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Blissman said:I still respectfully disagree that Wiccans do not have morals. Harm no one? What is and what is not harm? There is one obvious moral in the reede. It is immoral to do harm.
transientlife said:Thank God you're not pickin on me anymore whitehorseNow I can sit back and relax for a bit
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ACougar said:Why (other than the fact that you have been taught of it's existance) do you believe in sin? I don't. I believe in action and reaction, reaping what we sow, but I don't believe in Sin. If there is no sin, why on earth would I need atonment for it? You have to believe the sky is falling before you feel the need to purchase falling sky insurance.
Whitehorse said:Because we know it exists. Just the feeling of guilt testifies to our knowledge ot right and wrong.
]Volos said:This is the equivalent of saying that Christianity sis the only religion with a crucified savior, therefore it must be true. (actually there are at least 16 religions with a crucified savior but I needed an example)
The Judeo Christian (and Islamic tradition) is the only religious group with the concept of sin within it. By sin I mean both sin (lowercase) and SIN (uppercase): sin (lowercase being the willful disregard for a set of authoritarian moral and social rules supposedly written by the Christian (or similar) deity and SIN (uppercase) being the willingness of humanity as a whole to live in something other than radical dependence on the Christian (or similar) deity.
Sin (both cases) is a foreign concept outside of the Judeo-Christian tradition. As a Pagan I have no recognition for sin (lowercase) based on divinely determined moral codes, they simply do not exist and the idea of pretending that a list of rules made up by a handful of long dead men was n fact divinely inspired is just laughable.
As for SIN (uppercase) Pagan belief is one generally of panenthiesm, the Divine is both transcendent and immanent, both within the universe and simultaneously beyond the universe. As a result Pagans know that the Divine is within all things including ourselves and therefore it is impossible to choose to live without being radically dependant upon the Divine. So it is impossible for SIN (uppercase) to exist at all.
You seem to be arguing that non-Christians who do not accept that the many exhaustive lists of sins in the bible have any moral meaning must accept the moral authority (your view of the Divine) as both true and meaningful and they must follow these exhaustive lists because you, not they, accept their authority and meaningfulness. Yet you have spent the last several pages on this thread doing everything in your power to avoid telling anyone WHY they should accept your concept of the Divine as the only moral authority and follow the said exhaustive lists of moral codes.
ACougar said:Just because there is no sin, does not mean there is no right or wrong action. Guilt serves us, it let's us know when we are commiting or have commited wrong action. Wrong action is not the same as sin.
Whitehorse said:What do you suppose sin is? IT's doing wrong. And we all have an inherent sense of this. As it is written:
Romans 2:12-16
2:12For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
2:13(For not the hearers of the law are just before God, but the doers of the law shall be justified.
2:14For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
2:15Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another
2:16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Whitehorse said:Well, that's the whole thing. If we go into religious inquiry to find what suits us, or what we like, or what we want to follow, we're not really seeking truth. We're seeking our own will. And since we are not God, we are not qualified to do this. People do it every day, but it doesn't mean God will accept it. The authority on all things God is God Himself. The Bible still has authority over everyone. But people reject it and there is a day of reckoning. So it's important to think through why we believe what we do. Our choices about something don't make it true. The only thing that makes something true, is the truth. And about God, it has to come from God.
Whitehorse said:Well, that's the whole thing. If we go into religious inquiry to find what suits us, or what we like, or what we want to follow, we're not really seeking truth. We're seeking our own will. And since we are not God, we are not qualified to do this. People do it every day, but it doesn't mean God will accept it. The authority on all things God is God Himself. The Bible still has authority over everyone. But people reject it and there is a day of reckoning. So it's important to think through why we believe what we do. Our choices about something don't make it true. The only thing that makes something true, is the truth. And about God, it has to come from God.
Whitehorse said:Hm. Maybe if you take another look at what I was saying; it wasn't a reflection on you, but on the methods we use to find truth, and why some are more effective than others. THis isn't personal at all, I can promise you that.![]()
Lifesaver said:So, ideally, you would prefer to live in a society without laws, than in one that has them, which imposes certain moral rules (against killing, against stealing) on all inhabitants, who may not agree with them. Is that true?
Originally posted by : Blissman
Perhaps it is a matter of semantics. Assume that a rede is either good advice or a part of definition of Wicca (I assume that different Wiccans might look at it one way or another), the fact that the rede is not always followed does not exclude it from being a moral, because not every moral law is followed by members of any it's faith. If you define morals as a set of codes of what is and what is not to be done, then by saying (in effect) do not do that which is wrong (whatever it may be that you choose to define as being 'wrong') is a moral code.
nothing is expected.I don't claim to know your faith, but from what you have said, it is part of Wicca to 'do no harm'. To what extent is the 'good advice' expected to be followed?
Ethics are contextual. What is good/right in one situation may be wrong bad for a different person in a different situation. The only person who can effectively make a particular ethical decision is the single person making that particular ethical decision in that particular context.What are ethics? Define ethics. You state that there is no universal set of ethics for man. O.K.. Does that mean that there are NO ethical standards?
I cannot remember the source but one of my favorite sayings is Morality is the fear that somewhere, someone is having a good time.Is there something about the word 'morals' which you find repugnent such that you would not wish to be associated with the word?
Originally posted by : Whitehorse
No we dont. YOU believe it exists but that does not make it so.
Because we know it exists. Just the feeling of guilt testifies to our knowledge ot right and wrong.
Okay, but you're changing the argument. I'd need to see verification of the 16 religions, but that's a topic for another day. You're seeing the surface, but not the core issue: Christianity is the only religion that does what we all know inherently needs to be done: atone for sin.
And what of sociopaths? Individuals who are incapable of feeling guilt. Are they incapable of sin because they experience no guilt?Guilt alone testifies to sin. That's what guilt is. A remorseful sense of wrongdoing.
Actually I have always felt that the bible and Christianity in general works very hard to stoke the egos of those who believe in it. Your religion states that humanity and thus you personally were created specially and separate from the rest of creation. It states that humanity was given domain over nature, made supernatural or literally above nature. In Christianity one achieves special status by being born again and having a special personal relationship with a particular divine being. You have implied and plainly stated that the only way for others to become as special as you is to agree with and follow what you believe, once again glorifying the self.But isn't this really just a way of getting out of the rulership of those rules? THis is where I begin to answer Havoc's fine question of how we know the Bible is divinely inspired. For starters, the Bible and everything in it goes against the grain of everything dear to man. It pokes holes in his pride, it demands submission, and it takes his authority away.
but this is eactly what you have done.Well, that's the whole thing. If we go into religious inquiry to find what suits us, or what we like, or what we want to follow, we're not really seeking truth.
You are saying it is important to you that others believe what you believe.We're seeking our own will. And since we are not God, we are not qualified to do this. People do it every day, but it doesn't mean God will accept it. The authority on all things God is God Himself. The Bible still has authority over everyone. But people reject it and there is a day of reckoning. So it's important to think through why we believe what we do.
You have chosen Christianity, that does not make it true.Our choices about something don't make it true. The only thing that makes something true, is the truth. And about God, it has to come from God.
ACougar said:It still seems to me that the primary differance between your methodology and mine is that you seem detrmined to rely on something outside yourself as your primary authority.
Christianity is the dominant religion in this country and the Bible is therefor considered by most in our society to be "the" sacred scripture. Just as the Koran is "the" sacred scripture in Saudi Arabia. No disrespect toward either book intended, but why rely on the Divine inspiration given to others and then written down in a book when it's directly available?
Dionysus, Mithras, Tammuz, Osirus, Bel, Oroin, Attis, Baldur. There is half of sixteen.Thousands of years before Jesus, there was another passion story told about a God man, born of a virgin mother, in a stable. He travels about with his followers, preaching and performing miracles, including turning water into wine. Eventually, he incurs the wrath of the religious authorities, who are appalled that he refers to himself as a god. He allows himself to be arrested and tried for blasphemy. He is found guilty and executed, only to rise from the grave three days later, where the women weeping at his tomb do not recognize him- that is, until he assumes his divine form- as the God Dionysus.
http://altreligion.about.com/library/weekly/aa052902a.htm
This scene (which is on the back of the cross as seen in the main picture) has alternative interpretations. Some authorities feel that it represents the rebirth of Baldur, who in Norse myth will re-order the world. Others believe it represents the crucifixion of Christ.
http://web.ukonline.co.uk/cj.tolley/ctm/ctm-gosforth.htm