Zeena
..called to BE a Saint
No, you did not understand why i posted that verse.Yes, I understand why you posted the verse.
If you had, you would have acknowledged that, what I was implying, is that the verse is speaking SOLELY of the rejection of the Jewish Nation.
Nevertheless, it is not how I have come to understand the verse(s). The specific passage in Numbers, as I said before, illustrates God's express rights as potter over the clay. He can command and punish according to his sovereign plan whether the object knows or understands. It is not an arbitrary process because God knows and carries out his plan. What appears as a contradiction or paradox to us makes perfect sense in light of God's omniscience and plan.
Rom 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? 22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to [ripe for, Amplified] destruction: 23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Jews and Gentiles had been formed out of the same lump of clay. Jews were the descendants of Noah through his son Shem. The Gentiles were Noah's descendants from Japheth and Ham. God's original purpose was always to have one family, or one lump. God had chosen Abraham, Issac, and Jacob to places of greater honor (as leaders of the nation), and Ishmael and Esau lesser honor. Moses was a vessel of honor, but Pharaoh dishonor. God providentially used them all to bring about his plan to have one "vessel unto honor, sanctified, and meet for the Master's use, and prepared unto every good work," formed from all the nations of the earth.
Paul must have had in mind Jeremiah's illustration of the potter when he used the parable of the potter and the clay: "The word which came to Jeremiah from the LORD, saying, Arise, and go down to the potter's house, and there I will cause thee to hear my words. Then I went down to the potter's house, and, behold, he wrought a work on the wheels. And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it. Then the word of the LORD came to me, saying, O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel. At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them. Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good. And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart. Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing. Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken? Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up; To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head. I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity." (Jer 18-1-17)
God had not originally made the nation of Israel for the purpose of destroying her. No potter will take pains to make a vessel merely to show he has power to dash it to pieces. God does not engage himself in vanity. But Israel through obstinance had become marred in his hands, so now the nation had become a vessel of wrath fit or ripe for destruction. Israel was no longer fit to be considered as God's family. Especially, since God had found a people, the Gentiles, who were more responsive to his grace. But, alas, as Jeremiah prophesied, God would scatter the Jews among the nations. Their day of calamity was upon them, as Titus was about to move against Jerusalem and utterly destroy their polity.
God in his goodness was still calling Israel to repentance through Paul, even as he did through Jeremiah; but as a nation the people were saying, "There is no hope." Yet there was a remnant of Jews, who recognized that Jesus Christ was the "Hope of Israel" and they were responding to the Gospel.
Before God had ever called Abraham, he had planned to have vessels of mercy made up of all peoples, Jews and Gentiles, upon whom he might make known the riches of his glory. God providentially moved in history to have a people molded in his image after his character; for the essence of God's glory is his good character, which he longs to reproduce in his children.
Rom 9:25 As he saith also in Osee , I will call them my people, which were not my people; and her beloved, which was not beloved. [Hosea 2:23, 1 Pet 2:10] 26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they [the Gentiles] be called the children of the living God. [Hosea 1:10]
Paul, as his practice was, when addressing Jews, appealed to the prophets to support his doctrine, that the calling of the Gentiles was not incidental, but a firm purpose in the LORD'S mind. The Jews were fighting against God and renouncing their prophets by opposing the call of the Gentiles.
Source --> The Mystery of Christ Revealed, The Key to Predestination; by George E. (Jed) Smock
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