I would also recommend getting yourself an english version of a synopsis of the four gospels. It allows us to look at the ways that each evangelist tells the story in a way that fits the particular purpose of the gospel.
Luke, for instance, seems to routinely downplay any conflict between the Jews and the Romans. E.G the story of the raising of the centurion's servant (or son if the gospel of John is to be believed), in Luke the centurion is shown as being deferential toward the Jewish elders, sending the Jewish elders to speak to Jesus out of respect and even being said to have financed the construction of the synagogue. We can infer that Luke may have been writing with an eye toward an audience sympathetic to or composed of Romans. His project may have been to present the jewish roots of Christianity as something that could be seen as respectable by a metropolitan audience. Hence his high-falutin' Theophilos prologue and overall positive portrayal of Romans especially centurions.
Any particular synopses or analyses you'd recommend? (I've read both theological and historical analyses of various parts of the bible, but I'm always interested in what others recommend.)
There is a middle way between atheistic rejection of the Christian story as incredible and a fundamentalistic clinging to a facticity that does not capture the genius of scripture. That middle way is called the Main-Line protestant church and, I might add, a good deal of the Catholic church too.
I'll have to disagree with you here... I think you're contrasting fundamentalist Christianity with so called 'strong' or 'gnostic' atheists (those who claim to know that no gods exist). There are extremely few of these (and most of them are the young and naive ones). I think the middle ground would be my position, ignostic agnostic atheist. (Well, specifically the agnostic part). I make no claims of knowledge as to the existence of a god or gods, but I reject the current claims because they have failed to fill their burden of proof.
I say these because while main-line protestants and moderate Catholics may reject fundamentalism, I highly doubt you'd find any that would consider calling themselves an agnostic theist... Gnostic claims by definition bear the burden of proof, and I doubt any Christian would refuse to make a knowledge claim on the existence of Yahweh.
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