Avid
A Pilgrim and a Sojourner...
In the things that bother you, that you would like to be free from, and that you are sure keep you from enjoying what you are convinced is a full Christian experience, would you think that the person who has been where you are, and has FOUND that freedom, is your enemy? (not saying you think this, but want you to consider the point.)I do wish to look deeper and totally agree that we are born into Adam.
Many years ago, when these things were an abiding concern for me, I found a very few people (from my parents' generation) that had experienced this. It became clear that one lowly person who had been through this and could understand what scripture said about it was more valuable than all the Theologians, Bible Professors, and Doctors of Divinity I could ever find - put together! When there was one of these people who had an advanced degree, their writings were valuable to me, and some I found in books and sermons. One of the best EVER was Jonathan Edwards (1703−1758) who lived in the Northeast (before this was the US.)
I found that I needed to read and understand quite a bit from others before I could get the deep spiritual importance conveyed in some of what he wrote. One of his sermons is about the most famous in the world, and you can read it at the following link if you are not already familiar with it.
Sinners in the hands of an Angry God
If all you get is what the world thinks of these things, you have either NO foundation, or a shaky one at best. Jesus warned of building a house on the sand without a foundation. He contrasted that with building your house by first, digging deep, and founding it upon a rock. When given a choice, make the foundation of your salvation the truth of the scriptures, and not man's version of it.
Luke 6
47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Notes from the Geneva Bible:
Affliction at length discerns true godliness from false and feigned godliness.
As was said before, the salvation of our souls is worked out by God Himself for our eternal good. As surely as He did it for man, He requires man to seek it, ask for it, and endure certain things because of it. This is not a matter of earning salvation any more than a leper or blind person who asked Jesus for healing had done anything that merited their deliverance. However, there was a requirement of the smallest nature in most or all of the cases. It usually was a matter of asking or even begging. Sometimes, a small matter of obedience was required.47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Notes from the Geneva Bible:
Affliction at length discerns true godliness from false and feigned godliness.
Luke 4
27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
Here, the leper was expected to perform small act of obedience which was offensive to him. That seems to be the main type of obedience that is required. Also, the rich young ruler was told what he needed to do, and was grieved.27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
Matthew 19
21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
Mark 10
21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Naaman the Syrian was simply offended, but the rich young ruler was grieved, because of his love for the possessions that seemed to have owned him. The question for each of us is "What owns you?"21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
Mark 10
21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Romans 6
16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
If you know anything about the Bible, you recognize that you cannot serve two masters. You cannot be true to two different entities, but will prefer one above the other. (Matt.6:24, Like 16:13) If you are dedicated to serving the flesh, you cannot serve the Spirit. If you love the things of the flesh, you will HATE the things of the Spirit.16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Romans 6
20 For when ye were the servants of sin, ye were free from righteousness.
21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Romans 8
5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6 For to be carnally minded is death; but to be spiritually minded is life and peace.
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are in the flesh cannot please God.
If we follow after, have affection for, and serve the things of the flesh, they are our god, and we are in opposition to the one true God, the Father of lights. (James 1:17)20 For when ye were the servants of sin, ye were free from righteousness.
21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Romans 8
5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6 For to be carnally minded is death; but to be spiritually minded is life and peace.
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are in the flesh cannot please God.
I John 2
15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
These lusts and affections must be nailed to the cross. They are in the way of us doing or having anything that is worthwhile before the LORD. We cannot understand spiritual things, and it causes great pain and anger in the soul. Any truth of the scriptures is an attack upon our person, because our unregenerate human nature holds the EGO to our bosom, and we will not let go of it. 15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
The scripture says these things must be crucified, and the EGO is fighting that. The EGO is essentially the same as the fallen nature of man, the old man, our old nature, the flesh, and other things spoken of specifically in the scriptures. There are tactics for avoiding these passages, and that includes the practice of lashing back at those who believe the scriptures. The problem of preaching and teaching over the last hundrd to a hundred and fifty years, is that they avoid the truth of the scriptures in this manner.
Another tactic is to cast dispersions upon the names of the holy men of scripture who endured much more than we have. This tactic was used by the three friends that came to "comfort" Job. He told them plainly they were barking up the wrong tree by trying to accuse him of sin or folly. Abraham was accused of sin that was no sin, just so these people can say that even the best of people don't find freedom to walk blameless before the LORD. Others include the Apostle Paul. It was bad enough that he was attacked (typically, we have no idea what it means to be attacked, unless we have endured what this Apostle did) in his day by the religious and pagan forces. He has since been labeled as not being victorious over the flesh.
A sincere soul will look to the scriptures and believe what God says, even when it smacks-down the religion we hold and the doctrines we depend upon to prop-up the ego. God usually must first knock out these props, and cause man to face Him on His terms, before we see any humility from most people, especially churchgoing people.
We can spend years covering these things, as I did many years ago. For me, it took years to UNLEARN what I thought I knew about God, the Bible, righteousness and salvation. I had instinctively rejected certain things meant for my spiritual good, because of lies that had been told to me all my life (mostly in Church.) Now, people think they will educate me to revisit those lies, and hold them to my bosom yet again. I do not like the idea of facing God's judgment and its penalty, for abandoning what He took such care to show me.
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