Davian
fallible
- May 30, 2011
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To quote the Philosophy Forum Statement of Purpose:The CF Philosophy forum is not intended for general apologetics of Christianity, i.e., the defense of the Christian faith against arguments, objections or attacks from non-Christians. Nor is this forum intended as a means for Christian evangelism (persuasion) of unbelievers.To ALL -- but, atheists, anti-theists, and closed-minded "seekers". OK, now, into step 3 -- evidence, which ties in more specifically w the orig. subject by Joshua260. BTW: Are you still here, Joshua? Or, did you just start this thread and move on?
First, we must realize that there are different kinds of evidence. Off the top, I offer, at least, four kinds: 1) science (natural, physical), 2) historical (as in genealogy, one of my hobbies), 3) metaphysical (as in philosophy, logical concepts), and 4) "soft science" (as in social studies, psychology).
While this discussion starts with observations & questions in #1 (nature), the "proofs" go more in the line of #2 (as in scripture sources) or #3 (spiritual or metaphysical concepts). If one cannot accept "proofs" from all four kinds of evidence, or, worse yet, is confused between the kinds, then, there is little hope that logical argument can be done.
In genealogy, we have 1) sources (incl. observation), 2) gleaning evidence from these, 3) evaluation of the quality, 4) correlation toward a specific fact, 5) weaving these correlations together to establish a "fact" (or a conclusion). All of this requires mental processes & concepts -- referred to as such as hypothesis, interpretation, analysis, presumption, prove & convince.)
These are done in science, also, but with much more rigor -- on sources which a present (not past) and testable. So, comparing scientific results w genealogical ones is like comparing apples to oranges or, perhaps, even non-fruit to fruit! So, also, is trying to compare science to metaphysical proofs.
It is better that all types of evidence be used on a common issue to answer different types of questions to arrive at a better, more complete or comprehensive, result. This is as I see that science, & philosophy can, and should, do when delving into religious issues.
BTW: I was trained as a dualist (black-white, good-evil, physical-spiritual, etc.). But, I have become a "modified dualist" -- this is, inserting a middle 3rd element (gray, middle, metaphysical, ...). This middle ground may be a mixture of the other two or just unknown. When, unknown, a search may result it placing it in either. For here, the metaphysical will be the most operative.
With this foundation, next, I will go into the "proofs" (or demonstrations) of a God - e.g. Aquinas' five. This leads to the definition or description of my concept of God. After this, I will return to some of your posts for specific responses.
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