I ran across this piece of hell. has me thinking. What do you think.
The most important arguments supporting annihiliationism are as follows. The
judgments in the OT involve destruction and perishing. Nothing is said about torment
that is permanent and conscious. The image of fire that is often used for the judgment
signifies destruction, not that sinners will be punished forever. Many believers derive
their concept that hell is everlasting punishment from the immortality of the soul, but
says Fudge, that notion stems from Greek philosophy and is unbiblical. The word
"destroy" (apleia, apollymi) is often used in the scriptures for the future judgment, but
this word indicates, says Fudge, that unbelievers will be destroyed in the sense that they
will no longer exist. But how does annihilationism explain texts like Matt 25:46 which speak of eternal punishment? The author argues that the punishment will last forever in
the sense that those who are blotted out of existence will be gone forever. Fudge is
unsure that Rev 14:9-11 even refers to future punishment, and argues that in any case the
imagery in the verses should be interpreted in light of the OT to refer to destruction, not
conscious torment. Similarly, he maintains that the verses about the punishment of the
devil, the false prophet, and the beast (Rev 19:20; 20:7-10) cannot be used to support the
traditional view, for the false prophet and beast may represent institutions rather than
individuals, and we should interpret the lake of fire as involving annihilation. http://www.sbts.edu/documents/tschreiner/review_PetersonFudge.pdf
The most important arguments supporting annihiliationism are as follows. The
judgments in the OT involve destruction and perishing. Nothing is said about torment
that is permanent and conscious. The image of fire that is often used for the judgment
signifies destruction, not that sinners will be punished forever. Many believers derive
their concept that hell is everlasting punishment from the immortality of the soul, but
says Fudge, that notion stems from Greek philosophy and is unbiblical. The word
"destroy" (apleia, apollymi) is often used in the scriptures for the future judgment, but
this word indicates, says Fudge, that unbelievers will be destroyed in the sense that they
will no longer exist. But how does annihilationism explain texts like Matt 25:46 which speak of eternal punishment? The author argues that the punishment will last forever in
the sense that those who are blotted out of existence will be gone forever. Fudge is
unsure that Rev 14:9-11 even refers to future punishment, and argues that in any case the
imagery in the verses should be interpreted in light of the OT to refer to destruction, not
conscious torment. Similarly, he maintains that the verses about the punishment of the
devil, the false prophet, and the beast (Rev 19:20; 20:7-10) cannot be used to support the
traditional view, for the false prophet and beast may represent institutions rather than
individuals, and we should interpret the lake of fire as involving annihilation. http://www.sbts.edu/documents/tschreiner/review_PetersonFudge.pdf
Exactly, if Hell is temporary, then Heaven is also temporary.
