C
cbk
Guest
Evangelist, thank you for your reply.
In your post, you mentioned that the Kingdom of God is based upon the invisible things, but have these things not manifested themselves in the flesh? Did not Christ, himself, live and die IN THE FLESH? Did not John baptize Jesus IN THE FLESH and the heavens open at THAT POINT? Rather than before? Did not John not desire All these things have spiritual significance, but we must not forget that it was the WILL of God that these transpire in the fleshly realm, of which we are a part. Therefore, the question must arise After these things, is it Gods WILL that ANYTHING else transpire in the flesh??
From your posts, it would seem that you believe nothing MORE is necessary in accordance to Gods Will that centers around the issue of man accepting Gods GIFT of salvation. For, salvation is a gift, is it not? Has not God given us many gifts, not withstanding the gift of salvation? And arent many of these gifts FLESHLY in nature.
You seem to have stated that water baptism has been elevated over time to a status that it was not ORIGINALLY intended. If this be true, then when did this happen, if not from the beginning of the church with the words of the disciples, including Paul in his letters to the churches? These are the letters that show water baptism as being FAR MORE than merely symbolic and unnecessary. These are the letters that show us that water baptism IS necessary. These are the letters that show us that water baptism IS a GIFT of Gods grace. These are the letters that show us that water baptism is NOT a WORK of MAN, but the acceptance of a GIFT of Gods GRACE that we do not deserve.
Yes, Christ died on the cross of Calvary for our sins. I do not deny this. I profess it. The primary gift of Gods grace to man. But, not just for me and you, BUT FOR ALL OF MANKIND. EVERYONE! But, as it seems, we are in disagreement over HOW this gift is accepted by man in accordance to Gods Will. You believe it is accepted from within and that water baptism is symbolic of this inward acceptance. However, I am compeled to believe that both are required. An inward change AND the physical acceptance of Gods gift of grace.
I HAVE reREAD I Corinthians 1:4-28, and I see your points clearly. My eyes are open. They are open to the fact that Paul is addressing a church of people who ALREADY HAD BEEN baptized by water in ACCORDANCE TO the GOSPEL MESSAGE that Paul preached to them. My eyes also see that those who were baptized by water were placing emphasis upon the ONE who baptized them. Paul instructs them that it does not matter WHO baptized you (for we are all Gods SERVANTS), but, in saying so, he expresses that it is NONETHELESS, necessary.
I Cor. 3:5-9 "What, after all, is Apollos? And what is Paul? Only SERVANTS, through whom you came to believe as the Lord has ASSIGNED each of us a TASK. I planted the seed, APOLLOS WATERED it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow."
Please note, that Paul does not say that PLANTING and WATERING are of no account. He says that THE ONE WHO PERFORMS THESE TASKS are of no account. The planting and the watering are STILL NECESSARY in accordance to Gods plan.
Now, in Romans 5, I see, once again, that Paul is writing to a church of people who have been baptized by water in accordance to Gods plan. We have all sinned. The death of Christ is significant. Christ died for ALL. But, how is this gift applied to the individual? The next chapter, Romans 6, shows us that Gods gift of Christs sacrifice is applied to us when we ACCEPT Christ through one of Gods other gifts the gift of water baptism. This should be clear when reading Chapter 6.
Chapter 6. "Or dont you know that all of us WHO WERE baptized into Christ Jesus were baptized into his death." And in vs. 8 we see the FAITH that we profess, the hopes of tomorrow. "Now if we died with Christ (through water baptism), we BELIEVE (new faith) that we will also live with him."
Christ died for ALL the sins of the world. Through Gods gift of water baptism, we can apply Christs death to ourselves, in accordance to Gods plan.
Chapter 7 further illustrates the necessity to DIE TO SIN in accordance to Gods plan, which is THROUGH the acceptance of the GIFT of water baptism. The gift that puts, not Christ to death, but US to death. Dead to sin Alive for Christ. This chapter also shows us that we are in a covenant relationship with death until we DIE to it. How do we DIE to sin? You seem to profess that it is when we first believe in Christ Jesus, however, the chapter just before, shows us that it occurs when the believer takes the additional step and undergoes water baptism (a gift of Gods grace) in accordance to Gods plan.
Chapter 8 reinforces the life in the Spirit for those who have honored Gods plan in Chapter 6 and Chapter 7 WITHOUT skipping straight from Chapter 5 to Chapter 8.
In your post, you mentioned that the Kingdom of God is based upon the invisible things, but have these things not manifested themselves in the flesh? Did not Christ, himself, live and die IN THE FLESH? Did not John baptize Jesus IN THE FLESH and the heavens open at THAT POINT? Rather than before? Did not John not desire All these things have spiritual significance, but we must not forget that it was the WILL of God that these transpire in the fleshly realm, of which we are a part. Therefore, the question must arise After these things, is it Gods WILL that ANYTHING else transpire in the flesh??
From your posts, it would seem that you believe nothing MORE is necessary in accordance to Gods Will that centers around the issue of man accepting Gods GIFT of salvation. For, salvation is a gift, is it not? Has not God given us many gifts, not withstanding the gift of salvation? And arent many of these gifts FLESHLY in nature.
- Our health
- Christ in the flesh
- Christ enduring a fleshly death
You seem to have stated that water baptism has been elevated over time to a status that it was not ORIGINALLY intended. If this be true, then when did this happen, if not from the beginning of the church with the words of the disciples, including Paul in his letters to the churches? These are the letters that show water baptism as being FAR MORE than merely symbolic and unnecessary. These are the letters that show us that water baptism IS necessary. These are the letters that show us that water baptism IS a GIFT of Gods grace. These are the letters that show us that water baptism is NOT a WORK of MAN, but the acceptance of a GIFT of Gods GRACE that we do not deserve.
Yes, Christ died on the cross of Calvary for our sins. I do not deny this. I profess it. The primary gift of Gods grace to man. But, not just for me and you, BUT FOR ALL OF MANKIND. EVERYONE! But, as it seems, we are in disagreement over HOW this gift is accepted by man in accordance to Gods Will. You believe it is accepted from within and that water baptism is symbolic of this inward acceptance. However, I am compeled to believe that both are required. An inward change AND the physical acceptance of Gods gift of grace.
I HAVE reREAD I Corinthians 1:4-28, and I see your points clearly. My eyes are open. They are open to the fact that Paul is addressing a church of people who ALREADY HAD BEEN baptized by water in ACCORDANCE TO the GOSPEL MESSAGE that Paul preached to them. My eyes also see that those who were baptized by water were placing emphasis upon the ONE who baptized them. Paul instructs them that it does not matter WHO baptized you (for we are all Gods SERVANTS), but, in saying so, he expresses that it is NONETHELESS, necessary.
I Cor. 3:5-9 "What, after all, is Apollos? And what is Paul? Only SERVANTS, through whom you came to believe as the Lord has ASSIGNED each of us a TASK. I planted the seed, APOLLOS WATERED it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow."
Please note, that Paul does not say that PLANTING and WATERING are of no account. He says that THE ONE WHO PERFORMS THESE TASKS are of no account. The planting and the watering are STILL NECESSARY in accordance to Gods plan.
Now, in Romans 5, I see, once again, that Paul is writing to a church of people who have been baptized by water in accordance to Gods plan. We have all sinned. The death of Christ is significant. Christ died for ALL. But, how is this gift applied to the individual? The next chapter, Romans 6, shows us that Gods gift of Christs sacrifice is applied to us when we ACCEPT Christ through one of Gods other gifts the gift of water baptism. This should be clear when reading Chapter 6.
Chapter 6. "Or dont you know that all of us WHO WERE baptized into Christ Jesus were baptized into his death." And in vs. 8 we see the FAITH that we profess, the hopes of tomorrow. "Now if we died with Christ (through water baptism), we BELIEVE (new faith) that we will also live with him."
Christ died for ALL the sins of the world. Through Gods gift of water baptism, we can apply Christs death to ourselves, in accordance to Gods plan.
Chapter 7 further illustrates the necessity to DIE TO SIN in accordance to Gods plan, which is THROUGH the acceptance of the GIFT of water baptism. The gift that puts, not Christ to death, but US to death. Dead to sin Alive for Christ. This chapter also shows us that we are in a covenant relationship with death until we DIE to it. How do we DIE to sin? You seem to profess that it is when we first believe in Christ Jesus, however, the chapter just before, shows us that it occurs when the believer takes the additional step and undergoes water baptism (a gift of Gods grace) in accordance to Gods plan.
Chapter 8 reinforces the life in the Spirit for those who have honored Gods plan in Chapter 6 and Chapter 7 WITHOUT skipping straight from Chapter 5 to Chapter 8.
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