The majority of what you said about science is true. However, I feel a clarification of what I meant by "historical science vs observational science" is needed. In your post (above) you were obviously referring to what I would label observational science. Science, as many people think of the word, has to do with sending men to the moon, investigating cancer, etc. That is, it has to do with presently observable processes which we can see for ourselves under a microscope or in a laboratory. However, when people refer to evolution as science, a more accurate term would be "historical science" since, like creationism, it deals with unobservable, unrepeatable events in the past. So what you said above is not applicable to historical science. In other words, historical science does indeed delve into the explanation of a religious belief. And while evolution is not intended to do this in every case, it is essentially an explanation of a religious belief--that no God was necessary to get us here. So be careful before labeling evolution theory with so authoritative a label as "science."
And my point is that evolution is every bit as much an observational science as chemistry.Scientists 1) make observations about events in nature, and 2) collate those observations seeing what they have certain things in common. Then 3) they either try to quantify the relationship between different events or ask why the are so similar, followed by the alternate third step as a fourth step. At this point they have a tentative model, called a hypothesis, and using this model come up with tests or experiments to verify the hypothesis. They work out what the model predicts will be found at the conclusion of the test. If the actual results agree, the hypothesis has been verified, and it is re-labelled a theory. Newtons laws of motion, and all of Newtonian Mechanics was derived in this way, and the evolutionary model was derived in exactly this way, as well.
On the other hand, Henry Morris based his YEC theory on nothing more an extremely literal reading of Genesis, similar to the way the Churches accepted Aristotle's geocentrism due to an extremely literal reading of Bible verses such as the sun standing still in the sky for Joshua.
Let me comment further on an attitude of yours that I find to be seriously flawed. However, I say this respectfully, and before I delve into disagreement, I want to make it plain that my desire is not to start an argument or to tear you down but to present truth that you may have never heard before.
I do not believe my attitude is flawed. I do believe that miracles happen, but I also know that there are frauds, there are events that have natural explanations, but the first person to observe the event is unaware of the natural process involved, and there are events that are natural that no one has a natural explanation for -- yet. If I am going to properly use the brains that God gave me, I need to realize that 99.99% of all events claimed to be miracles are natural events.
I praise Him when He performs a miracle (even "small" miracles hidden inside natural events, like the birth of a new life), But I think He expects me to know the difference between a genuine miracle and a "Jesus in the stain" event.
I gather that you are abhorrent of a miraculous explanation of something (in this case, origins) if it is not necessary and that this is why you espouse evolution.
I am not abhorent of miraculous explanations. I think the Big Bang was a miracle -- a big miracle (albeit partially hidden in a natural event). But when I talk of origin
science, I have to talk about
science, and science can only address the natural event part of the Big Bang.
But being a Christian, this view is not consistent for you. Hebrew scholars the world over recognize that the grammatical structure of Genesis is obviously that of historical narrative. But more importantly, Jesus stated that from the beginning of creation Adam and Eve were made male and female. There is no room left for ape-men and such like. Jesus is also known as saying that if one does not believe Him when He speaks of earthly things, it does not seem feasible for one to believe when God speaks of heavenly things. If you cannot accept God's earthly story of creation as literal, then what is the point of believing His spiritual story of redemption, the latter of which is based on the historical accuracy of Genesis (if there was no literal Adam, then a literal Jesus and literal redemption is negated)? You seem to be taking science (man's words) and putting it in a higher place than God's words which declare an instantaneous creation.
It is interesting that you note the beliefs of the founding churches. Incidentally, history records that the early church fathers would not have questioned a literal reading of Genesis and an acceptance of a 6, 24-hour day creation. It was only when evolution came along that there was reason to doubt this belief. Doesn't this indicate that a plain reading of Genesis brings about the belief it was meant to inspire--a literal creation over 6 24-hour days? Indeed, the early scientists were Christians, and many were inspired by their belief in a literal Creation and Fall. For substantiation, search "the biblical roots of modern science" on creation.com.
There is nothing inconsistent about being a Christian and pursuing a science which uses a materialistic methodology. Science would not have even begun if it weren't for Christians who believed that God created a world of order, and that He willed that we learn to use that order to subdue the earth. Learning about God's creation and its nature through science does not mean there is no other truth to learn, but it does mean following the restrictions on the model you are examining.
When you play chess, you are restricted to an 8x8 playing board and certain legal moves. There are versions of what is called "fairy chess" which use boards of different size and shape, and there are versions where some of the pieces have different moves. These are all interesting games and enjoyable to play, but they are not chess. Likewise, while you are "playing" science, you are restricted to the boundaries of science. Examining miracles may be profitable, but it is not science. When I take off my "science hat" and put on another hat (churchmember, parent, etc.) then I am free to talk about miracles as much as I would like.
Speaking, of Anglicans, Catholics, etc., have you ever heard much about my religion--Anabaptist--from which I get my username? Incidentally, I am a contributor to the online project that is taking place at anabaptistfaith.com.
I do know that the Anabaptists were the first denomination to re-introduce the idea that one had to choose to be baptized, and therefore had to be old enough to choose, and that it was one of the first "bottom-up" denominations, and in this respect they were the fathers of many of today's evangelical denominations, starting with the Baptists. But I don't know much about the modern Anabaptist Church.
Personally, I am not all that worried about denominations. When I look for a church, I have three criteria. First, do I agree with it on the big issues, the ones recorded in the traditional Creeds? I don't mind a little disagreement on the non-essential doctrines. Second, is it nearby? I don't think a three hour dive each way gains me anything if there is another acceptable church five minutes away. And, third, what is the congregation like. A congregation should be like a family. We should be able to have disagreements, and even fights, but still love and support one another. We should be there for guidance and comfort without hovering. We should be able to have fun together, but when the occasion calls for it, be serious and studious as well. And this is all based on the local congregation, which cannot be correlated very well to which denomination the congregation holds allegiance.