Well it's about time you asked!
Frankly the questoin was quite rhetorical. I have very little interest in what you have to offer here, friend.
It's not who that determines it. It's what determines it. A major difference would be something like who the audience is. Because Matthew is largely aimed at Jews, it has information that the Jews will care more about- like the letter of the law. Because Mark is aimed at Romans, it involves things that the Romans will care more about- like events and action. Those kinds of differences are thematic- they don't have a real impact on what the overall message is, but they do have an impact on what kind of picture one gets from that message.
Key differences are differences in time, place, event, message, and people involved- for example, if Jesus talked about being born again to someone named Cornelius during the day, you wouldn't assume that it's the same event as in John 3 because it involves different people and a different time.
Now, there is one key differences between Mark 10 and Matthew 19 that indicate Jesus was not saying the same thing to the same people. Between Mark 8 and Matthew 15, there are 3 key differences- differences in event, message, and people involved. Mark 8 states that just the Pharisees are involved (people), that in the previous feeding only 4000 TOTAL people were present and in the events after Jesus heals a blind man and doesn't talk with his disciples right away (event), and Jesus is talking about miraculous signs not just a sign of the times like in Matthew's account. (message).
all that to say pretty much nothing.
The DETAILS that surround the event prove if it was the same event elswewhere or not...NOT because ONE man recorded an earthquake and one didnt.
There is no contradictory data between Matthew 10 and Mark 10....but the details surrouding those passages PROVE that they are the same event....do you want to break those details down here GC ? Im willing if you are since it is ONLY the reader who is my concern here.
By the same token Marks account pertaining to NO sign being given is very easily proven as being the SAME exact event given the occurances that surround the event in both mens accounting of that event.
Ive listed them already...your rejection of them is irrelevant.
I never argued otherwise on Matthew 19 and Mark 10...
The logic previously used here would dictate that you should be...
I'm not misrepresenting anything. You've stated earlier that Jesus was talking about the kind of immorality that happened between Herod and his bro's wife.
Are you calling me an idiot or a liar, GC ?
I KNOW that Jesus did NOT deal directly with Herod and NEVER said any such thing.
I have said that Herod is the TYPE of Jew Jesus was dealing with....nothing more than that sort of thought was given.
And it is FACT based on the type of man Herod was, what he did, and what Jesus spoke against.
Im afraid you will have to learn to cope with that fact.
In other words:
You've presenting nothing more than an opinion that Herod is being spoke of in Matthew 19 and Mark 10- clearly not the case.
Complete fabrication.
I NEVER said that Herod was THE person Jesus was speaking to, poster....but I can understand why you have to resort to this nonsense now since the facts have failed your error miserably.
Herods type of sinful Jew is what Christ was speaking out against.....that is fact based on the historical details.
I didn't say that you said it spoke directly of Herod either. And you argue semantics.
Hilariolus.
See what I highlighted above in red ? read it and tell me that you didnt just say it....you do understand what 'is being spoken OF' would clearly indicate, no ?
I offered NO opinion that Herod was being spoken OF by Christ....only that Herod was the typical type of Jew that Jesus was dealing with based on the evidence.
Im about to put you back on ignore because honestly Im remembering why I put you there to begin with. completely fruitless discussion...nothing but an argument on your part to the point of rejecting even the simplest of concepts....just to have someone to argue with.