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I appreaciate your graphics and the thought you have put into your timeline. We will see if your conclusions are right. What is going to kick everything off - is the Gog/Magog event. The 7years follow immediately after.I've released a video which explains this very topic. It's part of my 7 video series about the 70 Weeks in Daniel.
Main points:
1. Using 360 days for a year is wrong. Both Daniel and Revelation are referring to a normal Jewish year - which is usually 354 days or 384 days with an extra month every 2-3 years. But you have to know what year to anchor the 19 year Metonic cycle to. The modern Jewish calendar is no longer correct. You have to use the Jewish calendar based on observation of the winter barley harvest.
2. The 2300 evening/morning specifically refers to restoration of the sanctuary. This whole verse refers to the temple sacrifices. The 2300 evening/morning is an obvious reference (to a Jewish person of that time) to the prescribed sacrifices during the morning and the evening every single day. That means if one knows the date that the sanctuary will be restored, go backward 1150 days when the sacrifices will be forcefully stopped.
3. The 1290 days begins at the point when the sacrifices are forcefully stopped. Then continue forward until 1335 days are reached which will be a day of blessing.
4. The spring feasts were all fulfilled during Christ's first coming. It is expected that the fall feasts will be fulfilled at His 2nd coming. One feast, the Day of Atonement is specifically tied to the cleansing and restoration of the sanctuary. The ultimate fulfillment will be when Christ restores the sanctuary. A proper interpretation of the 70 Weeks leads to the surprising result of an upcoming date specifically using the proper Jewish calendar. This proposed date (not a prediction) is Oct 15, 2032 for the Day of Atonement that year when the sanctuary could be restored.
5. Moving backward from there 1150 days, lands on August 21/22, 2029 for when the sacrifices could be forcefully stopped. This is on a Wednesday, the middle of the week and also the middle of 7 years. It is also the anniversary of the destruction of both the 1st and 2nd temples.
6. Moving forward from there 1290 days lands on the first day of the last month of that Jewish year. There is no stated reason given for this date.
7. Moving forward until 1335 days lands on the Feast of First Fruits for the new year. This is a day of blessing when the priest waves the sheafs of the new harvest before God. The ultimate fulfillment could be on that day when Christ presents those who have made themselves white and waited for His return. A few days before, that Passover will have a blood moon eclipse directly visible to the entire Middle East area.
8. These particular day relationships are unique only to that particular 2032 AD year using the proper Jewish calendar. Any other year does not work out.
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I agree there is no stated event in text of Daniel 12:11 for the 1290 days. But because there has to be time for the nations to assemble at Armageddon to make war on Jesus, I think that the event on the 1290 day will be the sixth seal event of the sign of the Son of man in heaven - i.e. Jesus appearing sickle in hand (from Revelation 14:14).6. Moving forward from there 1290 days lands on the first day of the last month of that Jewish year. There is no stated reason given for this date.
Okay, in the kjv it is "the evening and the morning" in verse 26.Actually, no. There is only one way in which Daniel meant for the term. It was very evident for a Jewish person of that time period. It is singular - "evening morning". Not "evenings mornings". It is meant to be understood as a singular unit of time.
They are not referred to as 2 different events. Both Daniel 8 and 12 are tied to the forceable ceasing of the daily sacrifices. But yes, the transgression is the act (verb) and the abomination is the result (noun). They are one and the same.@EclipseEventSigns
I think there is one thing that you have not considered.
In Daniel 8:12-13 - it is the transgression of desolation - not abomination of desolation (setup) like in Daniel 12:11.
Two different events.
transgression (an act) of desolation - the act of the Antichrist going into the temple, sitting, claiming to have achieved God-hood, of 2Thessalonians2:4.
abomination of desolation - a thing setup - the statue image made of the beast (formerly the Antichrist) in Revelation 13, that Jesus in Matthew 24 told the Jews to flee to the mountains when they see it standing in the holy place - i.e. on the temple mount.
The abomination of desolation, we can calculate the day on the 2520 timeline as being 1335 days before Jesus returns - which means on day 1185 of the timeline the aod will be placed on the temple mount. day 1260 would be the exact midpoint.
The transgression of desolation, however, there is not enough information provided for a firm day - but we can estimate around 3 years into the 7 years.
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btw, the expression time/times/half time is not "exactly" 3 1/2 years, 1260 days. It can vary slightly, depending up the events involved.
Yes, they are two different events, as several things are encapsulated between stopping the daily sacrifice and the abomination of desolation setup.They are not referred to as 2 different events. Both Daniel 8 and 12 are tied to the forceable ceasing of the daily sacrifices. But yes, the transgression is the act (verb) and the abomination is the result (noun). They are one and the same.
I think you need to read the texts more closely.The texts do not agree with what you have written. They do not support those details in your last paragraph.
Each day has both a morning and an evening segment. I think the kjv has it right.I'm not sure how to respond. Are you implying that we should only rely on the KJV for the correct translation? You do realize it is a translation of what was written originally in Hebrew, right?
In both v 26 and v 14, the words are singular "evening" and "morning". When the KJV translates it as "days", that is not correct. "Days" is not in the original verse. Young's Literal Translation is one of the only versions that has it correct:
"And he saith unto me, Till evening -- morning two thousand and three hundred, then is the holy place declared right." Dan 8:14
Obviously the Jewish historical context has been lost on you.Each day has both a morning and an evening segment. I think the kjv has it right.
You have to use the Jewish calendar based on observation of the winter barley harvest.
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