Wow. I may have read this all wrong but it felt like the demeanor changed.
You need to specify the noun/verb/topic/adjective that backs up your case rather than just claiming it supports your interpretation. Not sure how 'day' and 'in the day' mean we are talking about two different time periods either. But you haven't tackled the real problem that 'in the day' isn't a literal use of the word day because the word 'these', Gen 2:4 These are the generations of the heavens and the earth when they were created, in the day that the LORD God made the earth and the heavens, refers either to the six day creation account in chapter 1 or the creation account in chapter 2, which starts before the creation of plants and covers the creation of birds, animals man and woman, which span days three to six in chapter 1. So even if it refers to chapter two 'in the day' isn't a literal single day.
Here is an example. It is from a site called Accuracy in Genesis. "
As early as Genesis 2:4 we see yowm in the singular with an attached infinitive used to indicate an extended period of time. Strong's does not show this since the King James Versions retain the translation of day, but other translations recognize that in this case yowm refers to the time of the entire creation of the heavens and earth as recognized by the The Bible: An American Translation and others, "At the time when God made the earth and the heavens."" The way I see it is this is an account looking back at creation. Genesis 1 is showing (starting if you will) from the actual beginning. Genesis 2 is starting from the writers viewpoint and completely looking back. It is a different account. Even if you read the NIV 2:4 says, "This is the account of the heavens and the earth when they were created". The Living Bible translates this as "Here is a summary". The Jewish Bible I have says, "Here is the history of the heavens and the earth when they were created."
I don't recall anybody here else addressing the misunderstanding of yours that I was talking about, or made the same point I made, so I don't know how you could have addressed my point in other threads. I think it is very significant that Creationists have to keep switching arguments, thinking "I can't answer that but here is another argument for creationism instead." I have yet to come across an argument that does hold up.
I am sorry you feel that way. I am discussing this on three different threads on this website, General Theology, Society, and Non-Denominational. I have written a lot. I thought I expressed these ideas already here but maybe I didn't. I didn't think I was switching arguments. But that is okay.
I don't think God has ever promised to defend your interpretation of scripture.
You misunderstood me. All I have to do is be a witness. If I am right then God will talk to the person I am witnessing to. If I am wrong God will talk to me about it.
it is the Holy Spirit teaching you to interpret Genesis literally. But claiming the Holy Spirit mnoved you isn't an argument either because we are told to test every spirit and every prophesy...I am with the Bereans on this on this one, examining the Scriptures to see if these things were so (Acts 17:11), and your arguments don't hold up.
I hope this is exactly what you do. I hope this is what we all do.
Just follow the links in the posts back, you can see what you skipped.
My links? What do you mean? I tried not to skip anything.
Let me get this straight you recognise that there are metaphors, similes, analogies, allegories, parables are used in the bible, but because you think it is difficult to decide where poetry and metaphor end, we should just take it all literally?
Who said I found it difficult? There are books that are written as poetic. There are parables that start and end. There are prophecies that are clearly marked. There is also clearly literal areas of the Bible. I would agree that there are some places that it takes faith and the spirit to help with interpretations. That is why I go to theser sites to see what His people say.
In the first century, Jews from Josephus, a priest in Jerusalem, to Hellenistic Jews like Philo of Alexandria thought the creation accounts were allegorical (Josephus thought the allegory began in chapter two).
I like Josephus. I bought The Works of Josephus a couple of years ago. The problem is many of his narratives are not accurate in history. Some of his credibility is under question. It's a shame because he has some good things he says in certain areas.
It is the reason we stopped taking the geocentric passages literally when Copernicus showed it was the earth that went round the sun. In fact, when the church eventually got round to reinterpreting the the texts Copernicus showed we got wrong, they were following a much older principle of interpretation going back to Augustine and Aquinas, that if science contradicts and interpretation of scripture, then that interpretation was never the true meaning of the text.
I know. I have dealt with this a lot of times. If I give you my opinion, it wil just be shot down so...
That is simply an exercise in balancing risk versus benefits, eggs were always nutritious but high blood cholesterol was a serious risk factor for heart disease. At the time the best way to reduce cholesterol was to cut down intake in the diet. We now have better ways to reduce cholesterol levels through cutting back on trans fats, saturated fats and through medication. Before we had those approaches, people with heart disease or high cholesterol needed to cut down drastically on the cholesterol in their diet and it was a judgment call whether this was important for the general population too, whether or not the nutritional benefits of eggs outweighed the increased risk across the whole population of the slight increase in cholesterol it brought.
Okay.
You are not seriously bringing up a change in how the label planet is classified?
Who classified them? Scientists. They had a guideline but changed the guideline. All I am saying is that as new information comes in sicentists change what they "know". Which is fine if it gets us closer to the truth. This was just an example of how things change.
We have vastly more evidence confirming evolution and the age of the earth than we had for heliocentrism when the church changed its mistaken geocentric interpretations. Augustine warned us long ago that when Christians contradict science because of their interpretation of the bible, it brings the bible and the the gospel into disrepute. What would have happened if the church back then followed your approach and was still teaching geocentrism when Apollo astronauts stood on the moon watching the earth rotating?
Don't know. That goes with what I said above about Copernicus. You wouldn't like my answer. It will only start more junk. See the ending of this post.
Presumably you would say verses 1 to 4 are part of day one. What about verse 6, creating a firmament part of day one, or was it second day? What was the last part of the day mentioned in day one?
Ok. Verse 6 starts day two since it is mentioned after day one. The last part of day one is light, making day and night. What does that have to do with the firmament?
The Genesis days don't need to be consecutive to be a metaphorical illustration of the various Sabbaths days weeks, years, weeks of years in the OT Law. The value of a metaphor is what it illustrates, not what the metaphor doesn't cover. I wasn't arguing they weren't consecutive there, I was arguing that the duration wasn't important. You don't seem to be able to address my actual arguments.
Ok. I answer the things I see. If I misunderstood your ideas, then it is my loss. I liked hearing your ideas.
So when Moses used the six day creation and God resting on the seventh to teach Sabbath observance, it was a metaphor?
It is literal.
Okay, here is my end of this post. Since it seems like the demeanor has changed and it seems like I hit a nerve, I will back off. I thought we had a good discussion going. Maybe I am reading the emotions wrong. But I will let you and those who believe the same way as you have the final words. I am sure it will be cordial and not demeaning. I enjoyed talking to you. I am sure you and I will never see the same here. See you on another thread? Take care. I tried...
