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God did not create evil. And evil is not the absence of good.
There is no evil. What I mean by that, is God created everything good. But it is how mankind uses what God created, determines good and evil.
Example, a knife in the hands of a surgeon is good. A knife in the hands of a child is 'not' good.
It is man's attitude to God's creation, which determines good from evil. It is mankind which creates evil. Because mankind although 'created' to be perfect, did not become perfect.
God gave mankind the responsibility of completing 'our own' perfection. God shared His completion of this universe, with HIs children, (a Parental act.).
In other words, God's creation has yet to be completed, this is man's responsibility.
Man is the highest creation of God, (His children). God is waiting for mankind to complete His creation. We cannot take dominion of a perfect world until we first become perfect. By 'Perfect', I am referring to our level of 'maturity of love'.
GOD IS LOVE
Why don't you read all of the citations from John Calvin's writings in this article, 'Arminian Complaint: Calvinism makes God the author of sin'?
How about this one from Calvin and not from this link:
Let us imagine, for example, a merchant who, entering a wood with a company of faithful men, unwisely wanders away from his companions, and in his wandering comes upon a robbers den, falls among thieves, and is slain. His death was not only foreseen by Gods eye, but also determined by his decree. For it is not said that he foresaw how long the life of each man would extend, but that he determined and fixed the bounds that men cannot pass [Job14:5]. Yet as far as the capacity of our mind is concerned, all things therein seem fortuitous. What will a Christian think at this point? Just this: whatever happened in a death of this sort he will regard as fortuitous by nature, as it is; yet he will not doubt that Gods providence exercised authority over fortune in directing its end (Calvin 1960:208-209, or I.16.9).What do you think are the implications of this kind of statement?
Oz
Works consulted
Calvin, J1960.Institutes of the Christian religion (in 2 vols). Tr by F L Battles, J T McNeill (ed). Philadelphia: The Westminster Press.
I have no interest in Calvin, why would I bother to read him?
I believe the reformation was a God inspired movement, but not the end-all, of mankind's knowledge of God.
God told Adam to become fruitful. God didn't already make Adam 'fruitful', Adam had to do this himself.
God told us that we must be perfect as is our heavenly Father is perfect. God didn't already make us perfect, this is something man has to do.
God told us to have faith, God doesn't do our faith for us.
God is waiting, for us. He gave US responsibility for our own growth to perfection.
God is a Parent, and like all 'Good' parents (Cause we were made in HIS image), want to share their-all with their children.
God allowed His children to share in His own creation, because He loves us and because He is our Parent.
If you prefer Calvin's views that's fine, I prefer my God to be a loving sharing Parent, waiting for His children to grow up and accept responsibility for our own actions.
God created mankind, then afterwards was sorry that He had created mankind. How could this be? because He gave us responsibility which we failed to take. (The fall of man).
God IS love.
Edgar,
It was you who stated, 'God did not create evil. And evil is not the absence of good'.
When I gave the link to Calvin and Calvinism, I was providing evidence that there are some who do believe that God created (or is the author of) evil.
But you don't want to receive that evidence.
That's OK, but I was providing evidence to counter what you said.
Oz
So you don't believe what is stated of the Lord in Isa 45:7, ' I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things' (KJV)?I was presenting my own views, coupled with material of what we know of God, to show that God cannot be the Author of sin....
If the Bible stated "God created evil", that, I would consider as evidence, and that alone, not some person's viewpoint who lived a few hundred years ago, no matter how 'famous' that person might historical be.
But I thank you for your response.
God is LOVE.
I think you will have a hard time convincing a judge in court that eyewitnesses who are providing evidence 'cannot be considered as "evidence"'.Another persons viewpoint, cannot be considered as 'evidence', it is only their viewpoint.
To write his Gospel, Luke depended on some eyewitnesses and his writings became part of Scripture.Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus (Luke 1:1-3 ESV).
So you don't believe what is stated of the Lord in Isa 45:7, ' I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things' (KJV)?
It clearly states that the Lord creates evil in the KJV. Are you discounting that as the Lord speaking?
You stated,
I think you will have a hard time convincing a judge in court that eyewitnesses who are providing evidence 'cannot be considered as "evidence"'.
What was the importance of eyewitnesses in writing Luke's Gospel? He told us: To write his Gospel, Luke depended on some eyewitnesses and his writings became part of Scripture.
Oz
Now this I do call evidence, and am unable to explain it. Thank you for pointing this passage out to me.
Ii still does not change my views though, as there is far more in the Bible which supports the opposite view, of what Isaiah states.
There are many passages which 'appear' to say the opposite of something stated elsewhere in the Bible.
Example's.....
James 1:13
King James Version (KJV)
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, 'neither tempteth he any man:'
Genesis 22:1
King James Version (KJV)
And it came to pass after these things, 'that God did tempt Abraham', and said unto him, Abraham: and he said, Behold, here I am.
And...........
Deuteronomy 14:7-8
King James Version (KJV)
'Nevertheless these ye shall not eat of them that chew the cud', or of them that divide the cloven hoof;................
Genesis 9:3
King James Version (KJV)
'Every moving thing that liveth shall be meat for you'; even as the green herb have I given you all things.
Which verses do we go by? The Bible is not contradictory, but it can be confusing.
Sorry, I stated no such thing. Perhaps you confused me with another, yourself perhaps? It was yourself which made that statement, not me.
What I was saying, is that a person's 'opinion', can not be used as evidence.
If I were to use your own guidelines, then I should be a Mormon or a Muslim: I believe those two faith 'examples' claim to have tons of your definition of 'eyewitness accounts'.
Would you accept all that is written within the Koran, because of their eyewitness testimony? No, of course you wouldn't, else you would be of the Islamic faith.
And again, you speak about eyewitness testimony. Not a topic I was discussing. I was speaking of a man's opinion. Opinion, eyewitness testimony? not even close to being the same thing.
In particular we were speaking about Calvin, not about Biblical authors.
Do you reject the fact God said 'we have to be perfect'? If God did say this, this means God left something for man to do!
Mankind determines if man is good or evil, not God.
One question, are you a dualist, do you believe in eternal good and evil?
Just curious.
God is omniscient and omnipotent. Therefore, God must have known that Adam and Eve were falling. Because of this He should have been able to intervene and prevent it if He wanted to. But from the fact that the fall of Adam and Eve took place, we can understand that He did not intervene, even though He knew it was happening.
Then, why did He not directly stop the fall? Why didn't He intervene in the fall? Why does He try to save Adam and Eve only after their fall?
There must have been reasons which prevented God from intervening in the fall.
God is perfect, therefore His Laws or Principles should also be perfect. God created His Principles first, in the beginning. According to His Principles for the Creation, God is to control perfected man through His love. He cannot control an immature or unperfected being through all time.
1. God cannot violate His own laws or principles.
The fall of Adam and Eve took place during their growth period, during which they had to grow to perfection by the force of the Principle, and by fulfilling their portion of responsibility. Therefore, if God intervenes in their fall, He comes to control them while they are in an immature or unperfected state. He then comes to disregard and violate His own Principles, which limits God's direct control only to perfect beings. The Principle which is disregarded or violated by God cannot be the perfect Principle, but it becomes imperfect.
If the Principle which was created by Him becomes imperfect, the creator of the Principle also becomes an imperfect being. But God cannot be an imperfect being.
Therefore, to give inviolability and perfectness to His Principle , He could not intervene.
2. God Alone is the Creator God controls.
God controls or intervenes only in things which are created by Him.
Therefore, if any being or thing comes to receive God's control or intervention, it comes to have the value of being created by Him. This is the reason why God does not directly intervene with Hell or evil deeds, so that they will not become a part of His creation.
The falling action was not created by God. If God intervenes in the action of falling, this falling action comes to have the value of being created by God. This would make the falling action of Adam and Eve an action of His Principle.
The actual creator of the action of falling was Satan. Therefore, if God acknowledged the fall as part of His creation by intervening in it, a new Principle would be created which makes an evil action an action of Principle. This evil action was caused by Satan. Thus, Satan also becomes a creator of a new Principle.
God cannot allow Satan to become a creator along with Him. Therefore, for God to be the only creator, He could not intervene in the action of the fall of Adam and Eve.
3. To Give Man the Qualification to be the Lord of all Creation.
All the creation reached perfection. For man to be the lord of all creation, he must also be perfect. As immature or unperfected man, he cannot control perfected creation. When man receives God's control, he receives at that time the qualification of being a perfected man, because God controls only perfected beings.
Therefore, if God would intervene in man's fall during his growth stage, He automatically comes to give the qualification of perfection to immature, unperfected man. Then immature, unperfected man becomes the lord of all creation, without the proper qualifications. This cannot be so.
Therefore, in order to make man a qualified lord of creation, God could not intervene in the falling action of Adam and Eve.
so refreshing to see someone who understands man's free will and God's free will , which he has to be lawful first or creation crumbles .. blessyou!! blessyou !!
yes God is not a genie or a witch !! bless you for those hard earned valuable concepts there! like a breath of fresh air!!
and no accusation of God's choice to not be unlawful.. God's choice to not be a genie or not be a witch and control what is not his to control.. !!!!!!
If God created sin, He would be the slave of sin.
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