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How is God just?

oi_antz

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JGG, don't focus too much on 2philovoid's quote to you, he might not really know it yet, but he is delivering a message to me.
Well, I seem to remember a passage in one of the Thessalonians where it is said that God is just as he will deliver trouble to anyone who harms you. In Jeremiah it says He searches your heart and gives every man according to his ways and fruit. In these two passages I would say that I am on the same page as God, this part fits with what I, and what we, understand as justice. God ensures that those who do wrong will have to face the consequences.

But, then we have thrown in that this is only true of non-Christians. If it is a Christian who causes you trouble, then there is no justice. Christians get a free ride. If it is a Christian whose heart He is searching, then he doesn't give according to their ways and fruit, in fact, he just has to show his I'm-a-Christian-card, and he walks on.

EDIT: Found them:

Jer 17:10 - I, the Lord, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings.

Col 3:25 - For he who does wrong will receive the consequences of the wrong which he has done, and that without partiality.
Did you read the verses leading into Col 3:25? That is important.

Here's some verses for you to balance a bit what has already been said in this thread:

Revelation 21:8, Matthew 7:21, Matthew 22:11-14, John 15:2, Matthew 25:14-30, Matthew 13:1-9, Matthew 13:25,29.

Lots of material here from Jesus Himself, indicating that Christians do not get a free pass ticket to sin, but are to be judged even harsher than someone who has less responsibility. It would be interesting to look at why people would assume a state of comfort for having decided to commit their mind to a given way of thought. I suspect it could be the same defensiveness that motivates people to disregard the gospel. That is described well in John 3:20-21.

It's not that I suffer this way.
What isn't?
Who am I to question "because I said so"?
Someone with a right and responsibility.
 
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JGG

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:doh:JGG...did you read the passage I mentioned? If so, what consequences does Paul warn the Corinthians about? Does this passage imply that Christians get a 'free-ticket' if they sin?

How would I reconcile that with:

You presume wrongly. They do not deserve to be punished if they are Christian, because Jesus paid the price. So they do not deserve it and will not receive it, because they don't need to. All sin has been accounted for, Jesus died for all of it. Christians are made spotless and righteous.

Free-ticket.
 
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JGG

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JGG, don't focus too much on 2philovoid's quote to you, he might not really know it yet, but he is delivering a message to me.

Did you read the verses leading into Col 3:25? That is important.

Is it? How so?

Here's some verses for you to balance a bit what has already been said in this thread:

Revelation 21:8, Matthew 7:21, Matthew 22:11-14, John 15:2, Matthew 25:14-30, Matthew 13:1-9, Matthew 13:25,29.

Lots of material here from Jesus Himself, indicating that Christians do not get a free pass ticket to sin, but are to be judged even harsher than someone who has less responsibility. It would be interesting to look at why people would assume a state of comfort for having decided to commit their mind to a given way of thought. I suspect it could be the same defensiveness that motivates people to disregard the gospel. That is described well in John 3:20-21.

Maybe, but that doesn't help me much.

What isn't?

It's not just me.

Someone with a right and responsibility.

I was just told someone who is evil.
 
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JGG

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I think God would be justified in sending us all away from his presence eternally and I think he was fair in offering us a way to be restored for all eternity the only thing is you have to decided whether to take that fair offer. We all stand condemned and we can all decide whether we want to follow Jesus

I'm confused. How is God just whether He condemns Christians, or whether He forgives them? Is God just no matter what He does?
 
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lt11

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JGG said:
I'm confused. How is God just whether He condemns Christians, or whether He forgives them? Is God just no matter what He does?
I was trying to explain that we all have sinned which is "why" we are separated from God it would be justified if we were all separated from God eternally or in other words in hell. I believe the cross as a redemptive plan is fair he is he is extending mercy to those who "chose" to follow Christ..I dont understand how that isn't fair he offers a way for people to be with him forever and he doesn't just say ok now you're forgiven that's it do as you please free pass for you to stay in sin. He He not only justifies us which means the forgiveness we find only in the cross he also sanctifies us which is what happen when we have the Holy Spirit which is the process of being conformed into the image of our Saviour Jesus Christ. The reason why I say it's fair is because you have the choice of believing or not believing
 
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JGG

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I was trying to explain that we all have sinned which is "why" we are separated from God it would be justified if we were all separated from God eternally or in other words in hell. I believe the cross as a redemptive plan is fair he is he is extending mercy to those who "chose" to follow Christ..I dont understand how that isn't fair he offers a way for people to be with him forever and he doesn't just say ok now you're forgiven that's it do as you please free pass for you to stay in sin. He He not only justifies us which means the forgiveness we find only in the cross he also sanctifies us which is what happen when we have the Holy Spirit which is the process of being conformed into the image of our Saviour Jesus Christ. The reason why I say it's fair is because you have the choice of believing or not believing

I don't see how it can be just to condemn a person to hell and equally just to forgive them at grant them paradise.

We can say that God shows mercy, but then not that God is just.

If we say that God is just regardless of what He does then that covers it, but then jyst is a meaningless term.

Lastly, I disagree that we choose to believe. I was Christian and struggled with faith for years before losing it completely. There were many times where it would have been easier to not ask questions and believe, but I'm just not capable.
 
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2PhiloVoid

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How would I reconcile that with:



Free-ticket.

JGG...that is a side-step which doesn't answer my question. If you want to get specific, it means Hakan is partially incorrect.
 
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Hakan101

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I don't even know what this means. There's too much confusion to those words.

You said that getting back to God is not justice. I said justice is a byproduct, or a requirement of getting back to God. You can't get back to God without first allowing justice to be paid.


I don't see the difference. Whether you believe you are superior because you are superior, or whether you believe you are superior because Jesus makes you superior, the end result is the same.

End result is the same, the difference is we have nothing to brag about because Jesus is the one who makes us righteous. I see your point now. Obviously a person who has the Holy Spirit in them and made righteous by Christ is the desired state to be in, and that way can be viewed as "superior." But again, we still recognize the One who made us righteous. It was not us, we are only sheep who returned to the Shepherd.


Fair enough, just try it without essentially following up "Christians aren't superior" with your explanation of how they actually are. "Listen, I'm not racist, but..."

As I said before, if you want to reduce it to those terms then yes we are superior. Just through Jesus, not our own merits. Without Christ I am nothing. I could never save myself.

To compare it to race is both laughable and another twisting of my words. Race is something you're born with, and can never change. We are all born with sin, but Jesus died to pay all of it, and anyone who faithes in Him can be made righteous.

I don't think that's necessarily true. But, you and I agree that eye for an eye isn't justice, and those who believe in eye for an eye agree with me that justice means actions should have consequences.

Right. Actions do have consequences. Those consequences just aren't eternal damnation when you faithe in Christ Jesus. Everyone has experienced consequences for their sins in this life. But only those who do not faithe in Jesus will face the consequences in eternity.


God judges none of us. Those who are non-Christian are damned before they are judged. Those who are Christian are forgiven before they are judged.

Without Christ we are damned before we even die. You can change that around anytime by faithing in Jesus, or conversely by losing your faith and rejecting Him. You will be judged by what you believed at the end of your life. God won't judge you until that point in time, until it happens it can go either way.


But you're advocating a different justice.

When it comes to our eternal fate, I am advocating God's justice. Man's justice has no say or place in determining our eternal fate.

I understanding that you're saying that God is merciful to Christians because they're Christians. But mercy contradicts justice.

Wrong. Maybe your personal definition of mercy contradicts justice. God's justice is paid by Christ's sacrifice. That had to happen for us to receive mercy. Whether you like it or not, understand it or not, Jesus came to the earth to fulfill God's law, not erase it, and allow us to receive mercy.


So you keep saying, but Christ's sacrifice really has no part in the discussion. If Jesus won your sins by flipping a switch or pressing a button, my question would still be the same. It's not how it was done, or the mechanism of it, but that by ensuring that you do not have to face the consequences of your action, justice is not one. Jesus' sacrifice really is an aside.

It's not an aside, you can say that all you want and that doesn't change the truth. It comes down to your stubborn attitude and refusing to accept the very idea of someone else paying for our sins. It is payment, it is something that had to be offered and lost by the owner. Jesus gave his life for us. We don't just "get off free", there are conditions tied to Christ's sacrifice. In order to be a part of this salvation plan, we have to faithe in Jesus and take up his commission to spread the Gospel. We're not free to just live our lives the way we want to. We have to follow Jesus.

Not it can't differ. That's the idea behind it. It doesn't change for some people.

Yeah it doesn't change for stubborn people who want things the way they want it. That's your problem, when you're ready to open your mind to understanding God's always waiting for you.

Can you show me where God says that is justice?

I'm not going to do your homework for you. Do some research and you'll find plenty of examples in Scripture that demonstrate this. The Bible makes it clear it's not following man's laws that save you, it's faithing in Jesus.


But they are Christian and therefore receiving guidance from God. So why is God guiding them this way?

Another twisting of words. Keep it coming. God doesn't guide men to do evil, they choose to stray from the Lord's guidance and commit evil. That's why I said it's proof even Christians can go astray. But at least we have that guidance and the chance to know better and make the right decision. David committed all kinds of sins, but what found him favor with God is he always recognized it was his own fault and he repented to the Lord. The only time anybody ever did wrong is when they were not relying on God, but their own will.

Why is that justice?

That's like asking why is the sky the sky. If a person is charged for a crime, and there is a fine they must pay, and if they can't pay the fine they are put to death, and Jesus pays that fine for them on the condition they dedicate their life to trusting in Jesus, there is no arguable reason for how that is unjust. The fine that is owed to the court is paid, and fortunately the person has both their life back, and a path to be rehabilitated. The question is not "why is that justice", the question is "why is that not justice?"

You give me one good reason for why Jesus should not be allowed to pay the fine if he is both able and willing, and prevent that person's death. Very simply, to wish that Jesus was not allowed to pay the fine and desire that person to be put to death is evil. No way around it. You just want that person dead. Only an evil heart could desire that.

Ah yes, questioning me when I speak for God is evil.

There's nothing wrong with asking questions. What's wrong is to claim that God is unjust for offering His son for our salvation. By equating your asking questions with my example, you admit that you indeed believe God is not just. Sorry, but that's evil. If you want to keep asking questions, keep them coming. But at the end of the day you're going to come to a decision. If you can accept that the Lord is just and merciful, then Hallelujah. But if you continue to believe God is not just, then that's an evil thing to believe and I hope you wise up soon.
 
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oi_antz

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Is it? How so?
That verse you gave, being isolated, can lead to many thoughts. But, when supported by the leading verses:

Work willingly at whatever you do, as though you were working for the Lord rather than for people.

.. it is effectively instructing us to be blameless. A mistake we make can be forgiven because we are serving others as though we are serving Him, but when we do what is wrong (I read: to do it while knowing it is wrong to do it), then forgiveness is not necessarily granted. This will be useful for the example you gave in the OP.
Maybe, but that doesn't help me much.
I don't even know what sort of help you are looking for.
It's not just me.
Sure. I know.
I was just told someone who is evil.
Is that not an evil thing to do?
 
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2PhiloVoid

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I don't think he will agree with you.

Well, JGG,

Since I'm not keeping up with all of your individual discussions here, I'll retract that last statement I made regarding what Hakan said about the efficacy of Christ's sacrifice on the cross. He was correct in the context of which he was speaking; Christ paid for all of our sins, hence opening the way for each of us who repents into God the Father's embrace.

The caveat I was attempting to establish is that Christ's crucifixion, while paying for our sins completely, does not remove the liability or consequences we may face while still on earth. The only sin that I would say Jesus' death does not cover is 'permanent apostasy' from Christianity (a form of 'blaspheme of the Holy Spirit).
 
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lt11

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JGG said:
I don't see how it can be just to condemn a person to hell and equally just to forgive them at grant them paradise. We can say that God shows mercy, but then not that God is just. If we say that God is just regardless of what He does then that covers it, but then jyst is a meaningless term. Lastly, I disagree that we choose to believe. I was Christian and struggled with faith for years before losing it completely. There were many times where it would have been easier to not ask questions and believe, but I'm just not capable.
please correct me if I am wrong but are you saying that God showing mercy through the cross means that he is not just because he can't be both at the same time? Also are you saying that you don't think that everyone is offered salvation
 
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Hakan101

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please correct me if I am wrong but are you saying that God showing mercy through the cross means that he is not just because he can't be both at the same time? Also are you saying that you don't think that everyone is offered salvation

Yes he's claiming mercy and justice are mutually exclusive and cannot exist simultaneously. He claims by offering those who faithe in Jesus salvation, and not everyone, God is unjust because he doesn't eternally damn Christians for their sins.

He doesn't want to accept the idea of Christ's sacrifice reconciling us with God and that He paid the price in our place, so that by faithing in Christ justice is served and we may receive salvation out of mercy and grace.
 
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ViaCrucis

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I'm going to stop you right there. The existence of hell in Christian theology is that of a place of eternal punishment of sin. It is not a corrections institute. You've all been very clear about that. God is presented as a judge of sin or crime. That suggests punishment as a means of justice.

If you find it valuable to ignore two thousand years of diverse Christian discussion and debate on such theological matters, in order to intentionally focus in on a very specific, one-dimensional perspective then I suppose any further conversation is pointless.

I don't share the modern Fundamentalist conception of Hell. And my voice is one shared throughout the Christian world by Christians from numerous theological traditions. It is a valid voice in this discussion, ignoring it doesn't help you out, it only demonstrates a particular prejudice.

-CryptoLutheran
 
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JGG

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please correct me if I am wrong but are you saying that God showing mercy through the cross means that he is not just because he can't be both at the same time? Also are you saying that you don't think that everyone is offered salvation

No. What I'm saying is that you are telling me that you believe that God would be just to send you to hell as punishment for your sins. Of course, if God were to do the opposite and forgive your sins, he would also be just. So my question is: In your view, what could God do that was not just?
 
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JGG

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Yes he's claiming mercy and justice are mutually exclusive and cannot exist simultaneously.

Yes.

He claims by offering those who faithe in Jesus salvation, and not everyone, God is unjust because he doesn't eternally damn Christians for their sins.

Not exactly. As I said earlier, if the just punishment for sin was meant to be eternal torture in hell, but God forgave every single person anyway then God would still be unjust. He is allowing people to escape the punishment they deserve. I'm not saying I wouldn't appreciate it, but it would still be unjust.

He doesn't want to accept the idea of Christ's sacrifice reconciling us with God and that He paid the price in our place, so that by faithing in Christ justice is served and we may receive salvation out of mercy and grace.

No, I do not accept this. You have given me no basis for this other than "because I said so." I'm not prepared to accept it on those terms.
 
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JGG

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That verse you gave, being isolated, can lead to many thoughts. But, when supported by the leading verses:

Work willingly at whatever you do, as though you were working for the Lord rather than for people.

.. it is effectively instructing us to be blameless. A mistake we make can be forgiven because we are serving others as though we are serving Him, but when we do what is wrong (I read: to do it while knowing it is wrong to do it), then forgiveness is not necessarily granted. This will be useful for the example you gave in the OP.

I don't even know what sort of help you are looking for.

An answer to my question. How is God just?

Is that not an evil thing to do?

Questioning people when they say "because I said so"? Clearly it is and always will be.
 
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lt11

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JGG said:
No. What I'm saying is that you are telling me that you believe that God would be just to send you to hell as punishment for your sins. Of course, if God were to do the opposite and forgive your sins, he would also be just. So my question is: In your view, what could God do that was not just?
I'm not the one arguing that God is unjust
 
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JGG

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You said that getting back to God is not justice. I said justice is a byproduct, or a requirement of getting back to God. You can't get back to God without first allowing justice to be paid.

Again: Justice is not something to be paid. It is not a fine, nor is it a debt.

End result is the same, the difference is we have nothing to brag about because Jesus is the one who makes us righteous. I see your point now. Obviously a person who has the Holy Spirit in them and made righteous by Christ is the desired state to be in, and that way can be viewed as "superior." But again, we still recognize the One who made us righteous. It was not us, we are only sheep who returned to the Shepherd.

As I said before, if you want to reduce it to those terms then yes we are superior. Just through Jesus, not our own merits. Without Christ I am nothing. I could never save myself.

To compare it to race is both laughable and another twisting of my words. Race is something you're born with, and can never change. We are all born with sin, but Jesus died to pay all of it, and anyone who faithes in Him can be made righteous.

I think you'll find that traditionally those who believe themselves superior to others always acknowledge that it's because God made them superior. I'm not entirely sure why that makes it better.

Right. Actions do have consequences. Those consequences just aren't eternal damnation when you faithe in Christ Jesus. Everyone has experienced consequences for their sins in this life. But only those who do not faithe in Jesus will face the consequences in eternity.

Without Christ we are damned before we even die. You can change that around anytime by faithing in Jesus, or conversely by losing your faith and rejecting Him. You will be judged by what you believed at the end of your life. God won't judge you until that point in time, until it happens it can go either way.

When it comes to our eternal fate, I am advocating God's justice. Man's justice has no say or place in determining our eternal fate.

Wrong. Maybe your personal definition of mercy contradicts justice. God's justice is paid by Christ's sacrifice. That had to happen for us to receive mercy. Whether you like it or not, understand it or not, Jesus came to the earth to fulfill God's law, not erase it, and allow us to receive mercy.

It's not an aside, you can say that all you want and that doesn't change the truth. It comes down to your stubborn attitude and refusing to accept the very idea of someone else paying for our sins. It is payment, it is something that had to be offered and lost by the owner. Jesus gave his life for us. We don't just "get off free", there are conditions tied to Christ's sacrifice. In order to be a part of this salvation plan, we have to faithe in Jesus and take up his commission to spread the Gospel. We're not free to just live our lives the way we want to. We have to follow Jesus.

Yeah it doesn't change for stubborn people who want things the way they want it. That's your problem, when you're ready to open your mind to understanding God's always waiting for you.

I'm not going to do your homework for you. Do some research and you'll find plenty of examples in Scripture that demonstrate this. The Bible makes it clear it's not following man's laws that save you, it's faithing in Jesus.

Another twisting of words. Keep it coming. God doesn't guide men to do evil, they choose to stray from the Lord's guidance and commit evil. That's why I said it's proof even Christians can go astray. But at least we have that guidance and the chance to know better and make the right decision. David committed all kinds of sins, but what found him favor with God is he always recognized it was his own fault and he repented to the Lord. The only time anybody ever did wrong is when they were not relying on God, but their own will.

That's like asking why is the sky the sky. If a person is charged for a crime, and there is a fine they must pay, and if they can't pay the fine they are put to death, and Jesus pays that fine for them on the condition they dedicate their life to trusting in Jesus, there is no arguable reason for how that is unjust. The fine that is owed to the court is paid, and fortunately the person has both their life back, and a path to be rehabilitated. The question is not "why is that justice", the question is "why is that not justice?"

You give me one good reason for why Jesus should not be allowed to pay the fine if he is both able and willing, and prevent that person's death. Very simply, to wish that Jesus was not allowed to pay the fine and desire that person to be put to death is evil. No way around it. You just want that person dead. Only an evil heart could desire that.

There's nothing wrong with asking questions. What's wrong is to claim that God is unjust for offering His son for our salvation. By equating your asking questions with my example, you admit that you indeed believe God is not just. Sorry, but that's evil. If you want to keep asking questions, keep them coming. But at the end of the day you're going to come to a decision. If you can accept that the Lord is just and merciful, then Hallelujah. But if you continue to believe God is not just, then that's an evil thing to believe and I hope you wise up soon.

Here's what I'm reading, and why I object to it:

"God is just because God says He is just. It is evil to question or suggest otherwise."

You are claiming God is just. I have no reason to accept your word on the matter, I will have to be convinced through some method other than appeal to self-authority.

"Jesus died for our sins through noble sacrifice, you are too stubborn and evil to acknowledge it!"

As I keep saying, it's not relevant to my question. I'm asking directions and you're telling me the inner workings of my car. I don't believe in such a sacrifice, but I really have no reason to challenge or question it to address my question. It doesn't explain to me how God is just. Afterall, did God only convert from unjust to just with this sacrifice?

"God has a different definition of x!"

Then the meaning of this new definition of x means nothing to me, or anyone who does not believe in your particular God concept. If God's definition of just means something different than mine then we are speaking different languages. If God has a perfect system of justice that we understand then we should be employing it too, not the imperfect system that we struggle with. Afterall, it would be perfect.

But, if we don't understand it then we should not conflate it with "our justice." It would be something entirely different. It would be like holding up a tomato, and claiming it is a cat. Sure, it has no whiskers, tail, or internal organs, and it doesn't say "mew", but I swear it's a cat! From what we understand of justice, God is not just.

And allow me to be clear, I am challenging your concept of God. I am questioning your understanding. I'm saying your concept of God is unjust. I'm sure you will say "my concept of God is the correct one, therefore you're evil." But I have to question it as I can only understand it through my perspective. I am not prepared to bow down to your "superior" understanding, as I don't really think you have any.

If you really do have this great understanding of God and His Justice, then I'm sure you can explain to me how it is, in actuality, and despite my protests just, without having to resort to "because I said so" and "you're evil if you disagree with me!".
 
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JGG

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I'm not the one arguing that God is unjust

I know. But what we're looking for here is some form of falsification. If God is simply always just regardless of what He does, then being just is arbitrary. Being just is whatever God decides is just. There would be no definition and no parameters of what is just. Thus, the word would have no meaning and we shouldn't use it to describe God (or at all for that matter). So if you can tell me some way in which God would not be just then we can start to narrow down what being just means, and how God is just.
 
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