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Introducing myself…

Chesterton

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I must admit, Chesterton, I took you for another mere philistine, until you (in another thread) made knowing reference to the esoteric literary works of St. Ignatius de Pape, and several other of similar artistic stature. I take my hat off to you, sir, and hopefully honour you with this (translated) quote from de Pape:

If I made reference to the work of Mr. de Pape, it was an unknowing rather than knowing reference, because I must confess to being unfamiliar with him. There is another member here who goes by the moniker "chestertonrules", and someone once confused the two of us. Perhaps it was a post of his which you saw. I will nonetheless endeavor to be worthy of your hat-tipping, and will try to be as un-philistine as my abilities allow.

"I implore life to match the grand achievement of scandinavian canticles."

I do like the above line, though. I note a not wholly dissimilar sentiment in the longings of another '70's bard: "I wish life could be Swedish magazines." :)

I see. Tell me, where was it that you originally "bought" christianity? What was the compelling argument – the "unique selling proposition," if you will? I understand your present position, but not the circumstances of your original purchase – and this is what really fascinates me.

Becoming Christian was about a 20 year process for me, with lots of little bits of understanding coming through here and there over time. So it would be hard to fully answer your question without writing a substantial essay. The closest I could come to singling out one selling point would be the person of Christ as presented in the Gospels, and in conjunction with that, the idea which some credit to C.S. Lewis and call the "trilemma" or "lord, lunatic or liar" argument. I've still never seen the argument rebutted well.

Now this leads us to an interesting philosophical investigation: what if that cart you mention is coming before its horse? What if morality itself is the source for worldview, the foundations for your house, or indeed for god itself? What are your thoughts?

Could you possibly re-state this question? I don't think I understand it. I think morality is evidence that Christianity is true, and I think that the worldview drawn from Christianity is coherent and comprehensive as I'd expect it to be if Christianity were true, but I'm not sure if that's what you're asking.
 
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ephraimanesti

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It struck me that the problem here may be that you are not accustomed to communicating with those who do not hold a faith or creed. For this occasion I have composed a short verse that I hope will provide you with a practical aid for Christians in communicating with non-christians. You may use it as an aphorism of sorts; and I am hoping that it may prove useful for you in the future.

If christendom is the plan
that Christ had for us,
then – for the love of man –
give us Barabbas!

MY DEAR BROTHER,

And you consider that as a practical aid for communicating with non-christians? Interesting!

Would you care to elaborate?

Onward in peace,
Indeed!

:bow:ABBA'S FOOL,
ephraim
 
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brinny

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Brinny, I am charmed to meet you, my dear.
You are always welcome to grace my ever-humble ears with your story in bits, pieces, or in whole.

I do welcome all sorts of questions, but in order to honour the rules of this forum, we should try to stick to the topic on the thread in question. Here are my recommendations for sharing questions, deep or otherwise:

1.
You may always PM me.

2.
If you wish to share in public forum, I don't believe that it would be amiss to begin a new thread on that topic. I you do so, then please PM me to let me know the new thread exists. I will participate with an honest and open heart.

The best of luck with your journey. There are many of us sharing the highway with you. We need only to look out for each other, as there are bandits and scoundrels that march here too.

Yours,

The Gentleman Atheist

Thank you for your response sir. I will PM you then. :)
 
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Hullo all.

As I have again been called away from my intellectual pursuits by matters of my estate, I wanted to drop a quick missive to the followers of this thread. I do want to address the new posts here, but I am afraid it may be a few days before I am able to retire to leisure time at the manor.

Thanking you all for your interest and contributions. This has been a most edifying experience for me so far and I hope to continue this study.

Wishing you all well.

Your humble servant,

The Gentleman Atheist
 
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brinny

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Hullo all.

As I have again been called away from my intellectual pursuits by matters of my estate, I wanted to drop a quick missive to the followers of this thread. I do want to address the new posts here, but I am afraid it may be a few days before I am able to retire to leisure time at the manor.

Thanking you all for your interest and contributions. This has been a most edifying experience for me so far and I hope to continue this study.

Wishing you all well.

Your humble servant,

The Gentleman Atheist

How very gracious of you. Looking forward to your return then.
 
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ephraimanesti

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Hullo all.

As I have again been called away from my intellectual pursuits by matters of my estate, I wanted to drop a quick missive to the followers of this thread. I do want to address the new posts here, but I am afraid it may be a few days before I am able to retire to leisure time at the manor.

Thanking you all for your interest and contributions. This has been a most edifying experience for me so far and I hope to continue this study.

Wishing you all well.

Your humble servant,

The Gentleman Atheist

"Send not to know for whom the bell trolls, it trolls for thee."
Funny you should mention "trolls"!

Troll (Internet) - Wikipedia, the free encyclopedia)

:bow:ABBA'S FOOL,
ephraim
 
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Adoniram

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It struck me that the problem here may be that you are not accustomed to communicating with those who do not hold a faith or creed. For this occasion I have composed a short verse that I hope will provide you with a practical aid for communicating with non-christians. You may use it as an aphorism of sorts; and I am hoping that it may prove useful for you in the future.

If christendom is the plan
that Christ had for us,
then – for the love of man –
give us Barabbas!
I have not been following this discussion very closely, and as such, am not aware of it's direction or tenor, but in browsing it, this poem caught my eye and I felt the need to comment.

First, Mr. Gentleman Atheist, I suspect that in composing the poem, your thoughts leaned toward the fact that "Christianity" has acquitted itself rather poorly throughout history, and even today to a degree. And I would have to agree. (If I'm wrong in that assessment of your inspiration for the poem, forgive me.) I'm certain that many of the things done in the name of Christ have been a big disappointment to him. And certainly not the plan that Christ had in mind. But then, men are men, and are prone to do the wrong thing when they let their own selfish desires rule their lives. It is not surprising that non-believers remain skeptical.

However, I want to point out the literal truth of your poem. It is only because the Jewish crowd shouted "give us Barabbas!" that Christ's plan for the salvation of men was able to be carried out. Satan thought that if he ended Christ's life (he tried many times), God's plan would be crushed, but instead he played right into God's hand. If Pilate had released Christ instead of Barabbas, Christ would not have died, his sacrifice not carried out, and Christianity would not exist. Christ's death and resurrection are the reason for our faith. Paul points out that without it, our faith is empty and futile.

1 Cor. 15
12 Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then Christ is not risen. 14 And if Christ is not risen, then our preaching is empty and your faith is also empty. 15 Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up—if in fact the dead do not rise. 16 For if the dead do not rise, then Christ is not risen. 17 And if Christ is not risen, your faith is futile; you are still in your sins! 18 Then also those who have fallen asleep in Christ have perished. 19 If in this life only we have hope in Christ, we are of all men the most pitiable.
20 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. 21 For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive.

So, yes...

"for the love of man –
give us Barabbas!"


Because of God's love for mankind, Barabbas had to be freed, Christ had to die. Thank God, the crowd shouted "give us Barabbas!"

John 3
16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
 
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Dear Van,

…when I was about 12, I watched a stupid movie on TV, about early Christians…

Was this moving picture that you speak of called, "Quo Vadis," perchance? My atheist friend, Christopher (rather funny name for an atheist, no? :)) mentioned it in a recent conversation that we had.

Thanking you.

The Gentleman Atheist


A postscript to the other good christians who have addressed me, below. I have just recently returned from my travels abroad, and I hope to submit responses to your valued posts, below.

Thanking you for your immeasurable grace and patience.

The Gentleman Atheist
 
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A question, sir. How did you find yourself in a life relationship with "one of us"?

Thank you kindly for responding. :)

I like tea and tea quotes as well.

Brinny, it is quite a tale, actually. Sometime when I might have your ear for a few hours, I may set forth the whole tale for you. For today, a synopsis.

We found each other, mutually it seems, on a dating website that caters to people like myself. I would say a "gentlemen's dating site" but that has several other meanings, none intended.

She is a very clever and beautiful lady, so I had lots of competition, but I battled bravely and won the day. I do owe some thanks to the Marquess of Queensbury, but I believe that my success owes mostly to my gentlemanly spirit.

The rest, as they say, need not be recounted as it has contributed to the founding of history itself.

All of the best to you,

The Gentleman Atheist
 
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Chesterton,

I am glad to see your reply. It is always a pleasure to read your posts.

Could you possibly re-state this question? I don't think I understand it. I think morality is evidence that Christianity is true, and I think that the worldview drawn from Christianity is coherent and comprehensive as I'd expect it to be if Christianity were true, but I'm not sure if that's what you're asking.
Let me illustrate a speculative scenario to help explain my meaning.
Imagine that a very handsome atheist is taking his evening constitutional and happens upon a lone young mother with a baby in her perambulator. For no fault of her own (a door swings open, an unruly cur attacks her handbag, etc.) she loses control of the carriage, and it proceeds to roll down the steep hill atop which this scenario takes place. Our atheist deftly reaches out and snatches the hapless infant from out of the poor carriage just before it is crushed by a rolling lorry on the street below. The child is safe and happily returned to his worried mother's nurturing arms. End scenario.

Now, I ask you: is the stunningly handsome atheist – who has never known christianity – shown to be a moral person for this act?

I do admit that an occidental version of "morality" and a christian "morality" may be so embroiled that we can not tell one from the other. However, as a person who does not believe in the mystical nature of Jesus the Galilean messiah, I would have to say that Jesus the man – if he did exist – either adopted his morality from a previous source, or was a heck of a stand-up fellow in a corrupt time – or both. Either way, it does not follow that this points to a mystical source for his, mine, or your morality.

The closest I could come to singling out one selling point would be the person of Christ as presented in the Gospels, and in conjunction with that, the idea which some credit to C.S. Lewis and call the "trilemma" or "lord, lunatic or liar" argument. I've still never seen the argument rebutted well.
Oh dear. Lewis. Hmm.
He was a wonderful novelist, no?
I did not come here to argue, but if you haven't seen this argument well rebutted (and buried), then you may be missing out on some of the finer bits of life. With your permission, we might open another thread to begin a challenge. What say you, good sir? I will leave this with you.

By the way, I would love to know what you are reading these days. As a fellow aficionado of fine literature I do like to stay abreast of what our friends are reading.

With respect,

The Gentleman Atheist
 
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Ephraimanesti, you certainly are a dim fellow, aren't you?
I would that you wouldn't post to this thread anymore. Your input has done nothing but interfere with the point, cause unnecessary disruption, and annoy. My main concern is the last.

You do ask one question in your second to last post, but then you ruin it all with another needlessly inane post shortly after. Since this question was intelligently dealt with by Adoniram – who seemed to easily understand what you did not – I shall pick up his line of inquiry and gladly drop yours.

I will not respond to any more of your posts, so please do not put any more in this thread.

Sincerely,

The Gentleman Atheist.
 
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First, Mr. Gentleman Atheist, I suspect that in composing the poem, your thoughts leaned toward the fact that "Christianity" has acquitted itself rather poorly throughout history, and even today to a degree. And I would have to agree. (If I'm wrong in that assessment of your inspiration for the poem, forgive me.) I'm certain that many of the things done in the name of Christ have been a big disappointment to him. And certainly not the plan that Christ had in mind. But then, men are men, and are prone to do the wrong thing when they let their own selfish desires rule their lives. It is not surprising that non-believers remain skeptical.

Adoniram,

Very, very well said.
It should be assumed that an atheist and a christian could have a civil conversation, and argue a point or two in a gentlemanly way. I am sure that you can see in some of the posts preceeding how this undertaking too often goes. Christians like those for whom my poem was composed really give the Galilean a bad name. I have been considering opening a new thread to ask how do you, as a christian, deal with this type of devil?

"I'm certain that many of the things done in the name of Christ have been a big disappointment to him." (His reported treatment for the money-changers in the temple comes to mind! ;))



However, I want to point out the literal truth of your poem. It is only because the Jewish crowd shouted "give us Barabbas!" that Christ's plan for the salvation of men was able to be carried out. Satan thought that if he ended Christ's life (he tried many times), God's plan would be crushed, but instead he played right into God's hand. If Pilate had released Christ instead of Barabbas, Christ would not have died, his sacrifice not carried out, and Christianity would not exist. Christ's death and resurrection are the reason for our faith. Paul points out that without it, our faith is empty and futile.
When you reflect upon them, do these words not seem selfish to you? It is curious to me, that you need to build your religion on a person's death – and by extension wish for his death. I am trying to keep this respectful, but I must say it is a bizarre creed. It is not very nice.

Suppose this scenario:

[end of faith = end of world's problems]

I have a feeling that if today's christians (certainly the ones referred to in the poem we discuss) had the power, and could put it to a vote, then they would choose to maintain the faith and allow the world's suffering to continue. If the Galilean messiah advocated this, then he was truly an evil lunatic.

Don't you think?

And this is why I question my loved one's faith. This is why I have concerns about her support for the church.

[The Gentleman Atheist stops and takes a deep breath.] -typist EK

I do apologize for this outpouring of emotion. Even a gentleman sometimes will lose his composure. You have seen the worst of me, and I hope that you can forgive me for it.

Regardless of this, the jeremiad above contains some lucid points for you to ponder. If I may still beg for your comments, then they are welcome and will be considered with gravity.

Still with respect,

The Gentleman Atheist
 
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ephraimanesti

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Ephraimanesti, you certainly are a dim fellow, aren't you?
I would that you wouldn't post to this thread anymore. Your input has done nothing but interfere with the point, cause unnecessary disruption, and annoy. My main concern is the last.

You do ask one question in your second to last post, but then you ruin it all with another needlessly inane post shortly after. Since this question was intelligently dealt with by Adoniram – who seemed to easily understand what you did not – I shall pick up his line of inquiry and gladly drop yours.

I will not respond to any more of your posts, so please do not put any more in this thread.

Sincerely,

The Gentleman Atheist.
WELL, MY BROTHER,

Blessings to you anyway. i sincerely hope you find, sooner rather than later, whatever it is--buried under this charade--that you are REALLY looking for.

:bow:ABBA'S FOOL,
ephraim
 
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Chesterton

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Let me illustrate a speculative scenario to help explain my meaning.
Imagine that a very handsome atheist is taking his evening constitutional and happens upon a lone young mother with a baby in her perambulator. For no fault of her own (a door swings open, an unruly cur attacks her handbag, etc.) she loses control of the carriage, and it proceeds to roll down the steep hill atop which this scenario takes place. Our atheist deftly reaches out and snatches the hapless infant from out of the poor carriage just before it is crushed by a rolling lorry on the street below. The child is safe and happily returned to his worried mother's nurturing arms. End scenario.

Now, I ask you: is the stunningly handsome atheist – who has never known christianity – shown to be a moral person for this act?

Yes, from a Christian viewpoint he would be performing a moral act.

I do admit that an occidental version of "morality" and a christian "morality" may be so embroiled that we can not tell one from the other. However, as a person who does not believe in the mystical nature of Jesus the Galilean messiah, I would have to say that Jesus the man – if he did exist – either adopted his morality from a previous source, or was a heck of a stand-up fellow in a corrupt time – or both. Either way, it does not follow that this points to a mystical source for his, mine, or your morality.

If God is the origin of humanity's morality, I'd expect His expression of morality to conform to what the best of humanity already knew. You may be right that a claim of divinity is not indicated by that, but neither is it undermined in any way.

Confucius, for example, called himself a "transmitter who invented nothing". Now if you were to agree that Confucius was a good moral teacher, and grant (for the sake of argument) that there is an Inventor, you would certainly expect Confucius (and any other good transmitters) to agree with the Inventor.

I did not come here to argue, but if you haven't seen this argument well rebutted (and buried), then you may be missing out on some of the finer bits of life. With your permission, we might open another thread to begin a challenge. What say you, good sir? I will leave this with you.

I would be delighted to accept the challenge. I'd be more than delighted, I'd be...uh, let me see...well, no; just delighted, that's all. :) I believe the forum rules prohibit me from opening a thread here, so you'd have to handle that. I'll keep an eye out for the thread if you decide to make it, or you can send me a PM about it.

By the way, I would love to know what you are reading these days. As a fellow aficionado of fine literature I do like to stay abreast of what our friends are reading.

I've been on a binge reading a bunch of G.K. Chesterton's fiction because I'd never gotten around to his fiction before. Right now I'm reading The Return of Don Quixote; my least favorite so far, but still a fun read. And you?
 
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Kalenj12

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Hey gentleman....

I became a Christian rather suddenly at a youth worship service I went to when I was about 16. I was not interested at all (went there b/c I liked a girl :) ) and God touched my heart in a profound way.

I'd really love to continue to talk with you further. Please email me at kalenj at g mail.

Thanks,
Kalen
 
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I've been on a binge reading a bunch of G.K. Chesterton's fiction because I'd never gotten around to his fiction before. Right now I'm reading The Return of Don Quixote; my least favorite so far, but still a fun read. And you?

Dearest Chesterton,

I have, of course, read the "prequel" to this novel, but I have never read G.K. Chesterton's work. I had assumed that you were G.K., but assuming that you wouldn't make a recommendation of your own work, I did some research and found the obituary. My condolences to you and your family.
I think that I will add this to my reading list. I will let you know my thoughts.

Lately I have been re-reading my Thucydides. I first read it as a young man, but it is shocking to think about how the military actions of the intermediary twenty or so years mirror so accurately the events of classical Greece. I was particularly bemused to read of the Corinthian envoy who exclaimed that Sparta and her allies must rush off to war with Athens, because the Athenians harboured technologies that Sparta should fear. Thucydides did not call them "pre-emptive strikes" against "hostile nations" that are purported to harbour "Weapons of Mass Destruction" but it would be telling, if he did.

I suppose that my first read would have reminded my of the assassination of the Arch-duke Ferdinand (no relation) or something like that. It's funny how history repeats itself, eh what my son?

I am also reading some Rousseau, and just finishing a Papazian work on the topic of zymurgy. All very good stuff.

Yes, from a Christian viewpoint he would be performing a moral act. If God is the origin of humanity's morality, I'd expect His expression of morality to conform to what the best of humanity already knew. You may be right that a claim of divinity is not indicated by that, but neither is it undermined in any way.

Confucius, for example, called himself a "transmitter who invented nothing". Now if you were to agree that Confucius was a good moral teacher, and grant (for the sake of argument) that there is an Inventor, you would certainly expect Confucius (and any other good transmitters) to agree with the Inventor.

After reading the first paragraph in this quote, I was ready to concede that this may be an argument with no answer. I could argue that man-created religion takes its morality from humans, and you could argue the other way around, without any consensus. Does this paradigm, then, render the argument irrelevant? What truly moral statement or action could be taken by a believer that an unbeliever could not also make (or vice-versa)? This seems like a very noble resolution, and I would like to be able to rely upon it as fact sacrosanct – except that many christians state that they get their morality, "from the bible," and seem to infer that without the bible a person is "immoral". You seem to understand how vapid and offensive this is. Therefore, I would like to ask about your thoughts on this. (That is also a request open to anyone reading this conversation.)

In regard to the paragraph about Confucius, I can certain grant and openly avow, that indeed there is, and he was referring indirectly to "an Inventor." The way an atheist would phrase that would be change the quoted words here to "the inventors". These inventors refer to the humans preceding Confucius who gave him the lineage of thought which he was privy to. Note that Confucius does not ever say that he "agrees with a transmitter". Confucius is merely transmitting the parts of the inventors' invention with which he agreed. This might have included parts of your bible, if the chronology had been reversed. It would not likely include the whole thing. I believe this to be a very important distinction.

I would be delighted to accept the challenge. I'd be more than delighted, I'd be...uh, let me see...well, no; just delighted, that's all. :) I believe the forum rules prohibit me from opening a thread here, so you'd have to handle that. I'll keep an eye out for the thread if you decide to make it, or you can send me a PM about it.
I do understand. I will open that thread, though perhaps not today. Soon. I believe that you will enjoy that investigation as much as I will.

With good wishes for your health and happiness,

The Gentleman Atheist
 
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Hey gentleman....

I became a Christian rather suddenly at a youth worship service I went to when I was about 16. I was not interested at all (went there b/c I liked a girl :) ) and God touched my heart in a profound way.

I'd really love to continue to talk with you further. Please email me at kalenj at g mail.

Thanks,
Kalen

Kalen,

Whilst I understand well and respect your motivations for visiting this particular youth service, I do have to say that you really missed the boat when your god touched you. My goodness, fellow! You had the girl right there! Priorities!

I ask you all: what is wrong with these kids today? :doh:

Kalen, I am sorry, but I do not have an email address. This or a PM via this site is the best means of contacting me.

Remaining to you, even less of priority than your god,

The Gentleman Atheist
 
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aiki

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This seems like a very noble resolution, and I would like to be able to rely upon it as fact sacrosanct – except that many christians state that they get their morality, "from the bible," and seem to infer that without the bible a person is "immoral". You seem to understand how vapid and offensive this is. Therefore, I would like to ask about your thoughts on this. (That is also a request open to anyone reading this conversation.)

As a Christian, my idea of objective morality depends completely upon God, the Moral Law Giver. By objective morality I mean acts that are right or wrong independently of whether or not everyone agrees they are. As an analogy, consider a stone that is smooth, and hard, and dark in color. These attributes of the stone are objective ones insofar as they exist independently of what a person who sees and handles the stone might prefer. No matter who interacts with the stone, it is always smooth, hard, and dark in color. In the same way, objective morality in the Christian worldview refers to an over-arching, universal, unalterable code of right and wrong. For example, murder, rape, and child abuse are all wrong, or immoral acts, for everyone, everywhere. Courage, integrity, love, and self-sacrifice, in contrast, are all objectively morally good for all people everywhere. For the Christian, this objective morality has its root in God, who is the Originator and/or Definer of what is right or wrong. Because of His position as Creator and His own perfectly righteous nature, God is able to establish for us all what is right and what is wrong. As a result, the Christian can point to God, something outside himself, something higher, more authoritative than he is, when judging a thing to be moral or not.

As a Christian I recognize that atheists do moral and immoral things, just as Christians do. The problem here is that the atheist has no ground for asserting that anything is intrinsically moral or immoral, that there is objective morality. If impersonal, mechanical, natural processes have brought a person into being and order their conduct, which is what an atheist typically believes, it becomes irrational to declare anything anyone does as objectively right or wrong. We don't say that a lion murders the zebra he kills and eats. We don't say that an eagle who snatches a fish from the claws of another eagle is stealing. No, these are just animals operating on instinct, optimizing their chances of survival and reproduction - just like the human animal (if you take the atheistic view).

An atheist may say, "Murder doesn't serve society well," or, "I don't like rape," or, "Your disloyalty adversely affects my well-being," but asserting that murder, rape, or disloyalty are wrong - I mean really wrong, in an objective sense - does not follow rationally from an atheistic worldview. So, a person like Jeffrey Dahmer, a self-professed atheist and the convicted murderer and cannibalizer of over a dozen young men, cannot be condemned by atheists on moral grounds for his evil deeds. In an interview he gave on Dateline NBC Jeffrey explained the rationale he had for his behaviour:

"If you don't...think that there is a God to be accountable to...what's the point of trying to modify your behaviour to keep it within acceptable ranges? That's how I thought, anyway. I always believed the theory of evolution as truth, that we all just came from the slime. When we...died, you know, that was it, there was nothing."

Now, I'm sure atheists find Jeffrey Dahmer's vile deeds as repulsive and wrong as Christians do, but they do so without being able to legitimately assert that what he did was really, truly wrong (like the stone is really, truly, smooth, or hard, or dark).

Peace.
 
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