- Jun 26, 2004
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How do you determine what is historical narrative and what isnt?
Peace,
j
Peace,
j
I most certainly do believe in the inspiration of Scripture, and that includes the book of Genesis, but that does not mean that Satan was inspired by God when he said to the woman, "You surely will not die! (Gen. 3:2), nor does it mean that Joseph was inspired by God when he said to his brothers,
"Please come closer to me." And they came closer. And he said, "I am your brother Joseph, whom you sold into Egypt. Now do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life. For the famine has been in the land these two years, and there are still five years in which there will be neither plowing nor harvesting. God sent me before you to preserve for you a remnant in the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God; and He has made me a father to Pharaoh and lord of all his household and ruler over all the land of Egypt. (Gen. 45:4-8, NASB, 1995)
We find here in Genesis 45 an historical narrative in which Moses describes the conversation of a man with his brothers. This man, Joseph, is simply giving his own personal interpretation of why he had been taken to Egypt, and this narrative does not tell us whether or not he actually believed the interpretation or if he was simply giving it to make his brothers feel less guilty for what they had done to him. And even if we assume, without the any evidence to support the assumption, that Joseph really believed that every part of the evil scheme against him on the part of his brothers was part of Gods plan for him, nowhere in this narrative do we find even the most remote suggestion that Joseph believed that in every case the will of God is carried out.
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