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So, let me know when you are ready and then I will teach you.That's OK when the student is ready the teaching will come.
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So, let me know when you are ready and then I will teach you.That's OK when the student is ready the teaching will come.
Will you please show me the context of these verses and show me how I have ignored it.Do you just always ignore context? Looks like it. Do you not understand that His longsuffering would not be necessary if everyone ends up being saved? He is longsuffering because He gives people plenty of opportunities to be saved, but He doesn't give people endless opportunity to repent and be saved. Scripture never teaches that. Scripture does not teach that anyone who is cast into the lake of fire (the second death) is given a chance to repent after that.
That was a pretty lame argument for the purpose of evangelism according to your false doctrine. The reality is that there is an urgency to evangelism because today is the day and now is the time of salvation! (2 Corinthians 6:2). You don't know if tomorrow, or even the next moment, will come. There are no second chances for salvation after death! Scripture never teaches such a thing.
2 Peter 3:9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.Will you please show me the context of these verses and show me how I have ignored it.
If you are going to make that statement could you please back it up with how you think.
My question to you was how did I take this verse out of context, I believe and know that God will get all he wants and wills or desires. This verse states that " not wanting anyone to perish, but everyone to come to repentance" , you say that is out of context, then tell me what is the context of this verse?2 Peter 3:9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
Why would God's patience be a factor in salvation if everyone ends up being saved? What would He need to be patient about in that case, knowing that everyone will eventually repent and have faith? But, His patience is not endless. It does run out eventually. He is slow to anger, but that doesn't mean He never gets angry. He gives people opportunities to repent, but once He determines that He has given them enough opportunities, then His wrath comes down and then it's too late. His patience gives people the opportunity to repent, but they need to repent during the time that the Lord gives them that opportunity or else they will perish and not have eternal life.
Also, in your view there is no urgency involved in salvation because you believe everyone will eventually be saved. How do you reconcile that with a passage like this...
2 Corinthians 6:1 As God’s co-workers we urge you not to receive God’s grace in vain. 2 For he says, “In the time of my favor I heard you, and in the day of salvation I helped you.” I tell you, now is the time of God’s favor, now is the day of salvation.
How do you reconcile your view with this passage when, in your view, there is no urgency for anyone to be saved now since you think everyone will eventually be saved whether it's now or today or some other day or time in the future? But, no one knows if tomorrow will even come and this lifetime is the only chance we have to be saved, so that's why Paul says "now is the time of God's favor, now is the day of salvation".
Yes, but there is a difference between "doing bad" and knowing about God and rejecting him.In regards to the OP, I don't believe in the age of accuntability. I think kids know what they're doing when they do bad.
Yep. . .and they are without excuse (Ro 1:18-20).Yes, but there is a difference between "doing bad" and knowing about God and rejecting him.
Sin is against God and falling short of his glory, Romans 3:23. Can someone knowingly reject God if they have not heard about him or believe in him?
Really?Yep. . .and they are without excuse (Ro 1:18-20).
1 Jn 4:8 is written to believers.Really?
You believe in a God who punishes people for not knowing him even though they have never had a chance to know him?
1 John 4:8.
So God is love only for those who believe in him?1 Jn 4:8 is written to believers.
I agree with the word of God taken in context.I agree with Ro 1:18-20. . .you don't agree with the word of God in Ro 1:18-20?
We were talking about children - how do children suppress the truth by their wickedness? Are they old enough to even know the truth?The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness,
If God has made the truth about himself plain to children and they knowingly reject that truth, that's different.19 since what may be known about God is plain to them, because God has made it plain to them.
Do children clearly see God's divine power in nature?20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.
He is justice to those who do not believe in his Son.So God is love only for those who believe in him?
Apples and oranges. . .this is about Paul showing the condemnation of all mankind before the call of Abraham.That contradicts Jesus' words that if we love only those who love us we are no better than pagans, Matthew 5:46.
I agree with the word of God taken in context.
We were talking about children - how do children suppress the truth by their wickedness? Are they old enough to even know the truth?
If God has made the truth about himself plain to children and they knowingly reject that truth, that's different.
Do children clearly see God's divine power in nature?
And I am sure that there are some people who don't want to believe because they don't know him - they believe, or have been told, that he is strict, forbids them to do anything or is uncaring because they suffer.He is justice to those who do not believe in his Son.
It's not apples and oranges. The comment was made that children do bad things and know that they do bad things, and I commented that if a child has not known God and not chosen to reject him then that is different to an adult who does know God and deliberately rejects him.Apples and oranges. . .this is about Paul showing the condemnation of all mankind before the call of Abraham.
So are you saying that the God who sees a child growing in the womb, who has formed them and knows all about them, Psalm 139, will reject them if they die because they are objects of wrath?All mankind, including children, are born with Adam's sin imputed to them (Ro 5:17, 12-16, 18-19), by which they are by nature objects of wrath (Eph 2:3), until they are regenerated (Jn 3:3-5) by the sovereign (as unaccountable as the wind, Jn 3:6-8) will of the Holy Spirit into eternal life.
No one knows him apart from the rebirth by the Sovereign will of the Holy Spirit (Jn 3:-8).And I am sure that there are some people who don't want to believe because they don't know him -
The condemnation of all mankind is not about children knowing right from wrong.they believe, or have been told, that he is strict, forbids them to do anything or is uncaring because they suffer.
It's not apples and oranges. The comment was made that children do bad things and know that they do bad things, and I commented that if a child has not known God and not chosen to reject him then that is different to an adult who does know God and deliberately rejects him.
I am saying Ro 5:17, 12-16, 18-19, Eph 2:3.So are you saying that the God who sees a child growing in the womb, who has formed them and knows all about them, Psalm 139, will reject them if they die because they are objects of wrath?
Solomon wrote that children are a gift from the Lord and a reward from him, Psalm 127:3. Is that God's gift to mothers; objects of wrath?
In the Bible, Sarah, Rachel, Hannah, Elizabeth and others were unable to have children. Why did they pray and ask God to give them objects of wrath? Why did Eve say, "with the Lord's help I have brought forth a son"?
What does Eph 2:3 say? . . .by nature objects of wrath. . .we are born with our nature.Was King David's son who died because of illness an object or wrath? Why then did David say that he would be with him some day - is David in hell?
And there is no way that I believe that my 22 month old brother who died before he could read, or barely speak, and go to church is in hell because he was an object of God's wrath.
Not to his own, he is not.My perfect, loving heavenly Father isn't like that.
So God loves only those who love him?Not to his own, he is not.
No, because what you think is an enemy may actually be one of God's elect not yet come to faith.So God loves only those who love him?
That would make him a hypocrite, Matthew 5:46.
God's enemy is sin and the devil.No, because what you think is an enemy may actually be one of God's elect not yet come to faith.
God cannot be mistaken about who are his enemies, but you can be mistaken about who are your enemies.
The forgiveness of sin is only for ungodly enemy sinners (Ro 5:10) who have come to faith in the person and atoning work of Jesus Christ for the remission of their sin (Ro 3:25).God's enemy is sin and the devil.
If God had any human enemies, Jesus died for them, Romans 5:10 as well as for the ungodly, Romans 5:6, and for sinners, Romans 5:8.
So someone has to come to faith - be born again - before they can be forgiven?The forgiveness of sin is only for ungodly enemy sinners (Ro 5:10) who have come to faith in the person and atoning work of Jesus Christ for the remission of their sin (Ro 3:25).
If forgiveness depends on repentance, one must be born again to repent.So someone has to come to faith - be born again - before they can be forgiven?
Indeed, after he sovereignly (Jn 3:6-8) rebirths them, for they are spiritually dead and can see (understand) nothing spiritual (Jn 3:3-5), it is all foolishness to them (1 Co 2:14) , they can make no spiritual response of any kind.I would say that the Holy Spirit convicts people