We're experiencing a mature church. That wasn't the case from 30 AD-70 AD. The Law hadn't been removed.
Where did Paul talk about two different plans of salvation, one under the Old Covenant, and one under the New Covenant during the time between 30AD and 70 AD?
In Galatians 3:16-29 Paul said the law was "added" 430 years "after" the promise made to Abraham "
until" the seed (Christ) could come to whom the promise was made.
In Galatians 4:24-31 Paul compelled the Galatian believers to "cast out" the Sinai Covenant of "bondage". At the end of the passage Paul makes it plain that an inheritance does not come through the Old Covenant.
Gal 4:21 Tell me, ye that desire to be under the law, do ye not hear the law?
Gal 4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Gal 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Gal 4:24 Which things are an allegory: for these are
the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Gal 4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Gal 4:26 But Jerusalem which is above is free, which is the mother of us all.
Gal 4:27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Gal 4:28 Now we, brethren, as Isaac was, are the children of promise.
Gal 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Gal 4:30 Nevertheless what saith the scripture?
Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Gal 4:31
So then, brethren, we are not children of the bondwoman, but of the free.
The battle between the two covenants is found below.
Act 15:24 Forasmuch as we have heard, that
certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
There is no evidence that anyone was saved without faith in Christ between 30AD and 70 AD.
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