St. Isaac the Syrain calls it the "scourge of God's love." The same love that chases the sinner into hell, welcomes the righteous into heaven. Any thoughts on this?
Yes. I have some thoughts. It is always good to start with the Bible rather than with so-called Christian saints like Isaac of Nineveh who may or may not care to faithfully teach Biblical doctrine. (Isaac was a heretic in at least one way -- he was a Nestorian.)
The fires of hell are not the fires of God's love which is experienced as joy to the repentant and sorrow to the unrepentant. The minority of modern Eastern Orthodox Christians who hold to this unbiblical theology are incorrect. Rather, the fires of hell are the fires of God's hate by which he intends to destroy the non-Christian. See, e.g., Psalm 5:5-6. He forebears applying this retribution to the Christian because they are justified by faith in Christ's penal atonement. See, e.g., Romans 3:25-26.
A soteriology of justification presupposes that we are saved from a divine retribution rather than simply from a degenerated and unrepentant moral state. See, e.g., Hebrews 2:1-4. A soteriology of justification only by Christian faith presupposes that God will treat non-Christians differently than he will treat Christians, and that this fact is what divides the saved from the unsaved. See, e.g., Romans 11:20-22. A penal atonement theology presupposes that God responds to human evil with a talion (evil for evil) rather than a chastisement (good for evil). See, e.g., Galatians 3:10-13).
The Bible presupposes that the only appropriate form of divine retribution against human evil is with a talion rather than with a chastisement. See, e.g., Romans 3:5-6. This is a basic assumption of the entire Bible and is never the subject of dialogue. There is no Socratic dialogue in the Bible about the nature of divine retribution; it is a presumption that, absent a special dispensation, God punishes out of hate rather than love. Imagine how much Christian theology would be overturned if the Bible taught, as Socrates did in the Gorgias dialogue, that divine retribution is a chastisement rather than a talion!
But Christianity is not Platonic Theism; to the contrary, Paul's epistles denounce Platonic Theism vigorously. See. e.g., Romans 1. Instead, the Bible teaches that not all persons are forgiven by God and loved by God, only those who he has given the gifts of justification and faith. God does not love all his creatures, he only loves those he has chosen as his children, not those who he has created to be orphans.
God has a just personality as he describes in the Bible, whether you love him or hate him.