BreadAlone
Hylian Knight
- Aug 11, 2006
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"For there is one God and one mediator between God and men, the man Christ Jesus."


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If the result of the poll tells you nothing... then you will probably accept nothing.Thankfully I already beat you to it. From looking at the Bible, I fail to see how you have demonstrated your point. Please demonstrate how you are more "right" than we are.
The result of the Poll tells me nothing. If you are assuming it somehow validates your position, two points must be made - first, that would be an argumentam ad populam fallacy on your part, and second, out of the 2.1 billion Christians, only 28 have voted here. Hardly a representative figure.
If the result of the poll tells you nothing... then you will probably accept nothing.
As for my position... think of Luther.
1 Timothy 2:1-4 -"For there is one God and one mediator between God and men, the man Christ Jesus."
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Praying for someone is different then having to mediate for them.1 Timothy 2:1-4 -
First of all, then, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth.
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What's the difference? Is not praying for someone mediating on their behalf?Praying for someone is different then having to mediate for them.
Not even Mary or the saints?
Here is the Catholic teaching and thus the fullness of the terminology:Not even Mohammed, Buddha, or any other holy person. Christians have exactly one more mediator than Humlims, Hindus, Buddhists, Zoroastrians, atheists, agnostcs, et. al.
Here is the Catholic teaching and thus the fullness of the terminology:
Praying for someone is different then having to mediate for them.
that made me laugh
"It's the truth because my church says so."
There is certainly a call for us to intercede on behalf of others, this is proven by biblical examples. However, calling anyone other than Christ mediator is misleading at best and idolotry or necromancy at worst.
No I did not take you off ignore. The system did when you became staff.
I was laughing at your logic, well more at the typical rc logic. It wasn't sinister, it was an honest chuckle.
The fact is, just because your denomination claims something...or any denomination for that..doesn't make it automatically the truth. It just happens that your denomination is the one who most often claims to have the "fullness" of said truth, regardless of what Scripture actually says.
As to the issue at hand..live saints praying to God interceding on behalf of living people has plenty of biblical examples, Job comes readily to mind. The living talking ot, or praying to, the dead has no examples.
Isn't fair, and certainly to be expected, that idolotry and necromancy be honest concerns when looking at how many people treat the dead?
Christians from the earliest centuries of the Church have expressed their communion with those who have died by praying for the dead.
Inscriptions in the Roman catacombs indicate that the early Christians honored and prayed for their deceased relatives and friends. (see picture below) Tertullian (211) Wrote that Christians offered prayer and the Eucharist for the deceased on the anniversaries of their death. St. Augustine (354 - 430) Neither are the souls of the pious dead separated from the Church, which even now is the Kingdom of Christ. Otherwise there would be no remembrance of them at the altar of God in the communication of the Body of Christ.
It is not uncommon that non-believers [and some non-Catholics] see the Roman Catholic devotion to the Saints and the dead in general as falling under the prohibition of necrology as found in the Hebrew Scriptures.
These people are not aware of the New Life of the Christian who has been called out of this life. They are not dead, but alive! [In Christ] Rom 6:3-4 Or are you unaware that we who were baptized into Christ Jesus were baptized into his death? We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life. [Through Jesus who makes all things new we are made new and very much alive with Him in heaven] Col 2:12 You were buried with him in baptism, in which you were also raised with him through faith in the power of God, who raised him from the dead.
The early Christians, in praying for their dead were expressing their belief that departed brothers and sisters underwent a purification after death ("purgatory"). Their prayers were prayers that God would have mercy on them during this time of healing and purification.
Many people who do not share the Catholic Christian faith life have difficulty with the appearance that in their prayers, Catholics appear to pray to the Saints, to Mary, as one prays to God. This "praying to" appears to them to indicate a worship of the Saint as if giving to the Saint or Mary what is due to God alone.
However, earliest Christianity have always defined prayer as conversation, as in conversation with God.
Conversation, as any other act of communication ( e.g., talking, conversation, yelling, etc.), requires a sign of the direction of the communication: one talks to someone, communicates with someone, prays to someone, converses with someone, yells at someone, etc. Hence, praying to God, a Saint, the Virgin Mary indicates simply the direction of prayer communication.
It is more a matter of grammar and understanding communication than acknowledging the worship of the receiver.
From the earliest of Church Councils (the Council of Rome, 993; defined by the Council of Trent) the distinction was made between worship and honor.
Catholics believe that worship is due to God alone.
Catholics honor those saints who have gone before us as a sign of faith and victory in living the Christian life.
http://www.catholicapologetics.org/ap070600.htm
The fact is, just because your denomination claims something...or any denomination for that..doesn't make it automatically the truth. It just happens that your denomination is the one who most often claims to have the "fullness" of said truth, regardless of what Scripture actually says.
yes and yes
And yes, I do test what he says against Scripture. In fact, we usually talk once a week. We keep each other in check, as he sits in a couple of classes I teach (when his schedule allows).
The vatican does not have biblical support for praying to the dead, in fact the Bible goes in the opposite direction. What you have is propaganda and the "it's true because the church says its true" argument.
Unsubscribing as I have said my piece and I'm tired of the usual merry go round.