Mowing the law is nothing to do with "my time" or "my ways" or turning the Sabbath into any other day, it is about reaching the lost. You seem unable to grasp that to do this may require a measure of work. Can we at least agree that reaching the lost is good? It is certainly conceivable that work may be needed on other days to reach the lost so why does the need to reach the lost change on the Sabbath?In my understanding, it's about Honoring God by walking in HIS Ways, not your own. If you would try and consider more than just ONE sentence the Christ of the Bible Spoke, perhaps your views would change, and you could see what others are trying to show you.
Luke 4: 25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; (This certainly seems like an emergency to me) 26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
Why would Jesus teach this? If you are saving the lost, shouldn't you know?
Matt. 10: 12 And when ye come into an house, salute it. (Would this also not include Widows?) 13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. 14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
The Christ of the Bible instructs you in so many things, and yet, you won't even acknowledge them. And why? So you can justify treating God's Holy Day the same as all other days?
This same Christ says this about His Sabbath HE Himself said was "Made for man".
Is. 58: 13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: 14 Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.
Yes, you would receive lots of accolades for mowing Lawns for poor widows on God's Holy Sabbaths, from those in this world who also treat it as just another day. But it seems to me that she would be better served "Seeking first the Kingdom of God and HIS Righteousness", and then you can mow her Lawn on your time, and not His.
Christ says it is lawful to do good on the Sabbath but you seem to be set at putting a limit on goodness. At what point has one exerted too much energy to sufficiently save a sheep? Is there a limit to that as well? Is not the goal to save the sheep regardless of the effort it takes? How much more valuable are people? How much more valuable is spiritual over the physical? Yet you suggest to shrug your shoulders on the Sabbath with tethered effort to reach the lost and a sentiment of "any day but today?"
Paul tells us that in 2 Cor 6 "today is the day of salvation" and he goes on to describe the work involed:
We put no stumbling block in anyone’s path, so that our ministry will not be discredited. Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.
There is time for taking your peace with you as you suggested and there is time for pressing onward. Paul seems to be of the pressing onward camp. Is his description something that is lawful carried out on the Sabbath? Are these acts worthy to be called good?
Can "today" be the day of Sabbath? Is it suited for salvation? Should it be met with tethered effort to reach the lost or something closer to what Paul described?
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