That's not the order things worked for me, in fact it wasn't until I humbled myself and realized that I knew nothing that relational knowledge of God truly took root that I even had a foundation to build anything resembling head knowledge on.
Well, in my experience faith came by hearing-and I heard knowledge that I didn't have before. But yes, humility must enter in at some point or else we'll never receive anything much beyond what we think we already know. Now, if we’re just looking to argue we could say that existence is another prerequisite. In any case as Trent teaches many things happen in preparation for conversion, and all can be seen as stemming from grace.
The common legacy hasn't been rejected, in fact what many reformer's seek to do is return the church to primitive teachings that it has departed from.
Sure like the Latter Day Saints. Either way that, as often as not, amounts to returning to the church that they
think or speculate that it departed from. Immerse yourself in the patristics, where we can get some real history lessons, and I'll bet you'll come out smelling more EO or Catholic that you might think. At least most Christians adhere to basic Nicene theology, but others don't bother -or come up with their own based on Scripture alone.
It has everything to do with following a particular person, because the entire basis Rome claims to have authority from is its purported relationship with Peter. Of course it downplays important parts of history and outright ignores statements it agreed to in ecumenical councils regarding Antioch and Constantinople. There need not be a central authority when information is plentiful, ideas can be challenged with ideas and historical fact with historical fact. Central authority is nearly always a recipe for abuse, as can be seen from the history of institutional churches.
Authority,
alone, is a recipe for abuse, whether the authority of an individual or that of an institution. Again, men sin. And being in union with the pope is different in kind from following individual disciples in NT time, as if there was more than one gospel. Papal authority is always connected to the authority of the
church, in union with the bishops, and has the purpose of maintaining a unity of faith in its fulness.
Historical fact? That’s sort of funny-more often than not Protestants seem to ignore history-they have their bible after all and so they already “know” it all. Luther’s crux of the reformation: his take on justification, had nothing to do with historical understanding but with a novel, myopic interpretation of Scripture. And even if the papacy were the wrongly identified authority, authority must still lie with the
church in order to ward off abuse: Sola Ecclesia. Again, without that church we wouldn’t even have Nicene theology, or the new testament canon that we have. Just the teachings on what it means to be right in the eyes of God are skewed in Protestantism while sound in EO and RC teachings. Here’s the right order:
*Grace
*Faith-resulting in forgiveness of sin, new creations, infused justice or righteousness=justification
*Salvation: a continued walk and increase in the righteousness given, growth in holiness, in love/the image of God, overcoming sin, doing good all resulting in eternal life, the Beatific Vision.
*Loss of salvation: the possibility of doing otherwise, of falling away, of returning to the flesh/sin. Jere a new change of heart and repentance is necessary for restored relationship to take place.
And these concepts have their foundations early on in eastern and western church history where, particularly in Catholicism, they have been solidly worked out and laid down over the centuries. The Beatific Vision, alone, is of central importance to the faith while many Protestants haven’t even heard the concept-having lost “sight” of it, apparently. Aquinas produced rational and insightful arguments that intelligently support this doctrine while God has blest some in church history to actually have had glimpses of this ineffable vision that constitutes heaven itself. Orthodox understand it-with the doctrine of theosis and the teaching that salvation is a journey to God, requiring our participation, and one that can be opted out of at any point. There is so much wisdom in the ancient understanding-and I find bits and pieces of it in Protestantism, sometimes more, sometimes less.