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All 6 terms of the 70-week prophecy were accomplished by Christ's sacrificial actions in the first half of that 70th week, by which Jesus "caused the sacrifice and the oblation to cease".
You're making the end of the 69th week (Messiah cut off) overlap with 3 1/2 years of the 70th week. It doesn't work.
You're making the end of the 69th week (Messiah cut off) overlap with 3 1/2 years of the 70th week. It doesn't work.
Hello Rachel.
It has to work because the 7 and the 62 weeks (69weeks)have to pass before Messiah arrives..
25 So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress.
Hi @jeffweedaman, my prior post was in error. Messiah isn't cut off at (or after) 69 weeks, but after 62 weeks. The 69 weeks is until Messiah "the Prince". Right? So where is the missing week?
Dan 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: ...
Dan 9:26 And after threescore and two weeks shall Messiah be cut off, ...
Sorry for my confusion. I don't want to hijack this thread, just trying to understand it.
Messiah is not revealed until after 69 weeks right?
It would make an interesting topic.So I need to study to see what the missing week of weeks (7x7=49 yrs) is about.
He's revealed before he's cut off though?
The 7 weeks precede the 62
I'm wondering where you get the 34ad date as when the gospel went to the gentiles. I always believed it was Peter who was the first to go to Cornelius's home around 38ad (Acts 10) and Paul wasn't given that mission from God until his first missionary journey around 46ad stated as a command from God.I will add my diagram here. As can be seen, Jesus final sacrifice was 31/2 years after his baptism. Then the seventieth week continued until AD34 where the weeks come to an end. The prophecy then detailed the destruction of the temple but that was after the seventieth week had ended. 'Hope that helps.
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I'm wondering where you get the 34ad date as when the gospel went to the gentiles. I always believed it was Peter who was the first to go to Cornelius's home around 38ad (Acts 10) and Paul wasn't given that mission from God until his first missionary journey around 46ad stated as a command from God.
Acts 13:
46And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47For so the Lord has commanded us, saying,
“‘I have made you a light for the Gentiles,
that you may bring salvation to the ends of the earth.’”
48And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.
He prophesied that at some time in the future, God would send him to the gentiles, but the actual command to go came in Acts 13:2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”Paul was given his commission by God in AD 37 when he came to the temple in Jerusalem. This was the time when he saw a vision, and heard God tell him, "Depart: for I will send thee far hence unto the Gentiles." (Acts 22:17-21). God had already given Paul that command a few years before his missionary journey with Barnabas. Paul was testifying to the Jews then of a command which he had been given previously back in AD 37 in the Jerusalem temple.
I'm wondering where you get the 34ad date as when the gospel went to the gentiles. I always believed it was Peter who was the first to go to Cornelius's home around 38ad (Acts 10)
Paul was given his commission by God in AD 37
On the other hand, 37ad is not 34ad.
The 70th week is future and the man of sin is revealed in the temple in the middle of the week. The 3rd temple will get built and that will not be to bring in an acceptable sacrifice but the the beast to commit the abomination of desolation.
Isaiah 63:1-4 is a description of the Lord's terrible Day of fiery wrath; the Sixth Seal worldwide disaster. Revelation 6:12-17, Revelation 14:14-20 and in over 100 other Prophesies.As part of the consummation (end) of the desolation in v27:
Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Isaiah 63:1-4
Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.
Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?
I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
For the day of vengeance is in mine heart, and the year of my redeemed is come.
Rev 19:11-14
And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
Hi DavidPT,My argument is that it is silent in regards to the entire 70 weeks already being finished. Not one NT author ever claimed that that I'm aware of. As of lately I tend to think that maybe 69 and 1/2 weeks of it are finished, but certainly not the entire 70 weeks. 27b is also pertaining to the 70th week. Some see that pertaining to 70 AD, I don't. I see that pertaining to the 42 month reign of the beast, and that that 42 months haven't been fulfilled yet, thus the entire 70 weeks are not finished yet.
All I am basically disputing is that Jeremiah 30:7 has already been fulfilled. I do not agree.
Jeremiah 30:7 Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.
In Jeremiah 30:7 the Hebrew word for trouble is tsarah
tsarah
tsaw-raw'
feminine of 'tsar' (6862); tightness (i.e. figuratively, trouble); transitively, a female rival:--adversary, adversity, affliction, anguish, distress, tribulation, trouble.
And the Hebrew word for great is gadowl.
gadowl
gaw-dole'
or (shortened) gadol {gaw-dole'}; from 'gadal' (1431); great (in any sense); hence, older; also insolent:--+ aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Compare with.
Matthew 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
The Greek word for tribulation is thlipsis.
thlipsis
thlip'-sis
from qlibw - thlibo 2346; pressure (literally or figuratively):--afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
The Greek word for great is megas.
megas
meg'-as
(including the prolonged forms, feminine megale, plural megaloi, etc.; compare also megistoV - megistos 3176, 3187); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Both accounts involve something that is great, and that it is in regards to tribulation.
The former says this about it---so that none is like it
The latter says this about it---such as was not since the beginning of the world to this time, no, nor ever shall be.
If these are not referring to the same events, one then needs to explain how there is no contradiction here. The latter indicates that since the beginning of the world to this time, nothing equals it. But if the former is not meaning the latter but is meaning something already fulfilled, how can the former claim there is none like it if the latter still follows it at a later time?
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