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How do you observe the Sabbath?

repentandbelieve

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Tavita said:
It's much harder to observe the Sabbath when you live in another land. Israel's society was set up in such a way that the whole land took Saturday off. Nobody worked.. except of course the priests, etc. Our societies are not governed that way. And you know, the Lord is mindful of that. Just like asking to be led of Holy Spirit in what to do on the Sabbath, it's important to ask to be led by Him concerning the work we do.
I've never thought of it before though, we have so many jobs that are works of service, for the benefit of mankind. As dillfazie said, maybe we should think of not taking pay on those days. What a great step of faith that would be. It's wonderful to hear your testimony in this dillfazie!
Yes indeed, in todays society there are many jobs that require people to work on Saturday because they are neccessary for the benifit mankind.

IMO, we should always be looking for ways to glorify God. If this involves performing labor so be it. . Jesus went out and healed people on the Sabbath and the labor he performed on the Sabbath wasn't for pay, it was to glorify his Father.

It's actually unfair for those with jobs requiring them to work on the Sabbath to be the only ones working without pay on that day. Every Christian should observe the Sabbath the way Jesus observed it rather than the way the Pharisees did. Jesus showed us how to properly observe the Sabbath. There is nothing wrong with performing work on that day that glorifies God. Serve others even if it involves performing work.

Rather or not that person receives pay is a subject that can be debated. After Jesus began his ministry he worked without pay 24-7. His "meat" was to do the will of his father. That is what every Christain should be doing, ministering to others 24-7 without pay....
 
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Sophia7

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YeshuamySalvation said:
I'm getting horrible internet service so it's been very hard for me to post and stayt online..
I agree with the points you make and share the same view, but i do not hold that the Shabbat is a Moral Law as most Adventist do, i do hold that it is a Decree as the bible says, a huukim, a Commandment that reason cannot explain, take for instance Exodus 35:1 And Moses collected all the assembly of the children of Israel, and said to them, These are the things which Jehovah has commanded, to do them.

2 Six days shall work be done, but on the seventh day there shall be to you a holy day, a sabbath of rest to Jehovah: whoever does work on it shall be put to death.

3 Ye shall kindle no fire throughout your dwellings upon the sabbath day.

Look at passover for instance, it's a Shabbat, and it certainly is permissable to kindle a fire, yet on "Shabbat" you cant, this falls into the category of a Commandment that reason cannot explain... Now, one may come up with the argument that perhaps the reason that G-d forbade the kindling of fire on Shabbat is because of the amount of work it required in those days, but now adays it does not require any work, some Sabbatarians see it like that yet the bible does not specify.. Contrary to the Traditional Adventist view, the Shabbat is "ceremonial," to keep Shabbat is ceremony, yet G-d did not destroy the ceremonial Law as most Adventist believe..

Ive got to go to work.. Blessings!!:)

If you are referring to the traditional interpretation of Colossians 2 about the "handwriting of ordinances" that was nailed to the cross, I agree with you. I don't believe that that text is talking about a ceremonial law being nailed to the cross but rather the "certificate of debt" (a better translation, I think) that we owed because of our sins. In other words, our sins condemned us, but Jesus took away our debt by His sacrifice.

I also believe that the Bible is clear that not all of what Adventists would typically consider the "ceremonial law" was no longer in effect. Paul still kept the law, and much more strictly even than the Gentile Christians were required to:

Acts 21:17-26
17 When we arrived at Jerusalem, the brothers received us warmly. 18 The next day Paul and the rest of us went to see James, and all the elders were present. 19 Paul greeted them and reported in detail what God had done among the Gentiles through his ministry.

20 When they heard this, they praised God. Then they said to Paul: "You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. 21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. 22 What shall we do?
They will certainly hear that you have come, 23 so do what we tell you. There are four men with us who have made a vow. 24 Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everybody will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. 25 As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality."

26 The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them.

Paul went out of his way here to reassure the Jews that he believed that the law was still important, doing things that probably most people would consider no longer applicable to Christians.

However,
God Himself distinguished between the ten commandments, written on tables of stone by His own hand, and the rest of the law, written in a book by Moses. The ten commandments were placed inside the ark of the covenant. The book of the law of Moses was placed beside the ark, not inside it. Here are some supporting texts:

Exodus 25:10-17
10 "Have them make a chest of acacia wood--two and a half cubits long, a cubit and a half wide, and a cubit and a half high. 11 Overlay it with pure gold, both inside and out, and make a gold molding around it. 12 Cast four gold rings for it and fasten them to its four feet, with two rings on one side and two rings on the other. 13 Then make poles of acacia wood and overlay them with gold. 14 Insert the poles into the rings on the sides of the chest to carry it. 15 The poles are to remain in the rings of this ark; they are not to be removed. 16 Then put in the ark the Testimony, which I will give you.

17 "Make an atonement cover of pure gold--two and a half cubits long and a cubit and a half wide. 18 And make two cherubim out of hammered gold at the ends of the cover. 19 Make one cherub on one end and the second cherub on the other; make the cherubim of one piece with the cover, at the two ends. 20 The cherubim are to have their wings spread upward, overshadowing the cover with them. The cherubim are to face each other, looking toward the cover. 21 Place the cover on top of the ark and put in the ark the Testimony, which I will give you. 22 There, above the cover between the two cherubim that are over the ark of the Testimony, I will meet with you and give you all my commands for the Israelites.

Deuteronomy 10:3-5
3 So I made the ark out of acacia wood and chiseled out two stone tablets like the first ones, and I went up on the mountain with the two tablets in my hands. 4 The LORD wrote on these tablets what he had written before, the Ten Commandments he had proclaimed to you on the mountain, out of the fire, on the day of the assembly. And the LORD gave them to me. 5 Then I came back down the mountain and put the tablets in the ark I had made, as the LORD commanded me, and they are there now.

Deuteronomy 31:24-27
24 After Moses finished writing in a book the words of this law from beginning to end, 25 he gave this command to the Levites who carried the ark of the covenant of the LORD: 26 "Take this Book of the Law and place it beside the ark of the covenant of the LORD your God. There it will remain as a witness against you. 27 For I know how rebellious and stiff-necked you are. If you have been rebellious against the LORD while I am still alive and with you, how much more will you rebel after I die!

There are many laws in the OT that relate specifically to the sacrificial system. These pointed forward symbolically to Jesus and are no longer relevant. The ten commandments do not do this, and Jesus emphasized their continuing relevance when He summarized them with the directives to love the Lord our God (which relate to the first four commandments) and to love our neighbors as ourselves (which relate to the last six). These are the greater principles behind all of the commandments.

I believe that besides the ten commandments, the parts of the OT law that are relevant to Gentiles are those that are specifically mentioned in Acts 15 at the Council of Jerusalem. These were not just randomly chosen instructions; they were the laws that governed Gentiles who lived among the Israelites (see especially Leviticus 17). The NT Gentile Christians were grafted into the olive tree, not the other way around, and the applicable laws were restated for their benefit (but not the parts about ritual cleansing and sacrifice).

So I guess I disagree that there was no distinction between moral and ceremonial laws although I think that Adventists tend to pick and choose the parts that they want to throw out for not necessarily great reasons--for example, it's wrong to eat pork but not to wear mixed fabric
s?

In any case, though we may disagree about some of the reasons for the Sabbath commandment, I think we can agree at least that the Sabbath is still relevant to Christians today and that it is meant to be a blessing and not a burden.
 
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Sophia7

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OntheDL said:
Hi Sophia,

I'd like to bring two things to your attention.

1. I'm under the impression that your post states the sabbath is a type of heavenly rest/redemption.

While we can argue the interpretation (particularly on Hebrews 4), however the scripture does not explicitly say it. The commandment in Exodus 20 plainly says it's for the creation.

Sabbath is not a type/shadow of redemption.

"In Eden, God set up the memorial of His work of creation, in placing His blessing upon the seventh day. The Sabbath was committed to Adam, the father and representative of the whole human family. Its observance was to be an act of grateful acknowledgment, on the part of all who should dwell upon the earth, that God was their Creator and their rightful Sovereign; that they were the work of His hands and the subjects of His authority. Thus the institution was wholly commemorative, and given to all mankind. There was nothing in it shadowy or of restricted application to any people." --Patriachs and Prophets, p48

Many preachers say sabbath points to the redemption. This paves the way to say all shadowy things have been abolished.

2. Sabbath has already been a test.

Adam and Eve were created after everything else were already made. They didn't witness the creation. For them to come on the 7th day to worship God as the creator, it had also been a test of faith.

Think about these two thoughts...

I think you misunderstood what I was saying. I wasn't arguing that Hebrews 4 presents the Sabbath as a shadow or a type but rather as a foretaste of what we will experience in heaven; it helps us look forward to the ultimate fulfillment of the promise of the eternal rest of salvation. There's a big difference between those two thoughts.

And the Bible itself points to the Sabbath not only as a memorial of creation but, in Deuteronomy 5, as a memorial of redemption--that is, redemption from slavery in Egypt. As Christians, our redemption is from the slavery of sin. The Sabbath reminds us that God both created us and delivered us.

As far as the test idea, of course the Sabbath has been a test. However, the test is really only incidentally about the Sabbath. The true test is of our loyalty to God--whether that involves the Sabbath or some other issue of obedience.
 
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repentandbelieve

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Sophia7 said:


If you are referring to the traditional interpretation of Colossians 2 about the "handwriting of ordinances" that was nailed to the cross, I agree with you. I don't believe that that text is talking about a ceremonial law being nailed to the cross but rather the "certificate of debt" (a better translation, I think) that we owed because of our sins. In other words, our sins condemned us, but Jesus took away our debt by His sacrifice.

I also believe that the Bible is clear that not all of what Adventists would typically consider the "ceremonial law" was no longer in effect. Paul still kept the law, and much more strictly even than the Gentile Christians were required to:



Paul went out of his way here to reassure the Jews that he believed that the law was still important, doing things that probably most people would consider no longer applicable to Christians.

However,
God Himself distinguished between the ten commandments, written on tables of stone by His own hand, and the rest of the law, written in a book by Moses. The ten commandments were placed inside the ark of the covenant. The book of the law of Moses was placed beside the ark, not inside it. Here are some supporting texts:



There are many laws in the OT that relate specifically to the sacrificial system. These pointed forward symbolically to Jesus and are no longer relevant. The ten commandments do not do this, and Jesus emphasized their continuing relevance when He summarized them with the directives to love the Lord our God (which relate to the first four commandments) and to love our neighbors as ourselves (which relate to the last six). These are the greater principles behind all of the commandments.

I believe that besides the ten commandments, the parts of the OT law that are relevant to Gentiles are those that are specifically mentioned in Acts 15 at the Council of Jerusalem. These were not just randomly chosen instructions; they were the laws that governed Gentiles who lived among the Israelites (see especially Leviticus 17). The NT Gentile Christians were grafted into the olive tree, not the other way around, and the applicable laws were restated for their benefit (but not the parts about ritual cleansing and sacrifice).

So I guess I disagree that there was no distinction between moral and ceremonial laws although I think that Adventists tend to pick and choose the parts that they want to throw out for not necessarily great reasons--for example, it's wrong to eat pork but not to wear mixed fabric
s?

In any case, though we may disagree about some of the reasons for the Sabbath commandment, I think we can agree at least that the Sabbath is still relevant to Christians today and that it is meant to be a blessing and not a burden.
Excellent post Sophia. I've never heard Col 2 explained that way before. A"certificate of debt" being nailed to the cross rather than the law itself. When Col 2 is translated this way it gives the reader a better understanding of how the law and grace work together.
 
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moicherie

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How do I observe the Sabbath - glad for the end of the nine to five routine, if Sabbath did not exist mankind would probably work themselves to death! I see it as God's special time to spend with His children just like any good parent/spouse tries to make quality time with their family and refrains from things that may distract them from doing this effectively so I see the Sabbath that way. What one chosses to put aside for that day is down to the individual, Adventism did go thru a legalistic phase of presenting Sabbath as a 'don't do this and don't do that' day and some Adventists hold to that tradition (I was brought up in such a household so I know!)
 
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repentandbelieve

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moicherie said:
How do I observe the Sabbath - glad for the end of the nine to five routine, if Sabbath did not exist mankind would probably work themselves to death! I see it as God's special time to spend with His children just like any good parent/spouse tries to make quality time with their family and refrains from things that may distract them from doing this effectively so I see the Sabbath that way. What one chosses to put aside for that day is down to the individual, Adventism did go thru a legalistic phase of presenting Sabbath as a 'don't do this and don't do that' day and some Adventists hold to that tradition (I was brought up in such a household so I know!)
Hello moicherie. IMO you have the proper perspective of what God intends the Sabbath to be. One day a week, set aside as a day of rest from the normal routine of the other 6 days.
 
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YeshuamySalvation

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Sophia7 said:
If you are referring to the traditional interpretation of Colossians 2 about the "handwriting of ordinances" that was nailed to the cross, I agree with you. I don't believe that that text is talking about a ceremonial law being nailed to the cross but rather the "certificate of debt" (a better translation, I think) that we owed because of our sins. In other words, our sins condemned us, but Jesus took away our debt by His sacrifice.
I agree with this!!

I also believe that the Bible is clear that not all of what Adventists would typically consider the "ceremonial law" was no longer in effect. Paul still kept the law, and much more strictly even than the Gentile Christians were required to:
I agree also!!


However, God Himself distinguished between the ten commandments, written on tables of stone by His own hand, and the rest of the law, written in a book by Moses. The ten commandments were placed inside the ark of the covenant. The book of the law of Moses was placed beside the ark, not inside it. Here are some supporting texts:

Exodus 25:10-17
10 "Have them make a chest of acacia wood--two and a half cubits long, a cubit and a half wide, and a cubit and a half high. 11 Overlay it with pure gold, both inside and out, and make a gold molding around it. 12 Cast four gold rings for it and fasten them to its four feet, with two rings on one side and two rings on the other. 13 Then make poles of acacia wood and overlay them with gold. 14 Insert the poles into the rings on the sides of the chest to carry it. 15 The poles are to remain in the rings of this ark; they are not to be removed. 16 Then put in the ark the Testimony, which I will give you.

17 "Make an atonement cover of pure gold--two and a half cubits long and a cubit and a half wide. 18 And make two cherubim out of hammered gold at the ends of the cover. 19 Make one cherub on one end and the second cherub on the other; make the cherubim of one piece with the cover, at the two ends. 20 The cherubim are to have their wings spread upward, overshadowing the cover with them. The cherubim are to face each other, looking toward the cover. 21 Place the cover on top of the ark and put in the ark the Testimony, which I will give you. 22 There, above the cover between the two cherubim that are over the ark of the Testimony, I will meet with you and give you all my commands for the Israelites.

Deuteronomy 10:3-5
3 So I made the ark out of acacia wood and chiseled out two stone tablets like the first ones, and I went up on the mountain with the two tablets in my hands. 4 The LORD wrote on these tablets what he had written before, the Ten Commandments he had proclaimed to you on the mountain, out of the fire, on the day of the assembly. And the LORD gave them to me. 5 Then I came back down the mountain and put the tablets in the ark I had made, as the LORD commanded me, and they are there now.

Deuteronomy 31:24-27
24 After Moses finished writing in a book the words of this law from beginning to end, 25 he gave this command to the Levites who carried the ark of the covenant of the LORD: 26 "Take this Book of the Law and place it beside the ark of the covenant of the LORD your God. There it will remain as a witness against you. 27 For I know how rebellious and stiff-necked you are. If you have been rebellious against the LORD while I am still alive and with you, how much more will you rebel after I die!
I remember the distinctions i use to make between ceremonial and moral, between the book, and the tablets, between G-d's finger and Moses finger, all of these distinctions exist only in most Adventist minds, the bible makes no distinctions whatsoever, take a look..

Deut 5:1 And Moses called unto all Israel, and said unto them, Hear, O Israel, the statutes and the ordinances which I speak in your ears this day, that ye may learn them, and observe to do them.

Yeshua My Salvation > In Deut 5; the Ten Commandments are called ordinances and no such distinction is being made.. The Ten Commandments were "inscribed" on two tablets because G-d's presence rested upon Israel, and because testimony must be rendered by two witness, the book is no different... That book all believers read is the book of the law, G-d's eternal word. Now, notice all the synonyms for G-d's Law: (Law) - (Commands) - (statutes) - (judgments) - (ordinances), etc.

Yeshua My Salvation > So i will ask, where exactly does it say that the 10 Commandments written on the stone tablets are a seperate and distinct law from the book? " The 10 Commandments are a summary of the rest of the Book of the Law that God spoke to Moses for him to write down. So if you consider the 10 eternal and everlasting it is not possible for any of the rest to be temporary.

Yeshua My Salvation > Moreover, scripture does not indicate that there was a division of the Law into ceremonial, civil and moral. This is a artificial trichotomy imposed upon the Book of the Law by modern day interpreters.



(Ezek 20:19-21) I am Jehovah your God: walk in my statutes, and keep mine ordinances, and do them; and hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am Jehovah your God. But the children rebelled against me; they walked not in my statutes, neither kept mine ordinances to do them, which if a man do, he shall live in them; they profaned my sabbaths. Then I said I would pour out my wrath upon them, to accomplish my anger against them in the wilderness.

Here we have the weekly Shabbat mentioned as a statutes and ordinance of the L-rd.


Neh 8: 1 - 18

1 all the people gathered together as one man to the open place that was before the water-gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which Jehovah had commanded Israel.



2 And Ezra the priest brought the law before the congregation, both of men and women, and all that could hear with understanding, on the first day of the seventh month.


3And he read in it before the open place that was before the water-gate from the morning until midday, in presence of the men and the women, and those that could understand. And the ears of all the people were [attentive] to the book of the law.


4And Ezra the scribe stood upon a high stage of wood, which they had made for the purpose. And beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkijah, and Maaseiah on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam.


5And Ezra opened the book in the sight of all the people, for he was above all the people; and when he opened it, all the people stood up.


6And Ezra blessed Jehovah, the great God; and all the people answered, Amen, Amen! with lifting up of their hands; and they bowed their heads, and worshipped Jehovah with their faces to the ground.


7And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law; and the people [stood] in their place.


8And they read in the law of God distinctly out of the book, and gave the sense, and caused [them] to understand the reading.


9And Nehemiah, that is, the Tirshatha, and Ezra the priest the scribe, and the Levites that explained to the people, said to all the people, This day is holy to Jehovah your God: mourn not, nor weep. For all the people wept when they heard the words of the law.


10And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength.


11And the Levites quieted all the people, saying, Be still! for the day is holy; neither be grieved.


12And all the people went their way, to eat and to drink, and to send portions, and to make great rejoicing. For they had understood the words that were declared to them.


13And on the second day were gathered together the chief fathers of all the people, the priests, and the Levites, to Ezra the scribe, even to gain wisdom as to the words of the law.


14And they found written in the law which Jehovah had commanded through Moses, that the children of Israel should dwell in booths in the feast of the seventh month,


15and that they should publish and proclaim through all their cities, and at Jerusalem, saying, Go forth to the mount, and fetch olive-branches, and wild olive-branches, and myrtle-branches, and palm-branches, and branches of thick trees, to make booths, as it is written.


16And the people went forth and brought [them], and made themselves booths, everyone upon the roof of his house, and in their courts, and in the courts of the house of God, and in the open space of the water-gate, and in the open space of the gate of Ephraim.


17And all the congregation of them that had come back from the captivity made booths, and dwelt in the booths. For since the days of Jeshua the son of Nun until that day had not the children of Israel done so. And there was very great gladness.


18Also day by day, from the first day to the last day, he read in the book of the law of God. And they observed the feast seven days; and on the eighth day was a solemn assembly, according to the ordinance.


Yeshua My Salvation >[Neh 8] uses the terms [Law of Moses/the law] / [the book of the law] / [the law of G-d] / [and the book of the law of G-d] interchangeably without making any distinctions between commandments, ordinances, and statutes.. I will repeat, it says the book of the law of Moses, the law, "the book of the law," "the law of God," the "book of the law of G-d."


G-d gave one law for everyone!!

Exodus.12:49 49 One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.

Num.15:14-16 15 One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD.
16 One law and one manner shall be for you, and for the stranger that sojourneth with you.

Deut.29:10-15 10 ¶ Ye stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,

11 Your little ones, your wives, and thy stranger that is in thy camp,
from the hewer of thy wood unto the drawer of thy water: 12 That thou shouldest enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day:

13 as That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.

14 Neither with you only do I make this covenant and this oath;

15 But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:

Isaiah.56:2-8 2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.

3 ¶ Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.

4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;

5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;

7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be
accepted upon mine altar; for mine house shall be called an house of prayer for all people.

8 The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.



There are many laws in the OT that relate specifically to the sacrificial system. These pointed forward symbolically to Jesus and are no longer relevant. The ten commandments do not do this, and Jesus emphasized their continuing relevance when He summarized them with the directives to love the Lord our God (which relate to the first four commandments) and to love our neighbors as ourselves (which relate to the last six). These are the greater principles behind all of the commandments.
Yeshua My Salvation > And these directives existed in the book of the Law not the Ten Commandments, now, i have a good question, If the Torah was abolished and only the decalouge remains, then why are there two copies of the 10 commandments in the book of the law [TORAH]? [Lev 19:18] [Deut 6:5] .... Furthermore, the two greatest Commandments of the law are found in the book [Mt 22:36-40] as Yeshua mentions and not the Ten Commandments.
 
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YeshuamySalvation

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Sophia said:
In any case, though we may disagree about some of the reasons for the Sabbath commandment, I think we can agree at least that the Sabbath is still relevant to Christians today and that it is meant to be a blessing and not a burden.
I agree Sophia that believing that Shabbat is still relevant is the most important thing, and we do agree on that... But i would like to see from your point of veiw, how do you deal with the fact that Torah has two copies of the Ten words? Both in [Exodus 20] & [Deut 5]? I have not met one Adventist yet that has been able to deal with that question since most of them believe believe Torah to have been abolished at the cross.. I Know this is not the case with you though, but you still hold on somewhat to the interpretation that G-d made a distinction between what he wrote and what Moses wrote: So i would like to know how do to copies get into the book of the Law of the L-rd along with all of the events that took place, they are all recorded in the book not the Ten Words.
 
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YeshuamySalvation said:
Yeshua My Salvation > And these directives existed in the book of the Law not the Ten Commandments, now, i have a good question, If the Torah was abolished and only the decalouge remains, then why are there two copies of the 10 commandments in the book of the law [TORAH]? [Lev 19:18] [Deut 6:5] .... Furthermore, the two greatest Commandments of the law are found in the book [Mt 22:36-40] as Yeshua mentions and not the Ten Commandments.

YeshuamySalvation said:
I agree Sophia that believing that Shabbat is still relevant is the most important thing, and we do agree on that... But i would like to see from your point of veiw, how do you deal with the fact that Torah has two copies of the Ten words? Both in [Exodus 20] & [Deut 5]? I have not met one Adventist yet that has been able to deal with that question since most of them believe believe Torah to have been abolished at the cross.. I Know this is not the case with you though, but you still hold on somewhat to the interpretation that G-d made a distinction between what he wrote and what Moses wrote: So i would like to know how do to copies get into the book of the Law of the L-rd along with all of the events that took place, they are all recorded in the book not the Ten Words.

I didn't say that the Torah was abolished and that only the decalogue remains; I said that some parts of the Torah are no longer relevant. I agree that the whole law was given by God, whether it was written by Moses or by God. It was all the law. The point I was making was that the stone tablets were actually placed inside the ark whereas the book of the law of Moses was placed outside it, so there was some kind of a distinction made by God. What that meant in practical terms to the Israelites was probably not much. It could be, as you say, that the decalogue was a summary statement of the law, and thus God wanted it to occupy that place of honor.

The Gentile Christians heard the law of Moses preached in the synagogues every Sabbath (Acts 15:21). They were familiar with it. However, they were not required to follow all of it--only those parts that were restated in Acts 15:20, which had been given previously in the OT to Gentiles who lived in Israel. They were also given commandments regarding sacrifices in Lev. 17, which were not repeated in the NT. Those are the parts that I believe pointed forward to the Messiah and thus were not necessary for Christians to follow.

I agree with you to some extent about the decalogue as a summary of the whole law (although it doesn't address the sacrificial system, which is my basis of distinction). That, by the way, is why I think it was included twice in the Torah. It is fitting that the retelling of the law in Deuteronomy begins with a restatement of the ten commandments. However, I think that there were specific applications of the Torah (those that dealt with the sacrificial system) that are no longer relevant to Christians.

Even more than the ten commandments themselves or the whole law of Moses, though, I think that the most important parts of the law were understood even by the Jews in Jesus' time to be the commandments to "love the LORD your God with all your heart and with all your soul and with all your strength" (Deut. 6:5) and to "love your neighbor as yourself" (Lev. 19:18). The expert in the law who came to Jesus to test Him, prompting the Good Samaritan story in Luke 10, understood this, and he was quick to recite it when asked. Interestingly, Jesus asked him how he read the law--not the ten commandments but the law of Moses, which included the ten commandments. Jesus' summaries of the greater principles behind the law were not new revelations; they had simply been neglected in favor of following the letter of the law rather than the spirit.

So I guess I would summarize my belief on this by saying that I agree that the decalogue was not viewed as separate from the Torah. Where we may disagree is that I believe that there were specific applications of the law that are no longer binding on Christians, especially Gentile Christians. Perhaps the Adventist concept of a "ceremonial law" is an inaccurate way to put it because I don't think that the Bible supports the idea that the law--any law--was nailed to the cross at all. I didn't intend anything that I said to be a blanket statement about the Torah's being abolished, though, because I agree with you that it wasn't.
 
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DanPev

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Hello! Happy Sabbath!

I don't think Adventists believe that the Torah was nailed to the cross. At least I don't know any who do. BUT, it's undeniable that certain "laws" if you will, are now totally irrelevant in todays world.

For example the sanitary laws, those were pretty much made for a certain time period. And the sacrifices were made totally unnecessary by the ultimate Sacrifice.

So anyways, thats my take on it. Oh yeah, and the civil laws are now no longer applicable because we aren't in a theocracy any more. IOW, we shoudn't go and stone some kid because he was disobedient.

Dan
 
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OntheDL

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DanPev said:
Hello! Happy Sabbath!

I don't think Adventists believe that the Torah was nailed to the cross. At least I don't know any who do. BUT, it's undeniable that certain "laws" if you will, are now totally irrelevant in todays world.

For example the sanitary laws, those were pretty much made for a certain time period. And the sacrifices were made totally unnecessary by the ultimate Sacrifice.

So anyways, thats my take on it. Oh yeah, and the civil laws are now no longer applicable because we aren't in a theocracy any more. IOW, we shoudn't go and stone some kid because he was disobedient.

Dan

The jews call all the laws torah. That's moral laws, ceremonial laws, dietary laws, civil ordinances, wars....
There are 613 laws. But if you go over them, you will find they basically made everything that begins with 'thou shalt' a commandment.

The bible makes abanduntly clear the moral laws (10 commandments) are eternal and not done aways with. The book of law of Moses that was stored outside of the ark of covenant had fulfilled its purpose with Christ's sacrifice and no longer binding. This had been discussed in a few past threads.
 
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YeshuamySalvation

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OntheDL said:
The jews call all the laws torah. That's moral laws, ceremonial laws, dietary laws, civil ordinances, wars....
threads.
commandments, decrees, statutes, principles, ordinances, laws, are all synonyms and injunctions found within the [TORAH], which happens to make the entire collection.

To contrast the Law with the ordinaces and statutes is unsupported.

I will state the meanings below:


ordinance = mishpat (H4941); there are a few exceptions, but almost without fail ordinance translates mishpat. The word specifically refers to a judgement, a legal decision and describes a legal decree delivered by the Judge of the whole world. The word derives from shofetim or "judges"

statute = chuqqah or chuqqat (H2708) is a more general word that could refer to any of the other specifics (ordinance, command, etc.); in practice it often refers to something God simply requires, but we don't know or understand why; we're simply required to obey

commandment = mitzvah (H4687) and is rather obvious; it is something we are instructed to do, often with explanation or amplification

law = torah (H8451) means instruction, teaching or law; it can be used specifically or of a collection

To make it much more practical:
Torah means to demonstrate something.
Mitzvah means to be instructed about something.
Mishpat means to be decided as a result of something.
Chuqqah means to be required to do something.

Again, throughout Scripture, particularly in the Psalms these words are used to be synonymous with G-d's ways, words and instructions.

on the Dl said:
There are 613 laws. But if you go over them, you will find they basically made everything that begins with 'thou shalt' a commandment.

The bible makes abanduntly clear the moral laws (10 commandments) are eternal and not done aways with. The book of law of Moses that was stored outside of the ark of covenant had fulfilled its purpose with Christ's sacrifice and no longer binding. This had been discussed in a few past
Blessed are those whose way is blameless, who walk in the law of the LORD! Blessed are those who keep his testimonies, who seek him with their whole heart, who also do no wrong, but walk in his ways! You have commanded your precepts to be kept diligently. Oh that my ways may be steadfast in keeping your statutes! Then I shall not be put to shame, having my eyes fixed on all your commandments. I will praise you with an upright heart, when I learn your righteous rules. I will keep your statutes; do not utterly forsake me!
How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you. Blessed are you, O LORD; teach me your statutes! With my lips I declare all the rules of your mouth. In the way of your testimonies I delight as much as in all riches. I will meditate on your precepts and fix my eyes on your ways. I will delight in your statutes; I will not forget your word. [Psalms 119:1-16]

Yeshua My Salvation > Notice on the above just a few of the synonyms for G-d's Commands:

Where does it say that the 10 Comandments are binding and the book is obselete? Scripture says, "with the law and the commandment, which I have written for their instruction.. There is no difference between the Ten Words and the book, the Ten Words written in stone are only a summary of the rest of the Book of the Law [TORAH SCROLL] that G-d commanded Moses to write down with his hand. So, if you do agree the Ten Commandments are eternal and everlasting, it is impossible for the rest to be temporary.

Yeshua My Salvation > Likewise, Scripture does not allude to any such thing as "divisions" of the Law into ceremonial, civil and moral.... These divisions only exist in the minds of some Seventh Day Adventist... They are completely [made up] and were imposed by modern day interpreters. Similarly, since these divisions are nowhere to be found in Scripture, where do you find any Scripture indicating that the "ceremonial" law was annulled at the Cross?

Yeshua My Salvation > Another problem with your interpretation ... I am the Lord..... you shall have no other G-d before me.... In the command to honor the Shabbat summaries of the ceremonial laws are found, so your definition does indicate that these laws written in a book by the hand of Moses are also eternal.

Yeshua My Salvation > Notice all the details like, "You shall have no other gods before me" and all the regulations for how you shall worship the L-rd throughout the rest of the book [TORAH]. Regarding the Shabbat, notice the following, - "You shall remember that you were a slave in the land of Egypt" and all the detailed instructions about how you shall remember that you were a slave in that land...
 
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Haggai

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YeshuamySalvation said:
.. The Shabbat was instituted at Creation but was not given as a Comandment till Exodus.. Though it was not given as a Commandment at creation the Patriarchs still kept it ..

I have to disagree. God did give the Sabbath at it's creation, on the seventh-day. All the 10-commandments on the tables of stone were already instituted and laws already established. They were made on tables of stone merely to remind the Israelites of the commandments.
 
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YeshuamySalvation

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Haggai said:
I have to disagree. God did give the Sabbath at it's creation, on the seventh-day. All the 10-commandments on the tables of stone were already instituted and laws already established. They were made on tables of stone merely to remind the Israelites of the commandments.
You cant find one scripture in [Genesis] that says that Shabbat was given as a commandment before Exodus... That is what you have been taught in the church is not what the bible says..

Deu 5:2 The LORD our God made a covenant with us in Horeb.

Deu 5:3 The LORD made not this covenant with our fathers, but with us, [even] us, who [are] all of us here alive this day.

Notice these are not the laws or commandments given to Abraham, Isaac or Jacob.

G-d gave Abraham commandments as written, leave Ur, and circumcise your son.

I could go on, but I hope the point i'm making sinks in.
 
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moicherie

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YeshuamySalvation said:
You cant find one scripture in [Genesis] that says that Shabbat was given as a commandment before Exodus... That is what you have been taught in the church is not what the bible says..

Deu 5:2 The LORD our God made a covenant with us in Horeb.

Deu 5:3 The LORD made not this covenant with our fathers, but with us, [even] us, who [are] all of us here alive this day.

Notice these are not the laws or commandments given to Abraham, Isaac or Jacob.

G-d gave Abraham commandments as written, leave Ur, and circumcise your son.

I could go on, but I hope the point i'm making sinks in.

So why did Joseph think having sex with Potipher's wife was a bad idea way before Exodus?
 
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YeshuamySalvation

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moicherie said:
So why did Joseph think having sex with Potipher's wife was a bad idea way before Exodus?
I did not say the hukims were not observed as was the Shabbat and the other decrees, i'm just saying they were not given and codified as commandments till Exodus, they were observed yes... Perhaps you should read my post number # 2 so you can better understand my position..
 
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att04

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How do I observe the Sabbath? I would share it with you.

  • Keep the Sabbath Holy
  • Everybody in my home must take a rest, including the wash machine, the TV, the iron, the cooking.
  • Go to the church, meet God’s people, praise the Lord together, study his words, discussions, visiting people or friends or families and talk about the Bible, SDA beliefs, the Sabbath.
  • Not doing as I please
  • Not going my own way
  • Not speaking idle words
  • Not feeling that Sabbath rest is a burden
  • Not feeling restricted to do what I want to do on Sabbath day
  • Not feeling sorry for I miss my favorite TV program
  • Not delaying opening the Sabbath day by finishing what I am engaged
  • Not hurrying closing the Sabbath day because I will be too late to watch my favorite TV program.
  • Happy and eager to open and enter the Sabbath day
  • Felt sorry when closing the Sabbath day ‘cause we depart with a day that gives us spiritual happiness and rest
  • Remember the Sabbath day and longing for it’s coming
  • Really delighted in the whole Sabbath day long.

If this happened to me and you, be blessed, you have observe the Sabbath the way God wants from you.

In His love

JDAS
 
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YeshuamySalvation said:
You cant find one scripture in [Genesis] that says that Shabbat was given as a commandment before Exodus... That is what you have been taught in the church is not what the bible says..

Deu 5:2 The LORD our God made a covenant with us in Horeb.

Deu 5:3 The LORD made not this covenant with our fathers, but with us, [even] us, who [are] all of us here alive this day.

Notice these are not the laws or commandments given to Abraham, Isaac or Jacob.

G-d gave Abraham commandments as written, leave Ur, and circumcise your son.

I could go on, but I hope the point i'm making sinks in.


In the book of Genesis, it says that God set aside the Seventh Day to rest from his work and he sanctified it and made it holy. The Covenant is seperate from the law of God. The law was merely part of the 'terms' of the covenant (i.e...obey my laws and I will bless you, etc.). So even if Christ's sacrifice did away with the 'old covenant' and the sacrificial laws (which were added in addition to the original law due to transgressions), then God's law would still be in affect for those of us who wish to abide by it.

I don't know about you guys, but if God Himself sanctifies something and makes it holy, I'm waking up, paying attention and making it holy for me too!:D
 
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Cliff2

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mysticmoonrise said:
In the book of Genesis, it says that God set aside the Seventh Day to rest from his work and he sanctified it and made it holy. The Covenant is seperate from the law of God. The law was merely part of the 'terms' of the covenant (i.e...obey my laws and I will bless you, etc.). So even if Christ's sacrifice did away with the 'old covenant' and the sacrificial laws (which were added in addition to the original law due to transgressions), then God's law would still be in affect for those of us who wish to abide by it.

I don't know about you guys, but if God Himself sanctifies something and makes it holy, I'm waking up, paying attention and making it holy for me too!:D

Only God can make a day holy.

Man cannot even make a day let alone declare another day holy.


 
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