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By this I mean in regards to a beast. Meaning from the time the beast exists until the time this beast is destroyed, does that entire length of time involve an image, involve a mark?
Where do we even first learn of an image, learn of a mark? Is it not in Revelation 13? Is there already an image, already a mark, before the era of time pertaining to the two beasts recorded in Revelation 13? If yes, where are the Scriptures that undeniably prove that?
In order to be martyred for refusing to worship the image of the beast, it obviously requires that there has to be an image to worship in order to refuse to worship it.
Saints have been martyred throughout history, before Christ was born, and after Christ was born. In all of these cases, before Christ was born, and after Christ was born, is the reason they are martyred because they refused to worship the image of the beast?
Revelation 15:2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
Revelation 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Here are two accounts involving saints that were martyred for refusing to worship the image of the beast, neither had they received his mark upon their foreheads, or in their hands.
The question then is, when should we assume these are martyred? Before that of the era of time involving the 2 beasts recorded in Revelation 13? Or during the era of time involving the 2 beasts recorded in Revelation 13? If one insists it is before the era of time involving the 2 beasts recorded in Revelation 13, that interpreter then has to prove there was already an image, already a mark, before that of the era of time involving the 2 beasts recorded in Revelation 13. Because, after all, no one could possibly think it is reasonable that anyone can be martyred for refusing to worship an image unless there is first an image to refuse to worship.
Why this matters, the martyrs recorded in Revelation 20:4 which had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands, they are martyred before satan is released from the pit. Which obviously means that since they are martyred for refusing to worship the beast's image, refusing to take it's make, their martyrdom has to take place during an era of time when there is an image to worship, a mark to take. So, once again, since the time the beast has existed until it is destroyed, has there always been an image to worship, a mark to take? Speculation in this case is not acceptable proof. Speculation is not undeniable proof if one insists there has always been an image to worship, a mark to take, but that they can't undeniably prove this from Scripture, as in Scripture comes out and plainly says so, the same way it does in Revelation 13.
Where do we even first learn of an image, learn of a mark? Is it not in Revelation 13? Is there already an image, already a mark, before the era of time pertaining to the two beasts recorded in Revelation 13? If yes, where are the Scriptures that undeniably prove that?
In order to be martyred for refusing to worship the image of the beast, it obviously requires that there has to be an image to worship in order to refuse to worship it.
Saints have been martyred throughout history, before Christ was born, and after Christ was born. In all of these cases, before Christ was born, and after Christ was born, is the reason they are martyred because they refused to worship the image of the beast?
Revelation 15:2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
Revelation 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Here are two accounts involving saints that were martyred for refusing to worship the image of the beast, neither had they received his mark upon their foreheads, or in their hands.
The question then is, when should we assume these are martyred? Before that of the era of time involving the 2 beasts recorded in Revelation 13? Or during the era of time involving the 2 beasts recorded in Revelation 13? If one insists it is before the era of time involving the 2 beasts recorded in Revelation 13, that interpreter then has to prove there was already an image, already a mark, before that of the era of time involving the 2 beasts recorded in Revelation 13. Because, after all, no one could possibly think it is reasonable that anyone can be martyred for refusing to worship an image unless there is first an image to refuse to worship.
Why this matters, the martyrs recorded in Revelation 20:4 which had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands, they are martyred before satan is released from the pit. Which obviously means that since they are martyred for refusing to worship the beast's image, refusing to take it's make, their martyrdom has to take place during an era of time when there is an image to worship, a mark to take. So, once again, since the time the beast has existed until it is destroyed, has there always been an image to worship, a mark to take? Speculation in this case is not acceptable proof. Speculation is not undeniable proof if one insists there has always been an image to worship, a mark to take, but that they can't undeniably prove this from Scripture, as in Scripture comes out and plainly says so, the same way it does in Revelation 13.