I believe we only live righteously through Jesus, not of ourselves. We can't live totally righteous, thus the need for Jesus who at our repentance and with our profession of faith made our spirit alive in Him. He did something for us; He made our spirit come alive. He bought and paid for us and we willingly subjected ourselves to Him. That is why we must die in the flesh. We have to die because the flesh isn't righteous, but our spirit is alive and righteous through Jesus and will never die.
Jesus says we must obey Him while we are alive...and what does he say that obedience is? 1. Love God with everything you have; all of your heart, mind, spirit and body and 2. love your neighbor as yourself. Jesus said this sums up all of the Law and the Prophets. But do we do that all day every day? We strive to, He said that is our work, but if you claim you succeed at it always, you better think again. If you think about it, it isn't easily accomplished and our flesh fails. We do need works as James said. Works are a manifestation of our faith. But it is faith which saves you.
I try every day, but my selfish flesh sometimes wins the battle...and sometimes it wins very easily and I hate that. But I ask for forgiveness and keep on keeping on.
Dear Grumpster: Your/ my/ our selfish flesh will never prevail. That which is flesh is flesh and must ultimately yield to the consuming Fire of Theos. The walk of Spirit is NOT by our faith, it is living by the faith of the Son of God. As the Archegos and Prodromos, the Prince-Leader leads us into where He dwells in fulness as His brothers in every last detail.
The way for all is through the fires, for fire is the great uniter and reconciler of all things; and things which without fire can never be united, in and through the fire are changed and become one.
Therefore every coming of Christ, even in grace, is a day of judgment. Therefore there are fires even for the elect both now, (1 Pet. 1:7, and 4: 12) and in the coming day; (1 Cor. 3:. 13, 15.) for “our God is a consuming fire;” (Heb. 12: 29.) and to dwell in Him we must have a life, which, because it is of the fire, for fire burns not fire, can stand unhurt in it.
Therefore our Lord “came to cast fire into the earth,” and desired nothing more than “that it should be already kindled;” (S.
Luke 12: 49) therefore He says,
Mark 9: 49-
For this is the very “baptism of the Holy Ghost and fire,” (Matt. 3: 11) that “spirit of judgment and burning,” promised by the prophet, "with which the Lord shall purge away the filth of the daughters of Zion, and cleanse the blood of Jerusalem; after which He will create on every dwelling place of Mount Zion, and on all her assemblies, a cloud of smoke by day, and the brightness of flame of fire by night; and upon all, the glory shall be a defence; (Isa. 4: 4, 5) for “He is like a refiner’s fire, and like a fuller’s soap; and He shall sit as a refiner and purifier of silver, and He shall purify the sons of Levi as gold and silver are purged, that they may offer to the Lord an offering of righteousness.” (Mal. 3: 3). And as by the hidden fire of this present life, shut up in these bodies of corruption, we are able by the wondrous chemistry of nature through corruption to change the fruits and flesh of the earth into our blood, and from blood again into our flesh and bone and sinew; so by the fire of God can we be changed, and made partakers of Christ’s flesh and blood. In and through Christ we have received this transmutation; (Rom. 5: 11) and through His Spirit, which is fire, is this same change accomplished in us.
NOTE:
Numbers 28: 6. By this double sense a veil covers the letter, veiling yet revealing God’s purpose; for His purpose to the creature is through destruction to perfect it, and by fire to make it a bride unto the Lord. For a kindred reason some of the angels are called Seraphim, that is burning ones; for like the Lord, whose throne is flames of fire, (Dan. 7: 9,10.) they also are as fire; as it is written, “He makes His angels spirits, His messengers a flame of fire.” (Heb. 1: 7, and Psalm 104:4)
And as with the first-fruits, so with the harvest. The world to be saved must some day know the same baptism. For “the Lord will come with fire,” and “by fire and by His sword will He plead with all flesh, and the slain of the Lord shall be many.” (Isa. 66: 15, 16.) The promised baptism or outpouring of the Spirit must be judgment, for the Spirit cannot be poured on man without consuming this flesh to quicken a better life;
NOTE:
James 1: 20) works both righteousness and life, and is set forth in that “warfare of the service of the tabernacle” (See
Numbers 4: 23, 30, and 8: 24, 25; margin: and compare 1 Tim. 1: eighteen) by which that which was of the earth was made to ascend to God through fire a sweet sacrifice.
-Andrew Jukes-