It looks like a whole lot of people will ultimately make it to heaven. Try reading from Revelation chapter 7
9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,
Your idea that people had to be of Jewish descent prior to Jesus' death to have salvation is very flawed. For one thing, the final judgement of the world including all people that ever lived, occurs after Jesus' return to the earth. It is at this time that people are judged according to their works [Rev 20:12]. (No believer with true faith is without good works as evidence)
During the period of time that people perished without the understanding of the perfect sacrifice of Christ, they died somewhat ignorant. It is very plausible that thier sins, while they remained un-attoned made them (thier souls) prisoners of Satan. Between the time that Jesus died and rose again, I believe he set these people free from thier prisons through the attoning power of his blood. It is my belief that Satan attempted to claim Jesus as prisoner, under the pretense that he was not truly sinless, but being that he is in fact the Son of God, and perfect, he defeated this scheme, and prior to ressurrection he claimed his dominion as king over heaven and hell and all souls therin (though the kingdoms of the earth are his dominion, he is not yet
reigning as king on earth).
Jesus' final words in the Gospel of Matthew include this statement:
18 And having come near, Jesus spake to them, saying, `Given to me was all authority in heaven and on earth;
It appears to me that this past tense is intended to mean that he was given this authority sometime just recently before his resurrection, between his death and resurrection, while he was in the spirit world.
In Revelation 1:17-18 Jesus says:
“Do not be afraid; I am the first and the last, and the living One; and I [l]was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades.
He affirms here that he has the authority to judge and to rescue the saints from death and hell.
In Luke Chapter 4 Jesus references the prophet Isaiah concerning the release of the captives. This reference to the release of captives is found in various places in the old testament, such as in Psalm 146. I believe it means the release of those held in bondage to un attoned sin in the spiritual world whom Jesus set free after his death.
This is illustrated in the summoning of Samuel by Saul through the witch. Samuel is said to "come up", a reference to his location being in the earth. I believe that the saints
now go directly to the place under the throne of God described in Revelation instead of into the earth, it is there that they worship God and await the time when they will inherit the kingdom and be resurrected.
Rev 20:2
6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Dan 12:2
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
Just need to addres this one......
God just doesn't want that many people saved. If he did, he'd elect more people, but as it is he desires to show his wrath.
Nothing could be further from the truth! Your message is one of hate, God is a God of Love. Predestination has to do with the fact that ALL OF US ARE CONDEMNED SINNERS, THEN GOD SAVES. He chose in his forebearance and patience to go out of his way to give faith to some that they might be saved by his power, the rest are condemned by their own sin
Ezekiel 18:23
23 Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?
John 3:16:
For God so loved the world......
2 Peter 3:9
9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.