your observation is even better when using the books of God metaphor
creation-God's book of works:
unreliable, deceives people-YEC
only reliable information-AM
scripture-God's book of words:
only reliable information-YEC
full of errors-AM
(taking C.S. Lewis' "looking at vs. looking along")
Well, that's what we see when we look
at YECism. But looking
along YECism I think the formulations are a little different. Looking along YECism there are two major formulations of the YEC hypothesis:
1. The supernaturalistic hypothesis, or the Apparent Age Theory.
In othe words, the world was created 6,000 years ago with evidence of being created 4.5 billion years ago, etc.
That is well described by your formulation but surprisingly, I think it has less in common with an atheistic position than with a middle, TE position. The atheist logic is:
Words = true -> works = A.
Works = B.
Therefore words = false.
where A is young-earth evidence e.g. no radiodating gives ages beyond 6,000 years and B is the actual state of scientific observation.
But while the AA theorist says that the works deceive us, he is rejecting any logical link between the observed state of the world and the truth of the Bible. In logic:
Words = true <-x-> works = A.
Because of this the AA theorist is free to believe that words = true while observing that works = B. I think that position is actually close to TEism, and for me that was my intermediate position while I was going from scientific YECism to TEism. Both AA and TE reject this statement:
Words = true <-> works = A
but for different reasons: AA because we are reading works wrong to arrive at that ("a 6,000-years-old earth might not necessarily show only 6,000-years-old minerals") while TE, because we are reading words wrong to arrive at that.
2. The Naturalistic Hypothesis, or the scientific creationisms approaches.
Whereas for scientific YECism or scientific OECism the logic looks like this:
Words = true
<-> works = A.
Works = A.
Therefore words = true.
The logical proposition itself is (words <-> works) is nearly identical to that of the atheist's (words -> works) except that one is an iff while the other is an if. In other words for the YECist, YEC evidence
must prove the Bible's truth, while for the atheist it is not necessary. That is a very important point many creationists do not seem to get. If scientific evidence for a creationist hypothesis can be found, that does not necessarily prove the
main point of the Bible (that God loves man, etc.) whether or not it proves the
peripheral "points made in the Bible" such as YECism. This is because any scientific evidence they find for a creationist hypothesis must necessarily be naturalistic and therefore is not obligated to the existence of a God.
The important point I am making is that for atheism and for scientificofundyism, scientific conclusions and the truth of the Scriptures have a direct logical relationship. In my mind that is what marks them as being extremely similar. The reason they reach different conclusions is because they have different inputs and therefore different outputs. This is dangerous because if a person can be made to see that "works = B", without at the same time being shown that "words = true <-x-> works = A", the logical conclusion immediately switches to the atheistic conclusion that words = false. Whereas the value of AA and TE formulations (as philosophically distressed as AA is) is that within those logical formulations there is no way to reach the conclusion that words = false through science.
Come to think of it, doesn't that show that TEs support biblical inerrancy
more than scientificofundys?