~Anastasia~
† Handmaid of God †
- Dec 1, 2013
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Thanks for the thoughtful response,
For the record, I don't agree with a person's faith hinging upon an issue like this either - I don't see it as a salvation issue. I think if we all love Jesus Christ we're probably allowed a few differences, because like you said, neither is really demonstrable.
As for Lenski - I agree that the experiment doesn't conclusively prove anything like macro-evolution. i thought it was an interesting response to an earlier point about a lack of experimental data on evolutionary forces. One thing I would mention (I believe in evolution) is that the scale of not only time but evolutionary pressure when we discuss macro evolution is really big. Lenski's experiment has a narrow focus, that only allows for evolutionary forces of genetic drift, mutation, and natural selection. In a real complex system, there are many more factors that push far beyond our ability to accurately measure at the moment. Perhaps those missing interactions can account for the limited results, as well as a shorter timescale and constant environmental factors.
This isn't my area of expertise, but I do think it's an interesting experiment, even though its limited in scope.
Do you think that most people consider this a salvation issue? The thing I have had posed to me is that a (albeit skeptical) belief in evolution requires a non-literal interpretation of Genesis, which some take to be heretical. I tend to take the approach that there are varying genres in the bible. Take Proverbs for example - there are many examples of proverbs that are contradictory on a literal reading. But if we apply a genre-savvy interpretation, we can begin to understand the nuances present in that form.
Well, there are different approaches. In the US, among Protestants and Catholics, I hear most often the discussion of whether or not Genesis is meant to be allegory or literal, and it depends more upon how a person approaches Scripture. Honestly, if that is the main problem, it isn't really much of a problem, imo.
I am Orthodox, and for us the big questions tend to be different ones. Our faith is very much intertwined with the nature of God and mankind, and what Christ accomplished with His death and resurrection, and salvation. Ah - I'm not explaining this well. Of course other Christians are concerned with these things also. It's just that our view of how everything fits together is different, and more interconnected. Evolution is not the issue, really, but we ARE concerned with God's initial intent for mankind, the restoration of that through Christ - specifically how mankind and creation came under the curse of death as a result of man's disobedience. And while I've seen some philosophical efforts, I have yet to see a reasonable explanation that allows for evolution (necessarily involving many years of death) with the statement that death entered the world through one man (Adam).
I'm not really looking to debate. I don't mind sharing, but I really don't like to participate in arguments of any kind.
But if the question is ONLY the literal-ness of Scripture in regards to creation (vs. evolution) then it is comparatively a non-issue, imo, because the only thing at stake there is what kind of literary devices God does or does not use in particular portions of Scripture. So from the point of view as a Protestant (which I was formerly) or I think even a Catholic, it isn't the kind of issue that determines one's faith.
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