I felt then exactly as you do now, and of course feelings never determined the truth of anything, Moroni 10:3-5 notwithstanding. What changed my mind was not an OPINION/"personal view"; it was learning real, factual, documented history of the LDS church (unedited and unaltered by the church committees which are appointed by general authorities to edit and alter). Do you really believe me as shallow-minded as that? Apparently so.
Not at all. Think about it for a moment. For 40 years you felt a certain way
while you were keeping the commandments. You felt a certain way
about keeping the commandments. Your own personal keeping of the commandments was a gift to God—not to Joseph Smith. But when you discovered this historical fact, or set of facts, about
Joseph Smith, how you
felt about the commandments changed. It changed because
your personal understanding of Mormonism changed. Things you were doing in the name of the Lord the day before you would now not do because you held in contempt Joseph Smith. I'm saying nothing of the validity of the facts you discovered. I'm speaking only of the change that occurred in your own mind. It is because of this change that I believe you can no longer understand why we (Mormons) do not view the commandments in the same light that you now do. Because now you project your contempt for Joseph Smith onto
our keeping of the commandments, and you have had the repeated audacity to tell us that
our doctrine is that the keeping of the commandments is what saves us! Can you really
not see that? Can you really
not see why we say you don't understand anymore, and why we have conjectured that you never did?
All that said, I won't suggest anymore that you didn't once understand.
And yes, from your own, LDS-colored-glasses perspective, I can totally understand why you have such a skewed perspective because I looked through them myself for four decades.
Now listen. I don't call your Methodist perspective skewed, and I never have. I would therefore appreciate it if you would not compare the value of my LDS perspective against the value of your Methodist perspective, so that you can malign it because you disagree with it. Call my perspective of Methodism skewed all you like. It isn't my religion. I think you have that right until I can show to you that I understand it. But I believe that we LDS likewise should be afforded that same right, in spite of your former membership.
Your series of questions qualifies as neither a substantive nor even halfway satisfactory response.
You claim that, among other things, LDS PPIs are proof that our discipleship is measured by our works. I'd like to understand from you what it is about them that makes you say that, and I'd like to understand that before I respond. Is that unreasonable?
First of all, it could hardly be called a refusal OR a commandment when you're talking about someone who doesn't even believe that Joseph Smith ever saw that so-called first vision (in any of its many variations).
Why is it necessary to toss in your sublte stabs at Mormonism? I know that you think it's a farce. You don't need to remind me of your view every... single... time... you post. How often to I barrage you with my testimony that it is true? Have I ever? How about we just discuss like courteous adults who respect each other.
If I went out and killed someone, then we could talk; if I'm refusing to do what's necessary to qualify to go be sealed in an LDS temple to my husband, then no, because neither of us believes that Joseph Smith was anything remotely close to a prophet.
I'm not talking about the temple. I'm talking about heaven.
So - you see? You've proven it once again: It all and it always goes back to Joseph Smith.
That's been established, and I was not saying otherwise.
Not once - not one, single, solitary time - will you find in your King James Bible where Jesus says that if you don't take the sacrament or perform temple ordinances you will be denied entrance in the celestial kingdom. Mormons believe it; everyone else does not because IT'S NOT IN THE BIBLE. And that's the way it will always be.
Where the commandment is found is not the issue. Having the grace of Christ imparted to one who refuses to obey a commandment—that is the issue.