Now if any of you readers have in mind a better solution, I and other biblical scholars would like to hear it.
P.S. Another problem with the Genesis account is that it does not make it clear how God creates. Some will say it definitely means creatio ex nihilo. But God created Adam out of dust, not out of nothing. God created Eve out of Adam's rib, not out of nothing. God creates the adult out of the child, not our of nothing. The opening of the Genesis account is ambiguous here. Maybe god creates out of nothing, but maybe out of some preexistence chaos. ;
There is another explanation.
God
CREATED - mankind in general - with all the different races ex nihilo on the 6th day.-Male and female He created them and said to them be fruitful and populate the earth and have dominion on it- (nomades)
God
FORMED Adam from the dust and
MADE Eve from Adam's rib and placed them in the Garden of Eden isolated from the rest of mankind for a special purpose ...a TEST who will decide....
-I am not the author of the text below- Bolded words in the explicative text are mine .
Gen 2:7 And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Notice that in Gen 1:26 and 2:7 both use the word man. I(the author) looked this up in Strong’s Exhaustive Concordance of The Bible and found that both use the Hebrew word H120, אדם or ‘adam in English, which can mean a man, mankind, or Adam the first man. So is there a difference between the word man in Gen 1:26 and 2:7?
To take this a step further I cracked open The Companion Bible and for the word ‘man’ it referred me to Appendix 14 where it explains the synonym words used for “MAN.” It says that Adam without the article denotes man or mankind in general, E.G. Gen 1:26, 2:5, 5:1. With the particle (‘eth) in addition to the article it is very emphatic, and means self, very, this same, this very, E.G. Gen 2:7, and it’s the first occurrence of this.
So according to E. W. Bullinger there is a big difference between the word man in Gen 1:26 and Gen 2:7.
I thought it would be interesting to see how The Septuagint translated Gen 1:27 and Gen 2:7, since both verses are about creating a man.
LXX Gen 1:27 And God made man, according to the image of God he made him, male and female he made them.
LXX Gen 2:7 And God formed the man of dust of the earth, and breathed upon his face the breath of life, and the man became a living soul.
Interesting, in Gen 2:7 it says God formed “the” man and in Gen 1:27 it says God made man. It seems that there is a clear difference of the word man according to The Septuagint which further confirms that in 1:26 God created mankind and on the 8th day in 2:7 God created The Adam.
If Genesis 2 is just Genesis 1 in more detail then we would expect the order of creation to be the same in each chapter. Interestingly, we find a difference that further clues us to Adam being an 8th day creation.
First let us look at Genesis 1. In verses 1:20 – 1:24 God created
the wild animals beast of the Earth , then in verse 1:26 he created man.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl [that] may fly above the earth in the open firmament of heaven.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing,
and beast of the earth after his kind: and it was so.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
Now Genesis 2 God created man then created the
(farm)animals.
-BEAST of the field -
Gen 2:7 And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Gen 2:19 And out of the ground the LORD God formed every
beast of the field, and every fowl of the air; and brought [them] unto Adam to see what he would call them: and whatsoever Adam called every living creature, that [was] the name thereof.
In conclusion we should be open to the possibility of Adam being an 8th day creation. He was the start of the Geneology
(Adam,Seth...) of which Christ would come.