And they had been falsely using it going against Canons of an EC. What Rome should have done was condemn them, not join in the party. But because of his so called "so authority" according to him (Roman Pope) he had the authority to override an EC on his own, and use the filioque..
The same authority that the easter church appealed to have it removed. When it was started to be used in the easter church.
And condemned, and no longer used by the East. We fixed it, you accepted it..
umm No the Pope condemned to keep the church unifed. After the eastern church appealed to the pope.
I'm aware of those councils. I'm also aware that several of the eastern church fathers and maybe even a few eastern Saints, agreed with the west and tried to tell the east that the filioque does not diminish the relationship between the Father and the Son.I think you need to look at that again..how did the west deal with it and not the east, when Arius was a Bishop of Alexandria? A synod denounced him in Alexandria, and also a EC was called by Constantine in Nicea, in which he was denounced again, by the Church. It was also condemened before this in a synod at Antioch. The Second EC in Constantinople in 381, was called to finally end the dispute between the Church and the Arians. This is the Council in which the Creed was established in the first place.
It seems you have disagreement on this issue...
When seen through your POV.
First point, Peter was the only one given the keys...ie, to make sound decisions on what the Church He built upon Peter would believe. Through the Advocate who would help him lead
That is true.
So the role is not to safeguard the Apostolic Faith? Well that is evident..
It was a typo. But if you want to go there.
Exactly how many overlaping Orthodox diocese are there now in the US? Not in communion with each other?All valid?
And again, it was fixed..
Yes, because it was not greek. Perfect example why the Church is Catholic. It does not throw things away simply, because they are not Latin.
Exactly, it was defined by Rome..in 1870..And yes, infalliable does mean perfect..
Main Entry: in·fal·li·ble
Pronunciation: (")in-'fa-l&-b&l
Function: adjective
Etymology: Middle English, from Medieval Latin infallibilis, from Latin in- + Late Latin fallibilis fallible
1 : incapable of error : UNERRING <an infallible memory>
2 : not liable to mislead, deceive, or disappoint : CERTAIN <an infallible remedy>
3 : incapable of error in defining doctrines touching faith or morals
I see now where your confusion comes from. Instead of going to secular sources for the theological definition of the Papal infallability you should go to a Catholic source.
The teaching office
888 Bishops, with priests as co-workers, have as their first task "to preach the Gospel of God to all men," in keeping with the Lord's command. 415 They are "heralds of faith, who draw new disciples to Christ; they are authentic teachers" of the apostolic faith "endowed with the authority of Christ." 416
889 In order to preserve the Church in the purity of the faith handed on by the apostles, Christ who is the Truth willed to confer on her a share in his own infallibility. By a "supernatural sense of faith" the People of God, under the guidance of the Church's living Magisterium, "unfailingly adheres to this faith." 417
890 The mission of the Magisterium is linked to the definitive nature of the covenant established by God with his people in Christ. It is this Magisterium's task to preserve God's people from deviations and defections and to guarantee them the objective possibility of professing the true faith without error. Thus, the pastoral duty of the Magisterium is aimed at seeing to it that the People of God abides in the truth that liberates. To fulfill this service, Christ endowed the Church's shepherds with the charism of infallibility in matters of faith and morals. The exercise of this charism takes several forms:
891 "The Roman Pontiff, head of the college of bishops, enjoys this infallibility in virtue of his office, when, as supreme pastor and teacher of all the faithful - who confirms his brethren in the faith he proclaims by a definitive act a doctrine pertaining to faith or morals.... The infallibility promised to the Church is also present in the body of bishops when, together with Peter's successor, they exercise the supreme Magisterium," above all in an Ecumenical Council. 418 When the Church through its supreme Magisterium proposes a doctrine "for belief as being divinely revealed," 419 and as the teaching of Christ, the definitions "must be adhered to with the obedience of faith." 420 This infallibility extends as far as the deposit of divine Revelation itself. 421 892 Divine assistance is also given to the successors of the apostles, teaching in communion with the successor of Peter, and, in a particular way, to the bishop of Rome, pastor of the whole Church, when, without arriving at an infallible definition and without pronouncing in a "definitive manner," they propose in the exercise of the ordinary Magisterium a teaching that leads to better understanding of Revelation in matters of faith and morals. To this ordinary teaching the faithful "are to adhere to it with religious assent" 422 which, though distinct from the assent of faith, is nonetheless an extension of it.
And where did you get this info from...?
History.
Peace
Upvote
0