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Is baptism required for salvation?

greatdivide46

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Originally posted by linssue55

The four real baptisms are dry, indicating that no water is used.

I would disagree that these four baptism are the real baptisms. Real baptism is done by someone else to us and it is done in water. That is the dictionary definition of baptism. To use baptism in a sense other than immersion in water is to use the word figuratively. Therefore, the four baptisms you think are "real" are really figurative uses of the word baptism. No doubt the events are real but they are only figuratively to be termed baptisms.

I would also dispute that the four you mentioned are all "dry" baptisms. I believe that the Biblical view of baptism is that the baptism of the Holy Spirit is the same baptism as baptism in water. Therefore, I do not believe that speaking in tongues is an evidence of the baptism of the Holy Spirit.

I know in my personal experience I believed long before I was baptized in the Holy Spirit. I didn't receive the Holy Spirit until I was baptized in water, just like the Bible indicates happens for everyone who becomes a believer, repents, and is baptized.
 
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PaladinValer

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I know in my personal experience I believed long before I was baptized in the Holy Spirit. I didn't receive the Holy Spirit until I was baptized in water, just like the Bible indicates happens for everyone who becomes a believer, repents, and is baptized.

Just to point something out here: the Holy Spirit is involved before Holy Baptism. No person who holds to the Apostolic and historic baptismal theology questions this, because we need God to act first by giving the gift of faith. You had the Holy Spirit involved in your life and had Him speaking with yo before your baptism; He is the chief reason why you were eventually baptized. You weren't a "proper habitation" for Him before, but He was always there with you.

Holy Baptism makes us worthy and whole habitations for Him to dwell. Holy Baptism is our yes to God's call to us.

I do agree with essentially everything else you said; I just wanted to use the opportunity to clarify.
 
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greatdivide46

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Just to point something out here: the Holy Spirit is involved before Holy Baptism. No person who holds to the Apostolic and historic baptismal theology questions this, because we need God to act first by giving the gift of faith. You had the Holy Spirit involved in your life and had Him speaking with yo before your baptism; He is the chief reason why you were eventually baptized. You weren't a "proper habitation" for Him before, but He was always there with you.

Holy Baptism makes us worthy and whole habitations for Him to dwell. Holy Baptism is our yes to God's call to us.

I do agree with essentially everything else you said; I just wanted to use the opportunity to clarify.
Yes. Agreed
 
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linssue55

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[/size][/font]
I would disagree that these four baptism are the real baptisms. Real baptism is done by someone else to us and it is done in water. That is the dictionary definition of baptism. To use baptism in a sense other than immersion in water is to use the word figuratively. Therefore, the four baptisms you think are "real" are really figurative uses of the word baptism. No doubt the events are real but they are only figuratively to be termed baptisms.

I would also dispute that the four you mentioned are all "dry" baptisms. I believe that the Biblical view of baptism is that the baptism of the Holy Spirit is the same baptism as baptism in water. Therefore, I do not believe that speaking in tongues is an evidence of the baptism of the Holy Spirit.

I know in my personal experience I believed long before I was baptized in the Holy Spirit. I didn't receive the Holy Spirit until I was baptized in water, just like the Bible indicates happens for everyone who becomes a believer, repents, and is baptized.

I gave scripture, so therefore what you believe is between you and the Lord and what I believe is between me and the Lord. Free will.
 
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PaladinValer

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I gave scripture, so therefore what you believe is between you and the Lord and what I believe is between me and the Lord. Free will.

You didn't give Scripture; you gave an interpretation that isn't in line.

One-liners don't prove anything. Only when all the Scriptures on the subject are satisfied is an interpretation potentially correct.
 
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lismore

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Do I need to be baptized in order to be saved, or was I covered back then.

I take it you mean water baptism?

The thief on the cross shows that you do not have to be baptised in water to be saved. Jesus said 'I tell you the truth, today you will be with me in paradise'

However it is a useful thing to have done.

Although if you want something more important read Acts 19:1-7.

:)
 
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greatdivide46

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I take it you mean water baptism?

The thief on the cross shows that you do not have to be baptised in water to be saved. Jesus said 'I tell you the truth, today you will be with me in paradise'

However it is a useful thing to have done.

Although if you want something more important read Acts 19:1-7.

:)
The thief on the cross is not a good example to use since the baptism we experience today did not even exist until after Jesus' resurrection. Therefore, the thief did not have to be baptized in order to be saved like people were in the book of Acts or like we are today.
 
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Alive_Again

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The thief on the cross is not a good example to use since the baptism we experience today did not even exist until after Jesus' resurrection. Therefore, the thief did not have to be baptized in order to be saved like people were in the book of Acts or like we are today.
Jesus' disciples baptized more than John did. You could not get baptized in the Holy Spirit at that time, but you could certainly be baptized in water. The thief was not able to receive water baptism, so he was unable to fulfill righteousness in that way. I'm sure he had the readiness to perform within himself what God required of him. For righteousness, it is to believe on Him that He sent. He spoke his faith, even at the end, and it was imputed to him for righteousness.
 
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PaladinValer

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I take it you mean water baptism?

The thief on the cross shows that you do not have to be baptised in water to be saved. Jesus said 'I tell you the truth, today you will be with me in paradise'

However it is a useful thing to have done.

Although if you want something more important read Acts 19:1-7.

:)

and

Alive Again said:
Jesus' disciples baptized more than John did. You could not get baptized in the Holy Spirit at that time, but you could certainly be baptized in water. The thief was not able to receive water baptism, so he was unable to fulfill righteousness in that way. I'm sure he had the readiness to perform within himself what God required of him. For righteousness, it is to believe on Him that He sent. He spoke his faith, even at the end, and it was imputed to him for righteousness.


I already preempted the "but" here, and greatdivide46 adds an excellent rebuttal as well.

St. Dismas died before the founding of the Church and would have been covered by either the theology of Baptism by Desire if he did.

There is no pietism in orthodox Apostolic baptismal theology. Learn what we believe and argue it instead of what you wrongly think we do.
 
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PaladinValer

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I have no idea what this means.

It means you are basing your position and rebuttal on ideas that no one has ever believed in the first place.

St. Dismas, the Repentant Thief, died before Pentecost, which was when the Church was born. Therefore, pointing to the fact that he never received a Christian Baptism is invalid since such a thing didn't exist yet. Furthermore, even if he were to have died after the Church was begun by God, he would have been recognized as have been covered by the theology of Baptism by Desire, which is a part of the Early Church's baptismal theology.

In short, bringing up St. Dismas isn't valid.
 
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Alive_Again

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It means you are basing your position and rebuttal on ideas that no one has ever believed in the first place.
I'm not sure which "idea" you believe has a problem. The idea of going to Paradise for the thief you call "Dismas". Jesus said this. If "Dismas" committed a deed worthy of crucifixion, he likely wasn't baptized, as many in the nation submitted themselves for baptism and had the fruits of repentance.

Your take on this probably requires some square pegs fit into some larger round holes. Jesus' disciples at one point at least, were baptizing more than John the Baptist was. Do you consider, let's say Peter's baptizing of new disciples (when he was with Jesus) to be Christian? I certainly do.

Baptizing in water is not the same as baptizing in the Holy Spirit, although Jesus certainly was. Many people have been baptized in water (myself included) and had never been baptized in the Holy Spirit, or until later. In some cases, MUCH later.

St. Dismas, the Repentant Thief, died before Pentecost, which was when the Church was born.
I don't believe this either. Jesus spoke in His prayer to the Father of those that were drawn from the world. They were not of the world. They were His flock, or the church. The church are those called out ones in covenant with God that fulfilled the righteous requirements of the Law as they walked with Jesus. It's true they walked with the anointing of the Holy Spirit "upon" their lives (at least at times), and not as one born again, and certainly not as one "filled" with the Holy Spirit.

Therefore, pointing to the fact that he never received a Christian Baptism is invalid since such a thing didn't exist yet.
He likely died without a baptism. He demonstrated that God saves the repentant heart without any works.
Furthermore, even if he were to have died after the Church was begun by God, he would have been recognized as have been covered by the theology of Baptism by Desire, which is a part of the Early Church's baptismal theology.
Really no one is being "covered" by any theology. We're talking about the ways of God evidenced by the Word of God.

In short, bringing up St. Dismas isn't valid.
It points out that repentance and faith are required for salvation, which is as valid as it gets.

Dismas is an excellent example of grace and faith. He "heard" from the Father who Jesus was as the Messiah bringing the Kingdom of God. He believed and was "saved". He went to Paradise with Jesus. What's with all the "Saint" so and so? We're all family. I don't go by Saint Don and I am most certainly just as much a saint by the grace of God as he was. (He likely didn't commit any miracles either!)
 
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PaladinValer

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I'm not sure which "idea" you believe has a problem. The idea of going to Paradise for the thief you call "Dismas". Jesus said this. If "Dismas" committed a deed worthy of crucifixion, he likely wasn't baptized, as many in the nation submitted themselves for baptism and had the fruits of repentance.

Invalid argument.

Again, there was no Christian baptism before Pentecost. Continuing to bring baptism into the picture by bringing up St. Dismas is null and void.

Your take on this probably requires some square pegs fit into some larger round holes. Jesus' disciples at one point at least, were baptizing more than John the Baptist was. Do you consider, let's say Peter's baptizing of new disciples (when he was with Jesus) to be Christian? I certainly do.

St. John the Forerunner baptized, not St. Peter before Pentecost. Furthermore, the Forerunner's baptism wasn't Christian, although it is the most clear and obvious foreshadowment of the Sacrament of Holy Baptism.

Baptizing in water is not the same as baptizing in the Holy Spirit, although Jesus certainly was.
Many people have been baptized in water (myself included) and had never been baptized in the Holy Spirit, or until later. In some cases, MUCH later.

This is not an orthodox Christian teaching. Read the Didache if you want to know what 1st century Christians believed and taught about Holy Baptism.

The idea that there are two baptisms is a recent and perverse theology which is neither historic, Apostolic, orthodox, or acceptable.

I don't believe this either. Jesus spoke in His prayer to the Father of those that were drawn from the world. They were not of the world. They were His flock, or the church. The church are those called out ones in covenant with God that fulfilled the righteous requirements of the Law as they walked with Jesus. It's true they walked with the anointing of the Holy Spirit "upon" their lives (at least at times), and not as one born again, and certainly not as one "filled" with the Holy Spirit.

The Bible says the Church was born on Pentecost. The historic, orthodox, and only acceptable position is that it begun at Pentecost. Apostolic, orthodox Christianity doesn't teach what you are promoting.

He likely died without a baptism. He demonstrated that God saves the repentant heart without any works.
Really no one is being "covered" by any theology. We're talking about the ways of God evidenced by the Word of God.

Read again what I said. Straw Man.

It points out that repentance and faith are required for salvation, which is as valid as it gets.

Dismas is an excellent example of grace and faith. He "heard" from the Father who Jesus was as the Messiah bringing the Kingdom of God. He believed and was "saved". He went to Paradise with Jesus. What's with all the "Saint" so and so? We're all family. I don't go by Saint Don and I am most certainly just as much a saint by the grace of God as he was. (He likely didn't commit any miracles either!)

Jesus commands us to be baptized. Furthermore, He says it is required for salvation. We know that is what He taught the Apostles since 1st St. Peter states very clearly that Holy Baptism is required for salvation. The Apostolic Witnesses all teach it as well. The Early Church taught it. The Medieval West and Byzantine East taught it. Martin Luther and John Hus taught it (you know, the two folks responsible for sola scriptura?). Martin Luther in fact had one of the best and strongest baptismal theologies I'd ever seen.

I'll accept the theology and teaching of the Apostles over that of a theology less than 500 years old.
 
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lismore

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The thief on the cross is not a good example to use since the baptism we experience today did not even exist until after Jesus' resurrection. Therefore, the thief did not have to be baptized in order to be saved like people were in the book of Acts or like we are today.

Jesus himself was baptised by John in the river Jordan.
 
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lismore

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St. Dismas, the Repentant Thief, died before Pentecost, which was when the Church was born.

hello

You seem to be gleaning a lot of your information and ideas from who know's where. 'St Dismas'

:)
 
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PaladinValer

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Alive_Again

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Invalid argument.
Again, there was no Christian baptism before Pentecost. Continuing to bring baptism into the picture by bringing up St. Dismas is null and void.
Your basing your "argument" "around" the fact that you believe the church started at Pentecost. The Word of God does not say this.

Your declaration of "null and void" is somewhat humorous because you cannot demonstrate from the scripture your premise about the origin of the church. You have tradition dictating that to you.

Clearly Jesus' disciples baptized more than John the Baptist. It is reasonable to assume that Peter might have baptized some as well. To assume that the apostles baptizing would not be Christian it ridiculous.

St. John the Forerunner baptized, not St. Peter before Pentecost.
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,(Though Jesus himself baptized not, but his disciples,) He left Judaea, and departed again into Galilee. John 4:1-3 (KJV)


We don't know this. Since Jesus' disciples baptized more than John, it is reasonable to think that he might have done so.

Furthermore, the Forerunner's baptism wasn't Christian, although it is the most clear and obvious foreshadowment of the Sacrament of Holy Baptism.
Not to be argumentative either, but the "sacrament of Holy Baptism" is not in scripture either. Apparently the theology behind this "sacrament" restricts its relevance to the church only after Pentecost. Scriptural baptism by the followers of Jesus precedes Pentecost.

Did they need to go back and be baptized in water simply because they received the baptism of the Holy Spirit at Pentecost (and afterward)? Is it possible that it doesn't fit into your theology that they are the same, by "virtue" of the fact that you can receive them separately (as I did).

I said: Many people have been baptized in water (myself included) and had never been baptized in the Holy Spirit, or until later. In some cases, MUCH later.
This is not an orthodox Christian teaching. Read the Didache if you want to know what 1st century Christians believed and taught about Holy Baptism.
Sure it is. It is in the scripture where they would not forbid water baptism after they evidenced the baptism of the Holy Spirit.

Realistically, baptism should be a choice made by the person making the choice of believing in the Lordship of Jesus and receiving Him as their personal Lord. It is not a choice made for them by their parents. It is possible to receive the infilling of the Holy Spirit at the same time, but MANY times that is not the case.

How many people have said they've been filled with the Holy Spirit without ANY evidence at all that this is so. How many believers have been filled with the Holy Spirit years after already making the choice for Jesus to be their Lord? So, theology doesn't fit in with reality. We already have scriptural precedent to show that they can be separate experiences.

The idea that there are two baptisms is a recent and perverse theology which is neither historic, Apostolic, orthodox, or acceptable.
It's as historic as the many personal experiences of believers all over the world. You can go decades without receiving the infilling of the Holy Spirit even though you are born again, committed believers. Most people do not even know about this experience and hungrily approach it when God speaks to their heart about it (after being exposed to teaching on it).

It's not recent because it is in the scripture. The disciples received the Holy Spirit after the resurrection of Jesus and they were born again. Later, they were baptized in the Holy Spirit with power. Many born again believers lack this power and do not seek it because they believe when the water was poured (many times before they were even a believer!) they got it. The baptism of the Holy Spirit is an experience for believers, not infants.

The Bible says the Church was born on Pentecost. The historic, orthodox, and only acceptable position is that it begun at Pentecost. Apostolic, orthodox Christianity doesn't teach what you are promoting.
You are apparently making the scripture say something it does not say. An apostolic church is one where apostles are working signs and wonders. Apostles are church planters moving in all of the gifts of the Spirit. The whole water baptism and Holy Spirit baptism doctrine is not only taught by apostles, but is played out in the lives of Spirit filled believers all over the world.

Jesus commands us to be baptized. Furthermore, He says it is required for salvation.
The believer is "baptized into Christ". It's a spiritual work whereby one is made "one" with Christ - one new man in unity with His Spirit. You partake of His death, burial, and resurrection in this baptism. The water baptism is to fulfill righteousness. All of our other works are to fulfill righteousness. We are made righteous by faith without any works. We have the readiness to do God's will and go about fulfilling righteousness. We are saved without any water and many a dying man or woman has gone to Heaven who simply called on the name of the Lord, believing, and were saved.

We know that is what He taught the Apostles since 1st St. Peter states very clearly that Holy Baptism is required for salvation.
The saving grace of Christ is a spiritual thing. We obey and become water baptized to fulfill righteousness, not to become righteous. There are many in Heaven right now who have NEVER been water baptized.

The Apostolic Witnesses all teach it as well. The Early Church taught it. The Medieval West and Byzantine East taught it. Martin Luther and John Hus taught it (you know, the two folks responsible for sola scriptura?). Martin Luther in fact had one of the best and strongest baptismal theologies I'd ever seen.
I place no reliance on church "fathers". It's the Word AND the Holy Spirit, not just "sola scriptura". They agree. We're not flying solo, and thus we have no need to rely on the historical church itself (outside of the foundation of scripture). The "church" as we know it, came through a dark ages. Church leadership became everything Paul said it would. I won't go into great detail of the many corrupt bishops and the "influence" in king making and great land ownership in the feudal system, the persecution of those who sought to bring forth the Word of truth, etc. Let alone indulgences, the crusaders murder of Jews, etc. The church itself cannot be trusted, only the Head. If the church obeys the Head, then their is order and liberty. This is evidenced by the fruits.

One day those who put faith in church "apostolic" leadership will have to make a choice between the antichrist spirit creeping into the leadership of this "church" or be joined to the great deception that is coming. Churches that work together to bring "unity" to the world's religions are blind and lead the sincere flock straight into a pit. Who will stand up for the truth of the Word of God in the face of the deception coming to "apostolic" church leadership.

I'll accept the theology and teaching of the Apostles over that of a theology less than 500 years old.
This does not help your case, nor does it point to the truth of the infallible Word of God, which has always been.
 
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Alive_Again

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Invalid argument.
Again, there was no Christian baptism before Pentecost. Continuing to bring baptism into the picture by bringing up St. Dismas is null and void.

Your basing your "argument" "around" the fact that you believe the church started at Pentecost. The Word of God does not say this.

Your declaration of "null and void" is somewhat humorous because you cannot demonstrate from the scripture your premise about the origin of the church. You have tradition dictating that to you.

Clearly Jesus' disciples baptized more than John the Baptist. It is reasonable to assume that Peter might have baptized some as well. To assume that the apostles baptizing would not be Christian it ridiculous.

St. John the Forerunner baptized, not St. Peter before Pentecost.

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,[FONT='Verdana', 'Arial', 'Helvetica', sans-serif][/FONT] (Though Jesus himself baptized not, but his disciples,)[FONT='Verdana', 'Arial', 'Helvetica', sans-serif][/FONT] He left Judaea, and departed again into Galilee. John 4:1-3 (KJV)


We don't know this. Since Jesus' disciples baptized more than John, it is reasonable to think that he might have done so.

Furthermore, the Forerunner's baptism wasn't Christian, although it is the most clear and obvious foreshadowment of the Sacrament of Holy Baptism.

Not to be argumentative either, but the "sacrament of Holy Baptism" is not in scripture either. Apparently the theology behind this "sacrament" restricts its relevance to the church only after Pentecost. Scriptural baptism by the followers of Jesus precedes Pentecost.

Did they need to go back and be baptized in water simply because they received the baptism of the Holy Spirit at Pentecost (and afterward)? Is it possible that it doesn't fit into your theology that they are the same, by "virtue" of the fact that you can receive them separately (as I did).

I said: Many people have been baptized in water (myself included) and had never been baptized in the Holy Spirit, or until later. In some cases, MUCH later.
This is not an orthodox Christian teaching. Read the Didache if you want to know what 1st century Christians believed and taught about Holy Baptism.

Sure it is. It is in the scripture where they would not forbid water baptism after they evidenced the baptism of the Holy Spirit.

Realistically, baptism should be a choice made by the person making the choice of believing in the Lordship of Jesus and receiving Him as their personal Lord. It is not a choice made for them by their parents. It is possible to receive the infilling of the Holy Spirit at the same time, but MANY times that is not the case.

How many people have said they've been filled with the Holy Spirit without ANY evidence at all that this is so. How many believers have been filled with the Holy Spirit years after already making the choice for Jesus to be their Lord? So, theology doesn't fit in with reality. We already have scriptural precedent to show that they can be separate experiences.

The idea that there are two baptisms is a recent and perverse theology which is neither historic, Apostolic, orthodox, or acceptable.

It's as historic as the many personal experiences of believers all over the world. You can go decades without receiving the infilling of the Holy Spirit even though you are born again, committed believers. Most people do not even know about this experience and hungrily approach it when God speaks to their heart about it (after being exposed to teaching on it).

It's not recent because it is in the scripture. The disciples received the Holy Spirit after the resurrection of Jesus and they were born again. Later, they were baptized in the Holy Spirit with power. Many born again believers lack this power and do not seek it because they believe when the water was poured (many times before they were even a believer!) they got it. The baptism of the Holy Spirit is an experience for believers, not infants.

The Bible says the Church was born on Pentecost. The historic, orthodox, and only acceptable position is that it begun at Pentecost. Apostolic, orthodox Christianity doesn't teach what you are promoting.

You are apparently making the scripture say something it does not say. An apostolic church is one where apostles are working signs and wonders. Apostles are church planters moving in all of the gifts of the Spirit. The whole water baptism and Holy Spirit baptism doctrine is not only taught by apostles, but is played out in the lives of Spirit filled believers all over the world.

Jesus commands us to be baptized. Furthermore, He says it is required for salvation.

The believer is "baptized into Christ". It's a spiritual work whereby one is made "one" with Christ - one new man in unity with His Spirit. You partake of His death, burial, and resurrection in this baptism. The water baptism is to fulfill righteousness. All of our other works are to fulfill righteousness. We are made righteous by faith without any works. We have the readiness to do God's will and go about fulfilling righteousness. We are saved without any water and many a dying man or woman has gone to Heaven who simply called on the name of the Lord, believing, and were saved.

We know that is what He taught the Apostles since 1st St. Peter states very clearly that Holy Baptism is required for salvation.

The saving grace of Christ is a spiritual thing. We obey and become water baptized to fulfill righteousness, not to become righteous. There are many in Heaven right now who have NEVER been water baptized.

The Apostolic Witnesses all teach it as well. The Early Church taught it. The Medieval West and Byzantine East taught it. Martin Luther and John Hus taught it (you know, the two folks responsible for sola scriptura?). Martin Luther in fact had one of the best and strongest baptismal theologies I'd ever seen.

I place no reliance on church "fathers". It's the Word AND the Holy Spirit, not just "sola scriptura". They agree. We're not flying solo, and thus we have no need to rely on the historical church itself (outside of the foundation of scripture). The "church" as we know it, came through a dark ages. Church leadership became everything Paul said it would. I won't go into great detail of the many corrupt bishops and the "influence" in king making and great land ownership in the feudal system, the persecution of those who sought to bring forth the Word of truth, etc. Let alone indulgences, the crusaders murder of Jews, etc. The church itself cannot be trusted, only the Head. If the church obeys the Head, then their is order and liberty. This is evidenced by the fruits.

One day those who put faith in church "apostolic" leadership will have to make a choice between the antichrist spirit creeping into the leadership of this "church" or be joined to the great deception that is coming. Churches that work together to bring "unity" to the world's religions are blind and lead the sincere flock straight into a pit. Who will stand up for the truth of the Word of God in the face of the deception coming to "apostolic" church leadership.

I'll accept the theology and teaching of the Apostles over that of a theology less than 500 years old.

This does not help your case, nor does it point to the truth of the infallible Word of God, which has always been.
 
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PaladinValer

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Your basing your "argument" "around" the fact that you believe the church started at Pentecost. The Word of God does not say this.


1. The Bible isn't the Word of God. The Bible says Jesus is the Word of God (see St. John 1:1). Jesus isn't a book. Jesus is God Incarnate. Suggesting anything else is idolatry because it equates a book with God. That's something Sikhs believe, not Christians.

2. The Bible has always been interpreted, since the 1st century, in a way that says the Church began at Pentecost. Any new interpretation that says contrary to this is not orthodox because it rejects what God the Holy Spirit has already said.

Your declaration of "null and void" is somewhat humorous because you cannot demonstrate from the scripture your premise about the origin of the church. You have tradition dictating that to you.
1. Your implied definition of tradition is laughable as it clearly isn't the same as that of the Early Church. Once again, a new doctrine...of man.

2. Already did in this thread. Look up my previous posts; I'm not going to do it for you.

Clearly Jesus' disciples baptized more than John the Baptist. It is reasonable to assume that Peter might have baptized some as well. To assume that the apostles baptizing would not be Christian it ridiculous.
Straw Man. This doesn't address the points in my post. Address the points given. I said this: "Again, there was no Christian baptism before Pentecost. Continuing to bring baptism into the picture by bringing up St. Dismas is null and void."

Whether the Apostles baptized more than St. John the Forerunner is moot because it doesn't address the point that I put in bold. That is the crux of the issue. Debate that, not what you create for yourself to counter.

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,(Though Jesus himself baptized not, but his disciples,)He left Judaea, and departed again into Galilee. John 4:1-3 (KJV)
It still isn't a Christian baptism. Christian Holy Baptism has to do with Jesus' death, descent into sheol, and resurrection back to life. That hadn't happened yet.

I will admit I missed that verse, but it still doesn't help your argument because your notion of baptism isn't orthodox.

Not to be argumentative either, but the "sacrament of Holy Baptism" is not in scripture either. Apparently the theology behind this "sacrament" restricts its relevance to the church only after Pentecost. Scriptural baptism by the followers of Jesus precedes Pentecost.
Again, learn what Holy Baptism is and isn't. Christian Baptism couldn't have happened until Jesus was crucified, died, descended, and resurrected since we are baptized in those things: A valid Christian Baptism has water applied three times, not just for each Person in the Holy Trinity, but once in His death, once in His descent, and once in His resurrection. In Holy Baptism, we die in Him, we are buried in Him, and we rise in Him.

What you call "Scriptural" Baptism you equivocate incorrectly with any baptism before Jesus' crucifixion through resurrection. The baptisms before were indeed baptisms of repentance, and these have meaning because they are the most obvious and immediate foreshadowments of Holy Baptism as practiced in the orthodox Christian faith, but they are not to be accepted by any means of being Christian since Christianity was not yet around.

Did they need to go back and be baptized in water simply because they received the baptism of the Holy Spirit at Pentecost (and afterward)? Is it possible that it doesn't fit into your theology that they are the same, by "virtue" of the fact that you can receive them separately (as I did).
Except that in ancient Christian belief, Holy Baptism was always combined with Holy Chrismation, which is one's personal Pentecost. These rites are still celebrated as one in the Eastern and Oriental Orthodox Churches, with the only exception is for converts, since these churches accept the baptisms done in other churches and denominations so long as they are valid according to the practice and belief of the Apostolic Witnesses (e.g. Didache). My Anglican Church is moving towards that direction.

In the West, the two rites slowly separated. That is why in some areas of Anglicanism and in the Lutheran and Roman Catholic Church you have Holy Confirmation. It is still to be understood, and is a part of the official theology of these bodies that this is actually still part of the Baptismal theology and Holy Confirmation is often referred to as the "second half" of Baptism in recognition.

If you took the time to study Baptismal theology and practice in the East and West of the Church from the time of the Apostles through today, you'll see that everything I've said above is true.

I said: Many people have been baptized in water (myself included) and had never been baptized in the Holy Spirit, or until later. In some cases, MUCH later.
This is contrary to what was interpreted by the primitive Church of the 1st and 2nd centuries. It has always been believed, until very recent times, that there is no more than one baptism. Indeed, St. Paul made it clear in his Letter to the Christians at Ephesus that there is "One Lord, one faith, one baptism." (and the surrounding verses also point implicitly to Pentecost being the birth of the Church).

Sure it is. It is in the scripture where they would not forbid water baptism after they evidenced the baptism of the Holy Spirit.
The Holy Writ has various instances when the Holy Spirit began to be involved in a persons life: either right before or right after the baptism.

Involvement of the Holy Spirit however isn't the same as another kind of baptism. We know from St. Paul that there is only one baptism so to suggest another kind of baptism is neither in Holy Scripture nor Holy Tradition...except the tradition of man in modern times.

God the Holy Spirit is everywhere and always at work, calling to all to come to Him. He works through various agencies, including us. you must receive Holy Baptism. Original sin isn't washed away by any other thing.

Realistically, baptism should be a choice made by the person making the choice of believing in the Lordship of Jesus and receiving Him as their personal Lord. It is not a choice made for them by their parents. It is possible to receive the infilling of the Holy Spirit at the same time, but MANY times that is not the case.
This denies original sin and is not an acceptable Christian belief. Furthermore, it implies Gnosticism: comprehension and understanding is not any part of salvation. Faith is born in the soul, not the brain.

How many people have said they've been filled with the Holy Spirit without ANY evidence at all that this is so. How many believers have been filled with the Holy Spirit years after already making the choice for Jesus to be their Lord? So, theology doesn't fit in with reality. We already have scriptural precedent to show that they can be separate experiences.
Again, just because a person is influenced by the Holy Spirit doesn't make them a Christian nor does it mean they are baptized.

It's as historic as the many personal experiences of believers all over the world. You can go decades without receiving the infilling of the Holy Spirit even though you are born again, committed believers. Most people do not even know about this experience and hungrily approach it when God speaks to their heart about it (after being exposed to teaching on it).
It isn't historic because we know what the primitive Church taught and thought.

It's not recent because it is in the scripture.
And you forget that Arius the Archheretic quoted Holy Scripture in his heresy that Jesus was a created Being.

Your interpretation is modern. It is not ancient. Holy Scripture isn't wrong; your interpretation is.

The disciples received the Holy Spirit after the resurrection of Jesus and they were born again. Later, they were baptized in the Holy Spirit with power. Many born again believers lack this power and do not seek it because they believe when the water was poured (many times before they were even a believer!) they got it. The baptism of the Holy Spirit is an experience for believers, not infants.
Not an orthodox Christian belief.

You are apparently making the scripture say something it does not say.
An apostolic church is one where apostles are working signs and wonders. Apostles are church planters moving in all of the gifts of the Spirit. The whole water baptism and Holy Spirit baptism doctrine is not only taught by apostles, but is played out in the lives of Spirit filled believers all over the world.

Not according to the historic belief.

The believer is "baptized into Christ". It's a spiritual work whereby one is made "one" with Christ - one new man in unity with His Spirit. You partake of His death, burial, and resurrection in this baptism.
The water baptism is to fulfill righteousness. All of our other works are to fulfill righteousness. We are made righteous by faith without any works. We have the readiness to do God's will and go about fulfilling righteousness. We are saved without any water and many a dying man or woman has gone to Heaven who simply called on the name of the Lord, believing, and were saved.

Not an acceptable Christian belief. We know what the Apostles taught; this isn't it.

The saving grace of Christ is a spiritual thing.
We obey and become water baptized to fulfill righteousness, not to become righteous. There are many in Heaven right now who have NEVER been water baptized.

1. Again, learn what a sacrament is and isn't. I never said it wasn't spiritual.
2. Again, Straw Man. Read my previous posts about Baptism by Desire and Baptism by Blood.

I place no reliance on church "fathers". It's the Word AND the Holy Spirit, not just "sola scriptura". They agree.

1. Jesus said you need to be baptized by water. Therefore, your interpretation is wrong and against Holy Scripture.
2. The Holy Spirit already taught what Holy Baptism meant. You're belief is contrary to what He already said to those ~2,000 years before you were born. Therefore, you are not in agreement.

One day those who put faith in church "apostolic" leadership will have to make a choice between the antichrist spirit creeping into the leadership of this "church" or be joined to the great deception that is coming. Churches that work together to bring "unity" to the world's religions are blind and lead the sincere flock straight into a pit. Who will stand up for the truth of the Word of God in the face of the deception coming to "apostolic" church leadership.

:yawn:

This does not help your case, nor does it point to the truth of the infallible Word of God, which has always been.

I don't accept Bibliolatry. I worship the true Word of God, not a book. I'm not a Sikh; I'm a Christian. Let Sikhs worship a book and let Christians worship Jesus.
 
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Alive_Again

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I want to address your words regarding God's Word before I say anything else.

1. The Bible isn't the Word of God. The Bible says Jesus is the Word of God (see St. John 1:1). Jesus isn't a book. Jesus is God Incarnate. Suggesting anything else is idolatry because it equates a book with God. That's something Sikhs believe, not Christians.
I don't accept Bibliolatry. I worship the true Word of God, not a book. I'm not a Sikh; I'm a Christian. Let Sikhs worship a book and let Christians worship Jesus.

God's Word is a person. That Word is truth. It is always true. The listening heart receives that Word and it is the same as the day it was given (within the context it was given). The testimonies of God are always true. Truth is a person, and the truth is always true. When I say God's Word, I use it like God's own Word refers to it. As God's truth. His anointed Word. His divine testimonies. It is our instruction manual for righteousness.

It is a Spirit Word. Just like I don't worship the communion host like many do. I realize also that the Body of Christ is a body of believers. I don't worship them either. It is all accomlished by the Spirit of God, but we are given these things to embrace and adhere to.

I'm not a Sikh either. I've heard the Holy Spirit refer to the Bible as "My Word" many times and when someone who doesn't lie gives you their testimony, you have "their word". There is a mystery here whch we don't fully understand, but I will honor the instruction manual and the One that wrote it. The One who calls it "My Word". We're to meditate in that Word day and night. You demonstrate your ignorance by saying the things you do.

Sanctify them through thy truth: thy word is truth. 18 As thou hast sent me into the world, even so have I also sent them into the world. 19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
John 17:17-19 (KJV)

Every word of God is pure: he is a shield unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.
Prov 30:5-6 (KJV)

Iin this case He was talking about the Law of Moses as given in the scripture.

Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Mark 7:13 (KJV)

And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
Luke 4:4 (KJV)

We are to live by that same Word.


And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
Luke 5:1-2 (KJV)

Now the parable is this: The seed is the word of God. 12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
Luke 8:11-12 (KJV)

Do you think the Devil can take Jesus out of their hearts?

And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
Luke 8:21 (KJV)

Notice here that the scripture cannot be broken.

Jesus answered them, Is it not written in your law, I said, Ye are gods? 35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
John 10:34-35 (KJV)

And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
Acts 4:31 (KJV)

Notice here that they weren't leaving Jesus to serve tables. They were leaving the testimony of His anointed Words.

Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
Acts 6:2 (KJV)

And he continued there a year and six months, teaching the word of God among them.
Acts 18:11 (KJV)

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
2 Cor 2:17 (KJV)

Do you think that Jesus can be corrupted?

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
2 Cor 4:2 (KJV)

For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
1 Thess 2:13 (KJV)

This list is by no means exhaustive.

You would do well to adjust your perspective on this and give God's Word first place in your life and examine all tradition by the light of that Word, not the early church "fathers".
 
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