FaithAlone said:
OK here we go again even though no one will even listen.
Such a misinterpretation. The water is not water baptism. Nicodemus asks "How can I crawl back into my mother and be born again?" He can't the flesh(water that breaks when a mother gives birth) is flesh and is the first birth. The second is Spirit and is the baptism of the Holy Spirit; the second and necessary birth.
John 3:5; From my understanding, the passage does not teach that the "water" is referring to a physical birth. In 3:4, Nicodemus thought that it was referring to a physical birth, but he was corrected. Everyone on this planet has been born; therefore, all who live automatically have the first point covered. How could this be a condition for salvation, when every person has this point covered?
FaithAlone said:
Not the removal of dirt from the flesh! Not water baptism but a spiritual one that results in a clear conscious toward God!
1 Peter 3:20 - 21 says, "who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water.
Corresponding to that, baptism now saves you - - not the removal of dirt from the flesh, but an appeal to God for a good conscience - - through the resurrection of Jesus Christ..."
It clearly says it, "...baptism now saves you..." Peter clarifies that the purpose of baptism is not to remove dirt from the flesh, "but an appeal to God for a good conscience - - through the resurrection of Jesus Christ..." How would a person appeal to God for a good conscience..."? Simply, when comparing the passage to Acts 2:38, one realizes that baptism is
for the remission of sins; Doesn't that provide a clear conscience? "-- through the resurrection of Jesus Christ." Understanding that water baptism is symbolic of being baptized into Christ's death, and coming up from the water is symbolic of Christ's resurrection (Romans 6:1 -7) provides clarity on the verse.
FaithAlone said:
If you look to the original text repent is to all people everywhere. Be baptized is for believers only for(Eis meaning because of) the remission of sins!
Acts 2:38: Peter said to them, "Repent and each of you be baptized in the name of Jesus Christ
for the forgiveness of your sins; and you will recieve the gift of Holy Spirit..."
Out of all the times that "EIS" is used in the New Testament, it is never once translated "because of"! There is another passage that (EIS) is used identically; you can be the translator:
Matthew 26:28 - ..."for this is My blood of the covenant, which is poured out for many (EIS) forgiveness of sins.
Also notice that in verse 37 the people were pierced to the heart because they realized they crucified the Son of God (verse 36). Was their realization and belief in Christ enough to save them? If so, then why does Peter command them to repent and be baptized?
FaithAlone said:
Do you call on His name when you're baptized in water? The reference from that scripture took me to Stephan's death when he cries aloud Jesus receive my spirit. Do you do that?
Acts 22:16; You are trying to the verse to read something like, "Call on His name, sins removed, and then you are baptized. This idea does not harmonize with other verses. Notice the sense of urgency associated with baptism; consider Acts 8:36-37, Acts 10:48, Acts 16:31-34, and Acts 22:16. Why would there be a sense of urgency? When comparing with other scriptures, one realizes that baptism is "for the remission of sins," is to be buried with Christ (Romans 6:3, Col. 2:12), and that "baptism saves us" (1 Peter 3:21). It's important to see the big picture.
FaithAlone said:
Baptized by the Holy Spirit. There is only one baptism that is necessary and that is of the Spirit. If the necessary one was the water then that would be the one baptism that Ephesians speaks of and it would cancel out the Holy Spirit baptism as being necessary.
FaithAlone said:
Once again spiritual baptism. If it's not done by hands then how in the world does water baptism save you?
The "one" baptism that Eph. 4:5 is referring to is not "Holy Spirit" baptism. Consider Acts 10: 34 - 38. We see that the Gentiles were baptized with the Holy Spirit. Did this save them? Consider verses 47-48.