Well then please tell me who has detected your God using physical methods, how they detected it and who confirmed it. Mind you, Im speaking about directly detecting your God with the same certainty as you detect your wife.
Physical senses? Is that what I am limited to? I have already conceded that that (I just wrote that that) is not possible because God is not a physical entity. Kant's
Critique of Pure Reason, I dare say, may better explain this to you. "Every event must have a cause" cannot be proven by experience, but experience is impossible without it because it describes the way the mind must necessarily order its representations.
Kant argues in the
Refutation of Material Idealism that "There are objects that exist in space and time outside of me," which cannot be proven by a priori or a posteriori methods, is a necessary condition of the possibility of being aware of one's own existence. It would not be possible to be aware of myself as existing, he says, without presupposing the existing of something permanent outside of me to distinguish myself from. I am aware of myself as existing. Therefore, there is something permanent outside of me.
[The endless confusion and conflict that still results from people trying to figure out whether or how science and religion should fit together is deftly avoided by Kant, who can say, for instance, that God and divine creation cannot be part of any truly
scientific theory because both involve "unconditioned" realities, while science can only deal with
conditioned realities. In the world, everything affects everything else, but the traditional view, found even in Spinoza, is that God is free of any external causal influences.]
http://www.friesian.com/kant.htm
I certainly depend on my senses to discover the world around me. I think it would be rather difficult to discover the world around you without depending on your physical senses at all. I dont know what you mean by others who arent dependent upon their physical senses. Do you mean people who come to conclusions about the world around them without depending on their senses at all? If so, then I think they would be credulous.
Perhaps you rely too much on your senses and what your brain is sensing. I suppose you don't know any non-hearing, blind or other sensory disabled friends? Have any experience with brain damaged or diseased persons? They are absolutely sure of what they sense, too.
No, that would be a foolish and naÏve assumption. However, if one has no sound, objective evidence of any sort for somethings existence then it is reasonable not to believe that it exists
I have never said it was unreasonable NOT to believe. It is certainly reasonable. "Reasonable" is not a one sided sword. There is no exclusive direction in which reason must travel.
In case you have forgotten the argument in this thread is that people like you think it is unreasonable to believe in Christianity or God at all.
You see, this is where you and Der Schweik and many other religious believers go wrong.
Thank you for your opinion.
You seem to adopt a binary mode of thinking.
Let me see... you say: "I am reasonable, therefor anyone who disagrees with me is unreasonable".... who is in a binary mode?
Religious believers seem to be drawn to extremes. ...
...It is not reasonable or justified to be certain that it exists.
Then don't be certain. No one says you have to. BTW...Your illogical claim that 71% are "absolutely certain" is as wobbly a strawman as I have ever seen.
Likewise, it is not reasonable to be certain that it doesnt.
Fine.
No
energy and matter. You asked what were my credulous assumptions about the existence of energy and matter. I said I didnt think I had made any. That energy and matter exist is a matter of fact. How they came to exist is a matter of conjecture. You dont seem to be following the thread of the conversation.
Energy and matter exist as a matter of perception. Facts are derived from the senses. HOW they came to exist is conjecture... THAT they came to exist is a priori or axiomatic knowledge.
Your turn:
1) Can you provide any sound objective evidence here and now that anything exists?
2) If not, does that preclude all empirical research, all inquiry into the nature of existence? (or does it just prove that existence is not an internet inquiry that can be addressed)
3) What is the difference between a credulous assumption and an axiom or a priori knowledge?
4) What are your credulous assumptions about the existence of energy and matter?
- I see from your profile that you are married. Do you have any sound, objective evidence that your wife exists? The tone of your post suggests that you dont think it is possible to provide any sound, objective evidence that anything exists, which is a retreat into solipsism and is another typical response from Christians when asked to produce evidence that their God exists. Go and find your wife and speak to her. Can you physically see your wife? Can you touch her to see that she is real? Can you physically hear what she is saying? Can other people around you also verify that she exists using the same methods? The combination of these things (and more, which I omit for the sake of brevity) provides sound, objective evidence that your wife actually exists and isnt simply a product of your imagination. You have the evidence of your physical senses (among other things) and the objective confirmation of independent observers.
Now, can you provide similar evidence that your God exists? Have you ever detected your God with your physical senses? Has anyone ever detected your God using any physical method at all? Has anyone ever independently confirmed such detection?
- You have ample sound, objective evidence that everyday objects around you exist, yet you have no such evidence that your God is anything other than imaginary.
- A credulous assumption is a conclusion based on slight or uncertain evidence. When I say conclusion, I dont mean merely considering something as a possibility or for the sake of argument; I mean believing that it is actually true. For example, when 71% of the people in the U.S. state that they are absolutely certain that their God exists, despite a complete lack of sound, objective evidence to support that belief then that is a credulous assumption.
- I dont think I have made any credulous assumptions about the existence of matter and energy. That they exist is a matter of fact. How they came to exist is a matter of conjecture.
Here are the questions I asked, and your 4 non-answers...
1) "Can you provide...?"------ "I see from your profile..."
2) "...does that preclude...?" -----"you have ample sound evidence"
3) "What is the difference...?" ---"...conclusion... when I say conclusion, I don't mean..." that statement is filled with assumptions of the credulous and of the incredulous.
4) What are YOUR credulous assumptions... "I don't think I have made any..."
You asked, What is truth?, and I gave you the meaning from the dictionary. If you have a problem with that meaning then take it up with the editors. I cannot answer your question about only one truth regarding anything because it is too vague and general. Could you be more specific, please? Could you give me a specific example that I can answer?
http://en.wikipedia.org/wiki/Truth
Your definition is circular... truth is reality and reality is truth... both perceived and agreed upon by SOME people...
Take a look at the constructivist and consensus theories, for example.
No, I was asking specifically about your God; whatever it is you choose to call God (though the same observation does hold for all other gods as well). You previously [post=49333882]stated[/post] that your God is the first cause and you also [post=49484041]stated[/post] that there is no sound, objective evidence to show that your God exists here and now so I asked you if there is any to show that it ever existed. I recall that you responded to that question before with the two words, Things exist, but that isnt a particularly satisfactory answer.
It is satisfactory to me.
I was hoping that you could give me a little more detail. How is the existence of things sound, objective evidence that your God existed at one point and not just a credulous assumption?
1) Things exist. (or we think they do, which for many reasons is the same thing)
2) Energy in a system may take on various forms (e.g. kinetic, potential, heat, light). The law of conservation of energy states that energy may neither be created nor destroyed. Therefore the sum of all the energies in the system is a constant.
3) The law of conservation of mass or of matter, also known as the Lomonosov-Lavoisier law, states that the mass of substances in a closed system will remain constant, no matter what processes are acting inside the system. It is a different way of stating that though matter may change form, it can be neither created nor destroyed. The mass of the reactants must always equal the mass of the products.
4) How big can one imagine time and space to be? Where ever our imagination takes us, there will be either more time and space or a terminus. We know that time is conceptual, that is, an artificial or constructed measurement for change or movement.
5) If something is, we must presume that it could not not be.
6) Or if we presume what is could not be, then we must presume that there is a cause and effect to being or not being.
7) So... if energy and matter are and will always be... We must dismiss point 5... which effectively destroys empiricism.
8) Therefore... if energy and matter have a cause, it can not be within any empirical realm of discovery, so your demands for "evidence" are Sisyphean.
I dont think you know what
credulous means. It means ready to believe especially on slight or uncertain evidence. It describes the people not the evidence.
I can't use it as an adjective to describe those things you consider unsupported by evidence that some people believe? Credulous people only, not credulous beliefs?
http://dictionary.reference.com/search?q=credulous
adjective 1. willing to believe or trust too readily, esp. without proper or adequate evidence; gullible.
2. marked by or arising from credulity: a credulous rumor.
There are many people on this planet far more intelligent than me and some of them hold religious beliefs. As I [post=49404966]said[/post] to OldChurchGuy earlier, I dont think credulity and intelligence are necessarily linked. I think credulity probably follows a normal distribution in the population and I just happen to be on the lower end of the range. There are times when I find that a little disheartening.
Sometimes, associations are easier to make in your brain when you have certain experiences other people don't. What you call credulous is really only that they reach a conclusion quicker on less information than you require. You require more so it is nonsense, irrational, or unreasonable... yet to those who are able to make the associations easily it is perfectly rational, reasonable and sensical.