I hear you, and if people have your understanding of the Old Testament God and use that concept as excuse to subjugate, chaos will certainly result. The way I see it, the God of the New Testament is the example we are to follow and emulate, the One we see in the Old Testament is the One the Hitlers, Stalins and Popes of the Dark Ages should fear because they didn't. Here's the context I see: man was never intended to know evil (shame, hatred, fear, etc.), but man was given free will. When evil was introduced, man became intimate with both good and evil, but without the capacity to know which was which anymore than distinguishing black and white pigment in gray paint. Cain killed Able (first murder). God's intent that man not judge man because of this confusion prompted Him to warn recompense on anyone taking revenge on Cain. Lamech saw this and killed a man for a minor offence under the thinking, "if God protected Cain for killing an Innocent man He will protect me ten times over for killing for an offence." Chaos continued over time as man moved farther away from what God intended. Eventually Abraham appeared and established a relationship with God by simply believing Him and aligning with God's origonal intent, which serves as the example of what "faith" means. Later came the Law, the Ten Comandments, which were very simple and positive and with no curse in them. God promised to bless those who kept the Law and curse those who adopted "Lamech thinking". Author of "good and evil (chaos in the Hebrew)" literalliy means author of "blessing and cursing" in this sense. Also keep in mind the people around the Hebrews were burning their children alive and burying them in clay jars in the walls of their homes in worship of the "gods", litteraly the same one by different names, who destroyed man's pure thinking in the first place.Obviously, my post was somewhat tongue in cheek, a reworking of Noah Sweat’s 1952 speech, “If by whisky . . .” But it does, in a certain respect, reflect my position. It also demonstrates how absurd it is to try to answer a question about how one feels about God without knowing the assumptions of the person asking the question.
I do not believe in God as he is typically described. The concept is so vague and undefined as to be incoherent, and I can’t wrap my head around an incoherent concept. It might be more accurate to say I don’t get to the point of believing or not believing because no one has clearly defined what I should be believing in. The idea remains indeterminate.
I know I am against pretty much everything the Old Testament God Yahweh seems to be about. That is a coherent concept and a very disturbing one at that. The character of Yahweh is a violent, brooding bully that tortures and kills people for petty reasons. There is nothing about this character I find respectable or inspiring.
It is difficult to reconcile this God with that of the New Testament, especially when we are told that God is timeless and unchanging. Nevertheless, to the extent people associate God, based upon the New Testament texts, with qualities I think of as positive, such as love and compassion for others, I can respect that. While I still may not believe in this God, this is at least a concept I can get behind.
The problem is that I rarely find anyone that can fully separate the two – one that can focus solely on the positive while renouncing the negative. Find me the church that openly renounces the God of the Old Testament, the horror of Hell, and the tribal teachings that marginalize those of different genders, races, and beliefs, and you will find a kindred spirit.
So, why Jesus and the New Testament? Man couldn't sort the message out in the Old Testament so Jesus came to demonstrate. He didn't judge the prostitutes, the rejected, He championed the widows and orphans, healed the sick, taught and demonstrated love to the extreme. Yet He called the religious leaders who used "position" to abuse authority and rob, condemn and abuse soins of Satan, blind leaders of the blind, whitewashed graves full of dead men's bones. I think it's interesting that judgement was pronounced on the Ciaphas the high priest millenia before with the passage, "the high priest shall not tear his clothes".
Obviously there many perspectives of scripture, what it means and what to do with it, but the people I know were going into Liberia when everyone else was running for their lives from the ebola outbreak. They're rebuilding Haiti, Congo, Liberia and now involved in Nepal. "Religion" isn't, in it's self bad, it can also be a motivator and restraint from "Lamech thinking".
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