acceptable to God, and approved of men.

"19": Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

"20": For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. (The 'strong' SHOULD give way)

"21": It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. (context? diet)

"22": Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

"23": And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. (Why test grace?)

Romans, chapter 15


"1": We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. (see?)

"2": Let every one of us please his neighbour for his good to edification.

"3": For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

"4": For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. (Paul endorses OT as valuable for learning)

"5": Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

"6": That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

"7": Wherefore receive ye one another, as Christ also received us to the glory of God.

"8": Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

"9": And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

"10": And again he saith, Rejoice, ye Gentiles, with his people.

"11": And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

"12": And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust


AFTER endorsing the OT Paul quotes Isaiah chapter 42. Read it all, and note the chapter 66 type language here;
17: They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.
18: Hear, ye deaf; and look, ye blind, that ye may see.
19: Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD's servant?
20: Seeing many things, but thou observest not; opening the ears, but he heareth not.
21: The LORD is well pleased for his righteousness' sake; HE WILL MAGNIFY THE LAW, AND MAKE IT HONOURABLE.
22: But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, RESTORE.
23: Who among you will give ear to this? who will hearken and hear FOR THE TIME TO COME?
24: Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto HIS LAW.
25: Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart."
I'm a very poor reader.can you help me and show me where paul,or even James or peter or john actually mention we have to observe the 7th day.it must be in there somewhere.maybe even when the council @ jerusalem was convened especially for this purpose.can you help me brother by directing me to those passages that state breaking a 7th day sabbath after jesus was crucified was sin.thank you
GBU
 
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RND

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I'm a very poor reader.

Sorry to hear about that. Reading and reading comprehension is very important in life.

can you help me and show me where paul,or even James or peter or john actually mention we have to observe the 7th day.

I'll try. But can you show me where they DIDN'T mention we have to observe the 7th day? Can you show me where the sabbath was changed to Sunday?

For example, Paul, when he was on trial, was never accused of not keeping the sabbath. Had this been something Paul was accused of it would have brought up at his trial and he could have been punished under Hebrew law.

Now, Paul wrote to the Romans: "Because the law worketh wrath: for where no law is, [there is] no transgression." (4:15)

So where there is a law, there must be transgression right?

1 John 3:4
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

it must be in there somewhere
.

It is.

maybe even when the council @ jerusalem was convened especially for this purpose.

Nope, they were convened for a specific purpose. Notice they didn't affirm many of the other laws found in the Ten Commandments such as murder, lying, stealing, etc. By not affirming those laws were they saying those laws were no longer in effect?

can you help me brother by directing me to those passages that state breaking a 7th day sabbath after jesus was crucified was sin.thank you

1 Jo 2:3
And hereby we do know that we know him, if we keep his commandments. 1 Jo 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

1 Jo 5:2
By this we know that we love the children of God, when we love God, and keep his commandments.

Rev 14:12
Here is the patience of the saints: here [are] they that keep the commandments of God, and the faith of Jesus.

Rev 22:14
Blessed [are] they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
 
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PattyOfurniture

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Sorry to hear about that. Reading and reading comprehension is very important in life.



I'll try. But can you show me where they DIDN'T mention we have to observe the 7th day? Can you show me where the sabbath was changed to Sunday?

For example, Paul, when he was on trial, was never accused of not keeping the sabbath. Had this been something Paul was accused of it would have brought up at his trial and he could have been punished under Hebrew law.

Now, Paul wrote to the Romans: "Because the law worketh wrath: for where no law is, [there is] no transgression." (4:15)

So where there is a law, there must be transgression right?

1 John 3:4
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

.

It is.



Nope, they were convened for a specific purpose. Notice they didn't affirm many of the other laws found in the Ten Commandments such as murder, lying, stealing, etc. By not affirming those laws were they saying those laws were no longer in effect?



1 Jo 2:3
And hereby we do know that we know him, if we keep his commandments. 1 Jo 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

1 Jo 5:2
By this we know that we love the children of God, when we love God, and keep his commandments.

Rev 14:12
Here is the patience of the saints: here [are] they that keep the commandments of God, and the faith of Jesus.

Rev 22:14
Blessed [are] they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Hey,Thank you....

*well "One man esteemeth one day above another: another esteemeth every day alike" (Romans 14:5) kinda does away with a mandatory 7th day observance
*Sunday if observed as the sabbath is paganism.sunday is not Johns "Lords Day" either(I'm not a Catholic)i believe 1 huge church did change the times and the seasons...
*Paul was " all things to all men" to win them to Christ.in this way you probably dont shave your head and take a (possible Nazarite)vow and bring an offering(possibly animal)to the Temple.
*I agree the Mosaic Law was a school teacher that lead the 1st(Jewish)Christians to realize that Jesus was Gods own sacrifice.
*the council convened did not mention all the commandments such as Murder.God in his wisdom included every other moral(10 commandments if you will)all over the NT,except 1
sabbath breaking.so if you like to use the NT verses by John about "commandments" study who is being addressed.
every other "commandment"(moral law) is mentioned.
putting a yoke on the Church of Christ(especially us pork chop loving Gentiles)is just not scriptural....

IMHO
May the God of Jesus and ourselves Bless you
 
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RND

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Hey,Thank you....

Hey! You're welcome.

*well "One man esteemeth one day above another: another esteemeth every day alike" (Romans 14:5) kinda does away with a mandatory 7th day observance

Does Paul mention the Sabbath in Romans 14? Could this be tied into what was judged in Acts 15?

Rom 14:1 ¶
Him that is weak in the faith receive ye, [but] not to doubtful disputations.

Do you think Paul thought the TC were of 'doubtful disputations?'

*Sunday if observed as the sabbath is paganism.sunday is not Johns "Lords Day" either(I'm not a Catholic)i believe 1 huge church did change the times and the seasons...

I believe you might be right.

*Paul was " all things to all men" to win them to Christ.in this way you probably dont shave your head and take a (possible Nazarite)vow and bring an offering(possibly animal)to the Temple.

Considering these types of laws were nailed to the cross then you might be right. Of course the book was on the outside of the Ark afterall.

*I agree the Mosaic Law was a school teacher that lead the 1st(Jewish)Christians to realize that Jesus was Gods own sacrifice.

Gentiles realized that too.

*the council convened did not mention all the commandments such as Murder.God in his wisdom included every other moral(10 commandments if you will)all over the NT,except 1
sabbath breaking.so if you like to use the NT verses by John about "commandments" study who is being addressed.
every other "commandment"(moral law) is mentioned.
putting a yoke on the Church of Christ(especially us pork chop loving Gentiles)is just not scriptural....

IMHO

Well, you know what they say about opinions. I look at it this way. God said "Remember...." and there's noting in the Bible that says "forget."

May the God of Jesus and ourselves Bless you

Likewise.
 
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PattyOfurniture

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Hey! You're welcome.



Does Paul mention the Sabbath in Romans 14? Could this be tied into what was judged in Acts 15?

Rom 14:1 ¶
Him that is weak in the faith receive ye, [but] not to doubtful disputations.

Do you think Paul thought the TC were of 'doubtful disputations?'



I believe you might be right.



Considering these types of laws were nailed to the cross then you might be right. Of course the book was on the outside of the Ark afterall.



Gentiles realized that too.



Well, you know what they say about opinions. I look at it this way. God said "Remember...." and there's noting in the Bible that says "forget."



Likewise.
Hi,:)
the NT is so in depth and ultimately in and of itself can bring us to salvation.for that reason if it says "jump...",in turn I ask "how high?"....but i need to see it actually tell me to jump 1st...lol
 
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RND

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Hi,:)
the NT is so in depth and ultimately in and of itself can bring us to salvation.

Hey.

Yes it can.

for that reason if it says "jump...",in turn I ask "how high?"

That's great!


....but i need to see it actually tell me to jump 1st...lol

Well spiritual things are spirtually discerned.

Rom 8:7
Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.
 
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PattyOfurniture

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Hey.

Yes it can.



That's great!




Well spiritual things are spirtually discerned.

Rom 8:7
Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.
Agreed...spiritual things to be discerned are and is especially the "foolishness" and "stumbling block" of the message that Jesus was delivered up to be slaughtered for the rest of us.a carnal mind has 1 gazillion arguments to prove how illogical that is
 
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RND

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Agreed...spiritual things to be discerned are and is especially the "foolishness" and "stumbling block" of the message that Jesus was delivered up to be slaughtered for the rest of us.

You'll have to speak for yourself here. I don't consider what Jesus did 'foolishness' or a 'stumbling block.'

a carnal mind has 1 gazillion arguments to prove how illogical that is

Again, you'll have to speak for yourself. Considering His sacrifice and the plan of salvation was predicted in the action of ceremonies and it happened right on time, to the very day, I see nothing illogical in the Love of God.

Isa 55:8
For my thoughts [are] not your thoughts, neither [are] your ways my ways, saith the LORD.
 
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PattyOfurniture

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You'll have to speak for yourself here. I don't consider what Jesus did 'foolishness' or a 'stumbling block.'



Again, you'll have to speak for yourself. Considering His sacrifice and the plan of salvation was predicted in the action of ceremonies and it happened right on time, to the very day, I see nothing illogical in the Love of God.

Isa 55:8
For my thoughts [are] not your thoughts, neither [are] your ways my ways, saith the LORD.
you missed it all Brother...(my point that is)
"foolishness' and "stumbling Block" are actual passages.directed at the greeks and the jews.
as far as the message being illogical, to a carnal mind it is.it has to be spiritually discerned by many.
 
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RND

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PattyOfurniture said:
Agreed...spiritual things to be discerned are and is especially the "foolishness" and "stumbling block" of the message that Jesus was delivered up to be slaughtered for the rest of us.a carnal mind has 1 gazillion arguments to prove how illogical that is

you missed it all Brother...(my point that is)

I took it that you were calling "spirtual things" "foolishness" and "stumbling block."

"foolishness' and "stumbling Block" are actual passages.directed at the greeks and the jews.

Yes, yes they are.

What part of Paul's message do you think was a stumbling block and foolishness? The law or the remedy for sin against the law?

as far as the message being illogical, to a carnal mind it is.it has to be spiritually discerned by many.

Isn't interesting how some gentiles managed to ask Paul to preach to them again on the next sabbath after hearing him preach the word on the sabbath?

What 'spirit' do you think was responsible for that desire they showed? What 'spirit' do you think was responsible for bringing almost the entire the population of that city to the synagogue that next sabbath?

Act 13:42 ¶
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

Act 13:43
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

Act 13:44
And the next sabbath day came almost the whole city together to hear the word of God.
 
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PattyOfurniture

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I took it that you were calling "spirtual things" "foolishness" and "stumbling block."



Yes, yes they are.

What part of Paul's message do you think was a stumbling block and foolishness? The law or the remedy for sin against the law?



Isn't interesting how some gentiles managed to ask Paul to preach to them again on the next sabbath after hearing him preach the word on the sabbath?

What 'spirit' do you think was responsible for that desire they showed? What 'spirit' do you think was responsible for bringing almost the entire the population of that city to the synagogue that next sabbath?

Act 13:42 ¶
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

Act 13:43
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

Act 13:44
And the next sabbath day came almost the whole city together to hear the word of God.
*1 Corinthians 1:23 but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness,

"Isn't interesting how some gentiles managed to ask Paul to preach to them again on the next sabbath after hearing him preach the word on the sabbath?"
Act 13:14
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
Act 13:15
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, [Ye] men [and] brethren, if ye have any word of exhortation for the people, say on.

Paul initially went to the synagogues.
btw,the word sabbaton means week also(7 days)
Had not Paul taught that a man that sees no 1 day as special is not sinning either,all this would be somewhat of an argument.the fact that he actually directly says 1 day to an individual,or no day to another individual are both okay,ends a mandatory 7th day sabbath keeping.hes very direct.
my opinion is that if you like keeping a 7th day sabbath,your okay.but you cannot say that if i or anybody else do not,we arent satisfying God or even going to annihilation.

Act 13:43
Now when the congregation was broken up, many of the Jews and religious proselytes(Gentiles) followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
 
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RND

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*1 Corinthians 1:23 but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness,

Does Christ crucified eliminate the law or provide the remedy?

"Isn't interesting how some gentiles managed to ask Paul to preach to them again on the next sabbath after hearing him preach the word on the sabbath?"
Act 13:14
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
Act 13:15
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, [Ye] men [and] brethren, if ye have any word of exhortation for the people, say on
.

Paul initially went to the synagogues.

Is there any evidence to the contrary?


btw,the word sabbaton means week also(7 days)

Context is everything.

Had not Paul taught that a man that sees no 1 day as special is not sinning either,all this would be somewhat of an argument.

I suppose. Of course, Paul never taught that. Romans 14 doesn't mention the sabbath.

the fact that he actually directly says 1 day to an individual,or no day to another individual are both okay,ends a mandatory 7th day sabbath keeping.hes very direct.

Regarding food of course. You know, Romans 14 mentions food 23 times but doesn't mention the sabbath once.

Funny uh? You'd think if Paul was mentioning the sabbath no longer being necessary he might have mentioned it.

my opinion is that if you like keeping a 7th day sabbath,your okay.

Hey thanks. Is the word of God based on 'opinion?'

but you cannot say that if i or anybody else do not,we arent satisfying God or even going to annihilation.

"...Let every man be fully persuaded in his own mind...."

Act 13:43
Now when the congregation was broken up, many of the Jews and religious proselytes(Gentiles) followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

That was so cool of Paul to remind them to continue in the grace of God.
 
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Does Christ crucified eliminate the law or provide the remedy?

.



Is there any evidence to the contrary?




Context is everything.



I suppose. Of course, Paul never taught that. Romans 14 doesn't mention the sabbath.



Regarding food of course. You know, Romans 14 mentions food 23 times but doesn't mention the sabbath once.

Funny uh? You'd think if Paul was mentioning the sabbath no longer being necessary he might have mentioned it.



Hey thanks. Is the word of God based on 'opinion?'



"...Let every man be fully persuaded in his own mind...."



That was so cool of Paul to remind them to continue in the grace of God.
*eliminates the sacrificial and ceremonial law
*"one day as special" would be what other day?...besides to say "every day the same" is pretty direct.sabbaths were a shadow anyway
*doesnt matter how many times it mentions foods...he says that every day the same is not sin,is okay before God(not gettin you Bro...lol)
*not just my opinion but Pauls opinion.
*i'm "fully persuaded that because Paul says everyday the same is okay that it is....lol.
*yes that G(grace) word again...lol
like ive said more than a few times now.Paul directly says that the man(Moi) that believes every day is the same,is doing right by God
 
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RND

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*eliminates the sacrificial and ceremonial law

I agree. Keeps the Moral Law intact.

*"one day as special" would be what other day?...besides to say "every day the same" is pretty direct.

Regarding food and not worship days right?

You would at least, from an intellectual standpoint, admit that the word sabbath is not in the chaper right?

The “weak” brother “eats” some things and “esteems one day above another” while the strong brother believes that he may “eat all things” and “esteems every day alike.” Romans 14:2, 5. The early Church was made up of Jewish believers and Gentile converts. Although Paul did not specify what “days” he was referring to, he was probably talking about the “esteemting” or “not esteeming” of certain Jewish fast or feast days (Luke 18:12), and certain pagan feast days when people were especially “eating of those things that are offered in sacrifice unto idols.” 1 Corinthians 8:4.

A “strong” Jew who knew that “an idol is nothing” would have no scruples about eating “meat in an idols temple” on a pagan feast day. 1 Corinthians 8-4, 10. Paul warned these “strong” Jewish believers, “But take heed lest by any means this liberty of yours become a stumbling block to them that are weak [the Gentile convert from idolatry]. For if any man see thee which hast knowledge sit at meat in the idol's temple [on a pagan feast day], shall not the conscience of him that is weak be emboldened to eat those things which are offered to idols; and through thy knowledge shall the weak brother perish [if he is drawn back to idolatry], for whom Christ died. But when ye sin against the brethren, and wound their weak conscience, ye sin against Christ. Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth.” 1 Corinthians 8:9-13.

THERE IS NO EVIDENCE that the discussion about “the weak and the strong” in Romans 14 and 1 Corinthians 8 has ANYTHING TO DO WITH THE SABBATH. God has never said “one man may choose to esteem MY Sabbath, while another man may choose to esteem Sunday, or every day alike.” He has not left it up to us to “pick a day, any day.” Rather, God has commanded, “Remember the sabbath day to keep it holy ... the seventh day is the sabbath of the Lord thy God.” Exodus 20:8, 10. The book of Romans is very clear, “by the law is the knowledge of sin.” Romans 3:20; 7:7, 12.

sabbaths were a shadow anyway

Of what?

*doesnt matter how many times it mentions foods...he says that every day the same is not sin,is okay before God(not gettin you Bro...lol)

Sure it matters how many times Paul mentions food because it goes to what paul is taking about.

*not just my opinion but Pauls opinion.

Paul's council and teaching regarding foods sacrificed to idols.

*i'm "fully persuaded that because Paul says everyday the same is okay that it is....lol.

Regard foods sacrificed to idols.

*yes that G(grace) word again...lol
like ive said more than a few times now.Paul directly says that the man(Moi) that believes every day is the same,is doing right by God

Nope. The sabbath is one of the most heavily cited and referenced aspects of scripture. One verse by Paul referring to foods sacrificed to idols does not change the commandment of God.

Also, keep in mind that when Paul wrote that letter to the Jews in Rome the only scriptures available did not include the any of the epistles, just the law and the prophets.

2 Ti 3:16
All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Lastly, in reading Acts 15 we can clearly see what Paul was referrencing. Even the Council of Jerusalem cautioned against eating foods sacrificed to idols.

Act 15:29
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
 
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I agree. Keeps the Moral Law intact.



Regarding food and not worship days right?

You would at least, from an intellectual standpoint, admit that the word sabbath is not in the chaper right?

The “weak” brother “eats” some things and “esteems one day above another” while the strong brother believes that he may “eat all things” and “esteems every day alike.” Romans 14:2, 5. The early Church was made up of Jewish believers and Gentile converts. Although Paul did not specify what “days” he was referring to, he was probably talking about the “esteemting” or “not esteeming” of certain Jewish fast or feast days (Luke 18:12), and certain pagan feast days when people were especially “eating of those things that are offered in sacrifice unto idols.” 1 Corinthians 8:4.

A “strong” Jew who knew that “an idol is nothing” would have no scruples about eating “meat in an idols temple” on a pagan feast day. 1 Corinthians 8-4, 10. Paul warned these “strong” Jewish believers, “But take heed lest by any means this liberty of yours become a stumbling block to them that are weak [the Gentile convert from idolatry]. For if any man see thee which hast knowledge sit at meat in the idol's temple [on a pagan feast day], shall not the conscience of him that is weak be emboldened to eat those things which are offered to idols; and through thy knowledge shall the weak brother perish [if he is drawn back to idolatry], for whom Christ died. But when ye sin against the brethren, and wound their weak conscience, ye sin against Christ. Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth.” 1 Corinthians 8:9-13.

THERE IS NO EVIDENCE that the discussion about “the weak and the strong” in Romans 14 and 1 Corinthians 8 has ANYTHING TO DO WITH THE SABBATH. God has never said “one man may choose to esteem MY Sabbath, while another man may choose to esteem Sunday, or every day alike.” He has not left it up to us to “pick a day, any day.” Rather, God has commanded, “Remember the sabbath day to keep it holy ... the seventh day is the sabbath of the Lord thy God.” Exodus 20:8, 10. The book of Romans is very clear, “by the law is the knowledge of sin.” Romans 3:20; 7:7, 12.



Of what?



Sure it matters how many times Paul mentions food because it goes to what paul is taking about.



Paul's council and teaching regarding foods sacrificed to idols.



Regard foods sacrificed to idols.



Nope. The sabbath is one of the most heavily cited and referenced aspects of scripture. One verse by Paul referring to foods sacrificed to idols does not change the commandment of God.

Also, keep in mind that when Paul wrote that letter to the Jews in Rome the only scriptures available did not include the any of the epistles, just the law and the prophets.

2 Ti 3:16
All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Lastly, in reading Acts 15 we can clearly see what Paul was referrencing. Even the Council of Jerusalem cautioned against eating foods sacrificed to idols.

Act 15:29
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
this is the very reason they marched themselves right on up to see Jesus Brother ...lol.this convo...
saying that the word sabbath is not mentioned would work(like ive already said) if paul had not actually said(in so many words)"a dude that esteems no day as special is A-okay with God"
thats what kills this complete argument.
 
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RND

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this is the very reason they marched themselves right on up to see Jesus Brother ...lol.this convo...

Nope. Jesus never broke the sabbath. The Pharisees didn't like that He claimed he was God (even though he was).

saying that the word sabbath is not mentioned would work(like ive already said) if paul had not actually said(in so many words)"a dude that esteems no day as special is A-okay with God"
thats what kills this complete argument.

A dude that esteems a day regarding eating sacrificed foods.

Rom 14:2
For one believeth that he may eat all things: another, who is weak, eateth herbs.

Rom 14:3
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Obviously Paul was not discussing a religious meeting.
 
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PattyOfurniture

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Nope. Jesus never broke the sabbath. The Pharisees didn't like that He claimed he was God (even though he was).



A dude that esteems a day regarding eating sacrificed foods.

Rom 14:2
For one believeth that he may eat all things: another, who is weak, eateth herbs.

Rom 14:3
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Obviously Paul was not discussing a religious meeting.
obviously,he actually said the word "day"...lol
 
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PattyOfurniture

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i'm thinking the fact Paul actually said the word "Day"...is a sticking point.so out comes the "Jesus is God" thingy....lol

ps the pharissees didnt like the fact he claimed to be God.....but the pharissees as usual were wrongo-Bango...lol.this is why Jesus had to correct those vipers once again by telling them that he was not claiming to be God,but the son of god.....hence his curiouslity to why they wanted to stone him.....
 
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