When Jesus delivered The Most Holy Rosary (Rose-ary) to Saint Dominic and Blessed Father Alan De La Roche in 1214 and 1216 consecutively, Jesus declared to Saint Dominic the following Jesus said from God Himself and Holy Spirit
"This is the greatest weapon against satan" and
"Man/s last mean/s of Salvation"
The Most Holy Rosary is in a nutshell - Gods Holy Word - Jesus Christ our Merciful Saviour's - Holy - Life while here on earth having descended from Heaven and a part of our Blessed Virgin Mother Marys Life here on earth that God our Heavenly Father delivered in Jesus with His Sorrowful Mysteries with the Holy Sacred Fruits of each Holy Decade prayed including 15 Holy Promises attached through Jesus Holy Spirit and our Blessed Virgin Mother Mary. Jesus loves hearts focussing on Him, loving Him, thanking Him while going deeper into His Sorrowful Mysteries, His Bitter Passion suffered - Jesus explains to His Saints part of His Bitter Passion - and being sorry to Jesus for our sins while praying to Him.
In my own relationship with Jesus, Holy Spirit God and with my Blessed Virgin Mother Mary, I can tell you that satan detests The Most Holy Rosary prayed and spread around the world because satan knows first hand how many hearts souls are converted through Jesus Holy Spirit God and our Blessed Virgin Mother receiving The Holy Roses going to God in every Holy Decade prayed through our Blessed Virgin Mother Mary the causes prayed for go directly to Jesus God Holy Spirit and our Heavenly Mother Mary with all sacrifices and pain and alms of the spirit offered up to Jesus indescribably rewarded by Jesus God Holy Spirit and my Blessed Heavenly Mother over 7 years.
I have said this on other parts of the Forum that if people could just pray it regardless of denominations for a week and or pray to Jesus His Holy Wound Chaplet without Catholic Creeds in it because I know in my heart that people if praying genuinely reverently from hearts will receive changes in lives, miracles occurring and most importantly receiving Jesus into hearts in Communion Holy Communion with Him and in Holy Spirit right there with you.
The Importance of the Rosary for Priests
Published on October 21, 2011 by
St. Louis Marie de Montfort in
Classic Mariological Excerpts
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Dear ministers of the Most High, you my fellow priests who preach the truth of God and who teach the gospel to all nations… I beg of you to beware of thinking of the Rosary as something of little importance—as do ignorant people and even several great but proud scholars. Far from being insignificant, the Rosary is a priceless treasure which is inspired by God.
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Prayer from the Heart: Praying the Rosary Well
Published on October 21, 2011 by
St. Louis Marie de Montfort in
Classic Mariological Excerpts
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It is not so much the length of a prayer, but the fervor with which it is said which pleases Almighty God and touches His Heart. One single Hail Mary that is said properly is worth more than one hundred and fifty that are badly said. Most Catholics say the Rosary, the whole fifteen mysteries or five of them anyway or, at least a few decades. So why is it then that so few of them give up their sins and go forward in the spiritual life? It must be because they are not saying them as they should. It is a good thing to think over how we should pray if we really want to please God and become more holy.
To say the Holy Rosary to advantage one must be in a state of grace or at the very least be fully determined to give up mortal sin. This we know because all our theology teaches us that good works and prayers are only dead works if they are they are done in a state of mortal sin. Therefore they can neither be pleasing to God nor help us gain eternal life. This is why Ecclesiastes says: “Praise is not seemly in the mouth of a sinner” (Eccl. 15:9). Praise of God and the salutation of the angel and the very Prayer of Jesus Christ are not pleasing to God when they are said by unrepentant sinners. Our Lord said: “This people honoreth me with their lips, but their heart is far from me” (Mark 7:6). It is as though He was saying: “Those who join My Confraternity and say their Rosary every day (even perhaps the fifteen decades), but without being sorry for their sins offer Me Up service only and their hearts are far from Me.”
I have just said that to say the Rosary to advantage one must be in a state of grace “or at least be fully determined to give up mortal sin;” first of all, because, if it were true that God only heard the prayers of those in a state of grace it would follow that people in a state of mortal sin should not pray at all. This is an erroneous teaching which has been condemned by Holy Mother Church, because of course sinners need to pray far more than good people do. Were this horrible doctrine true it would then be useless and futile to tell a sinner to say all, or even part of his Rosary, because it would never help him.
Secondly, because if they join one of Our Lady’s confraternities and recite the Rosary or some other prayer, but without having the slightest intention of giving up sin, they join the ranks of her false devotees. These presumptuous and impenitent devotees, hiding under her mantle, wearing the scapular and with rosary in hand, cry out: “Blessed Virgin, good Mother—Hail, Mary!…” And yet at the same time, by their sins, they are crucifying Our Lord Jesus Christ and tearing His flesh anew. It is a great tragedy, but from the very ranks of Our Lady’s most holy Confraternities souls are falling into the fires of hell
We earnestly beg everyone to say the Holy Rosary: the just that they may persevere and grow in God’s grace; the sinners that they may rise from their sins. But God forbid that we should ever encourage a sinner to think that Our Lady will protect him with Her mantle if he continues to love sin, for then it will only turn into a mantle of damnation which will hide his sins from the public eye. The Rosary, which is a cure for all our ills, would then be turned into deadly poison. “A corruption of what is best is worst.”
The learned Cardinal Hugues says: “One should really be as pure as an angel to approach the Blessed Virgin and to say the Angelic Salutation.” One day Our Lady appeared to an immoral man who used to always say his Rosary every day. She showed him a bowl of beautiful fruit, but the bowl itself was covered with filth. The man was horrified to see this, and Our Lady said: “This is the way you are honoring me! You are giving me beautiful roses in a filthy bowl. Do you think I can accept presents of this kind?”
With Attention
In order to pray well, it is not enough to give expression to our petitions by means of that most excellent of all prayers, the Rosary, but we must also pray with real concentration for God listens more to the voice of the heart than that of the mouth. To be guilty of willful distractions during prayer would show a great lack of respect and reverence; it would make our Rosaries fruitless and would make us guilty of sin.
How can we expect God to listen to us if we ourselves do not pay attention to what we are saying? How can we expect Him to be pleased if, while in the presence of His tremendous Majesty, we give in to distractions just as children run after butterflies? People who do this forfeit Almighty God’s blessings which are then changed into curses because they have been praying disrespectfully. “Cursed be he that doth the work of the Lord deceitfully” (Jeremias 28:10).
Of course, you cannot possibly say your Rosary without having a few involuntary distractions and it is hard to say even one Hail Mary without your imagination troubling you a little (for our imagination is, alas, never still). The one thing you can do, however, is to say your Rosary without giving in to distractions deliberately and you can take all sorts of precautions to lessen involuntary distractions and to control your imagination.
With this in mind put yourself in the presence of God and imagine that Almighty God and His Blessed Mother are watching you and that your guardian Angel is standing at your right hand, taking your Hail Marys, if they are well said, and using them like roses to make crowns for Jesus and Mary. But remember that at your left hand lurks the devil ready to pounce upon every Hail Mary that comes his way and to write it down in his deadly notebook. And be sure that he will snatch every single one of your Hail Marys that you have not said attentively, devoutly and with reverence.
Above all, do not forget to offer up each decade in honor of one of the mysteries and while you are saying it try to form a picture in your mind of Jesus and Mary in connection with this mystery.
The life of Blessed Hermann (of the Premonstratensian Fathers) tells us that at one time when he used to say the Rosary attentively and devoutly while meditating upon the mysteries Our Lady used to appear to him resplendent in breathtaking majesty and beauty. But as time went on his fervor cooled and he fell into the way of saying his Rosary hurriedly and without giving it his full attention. Then one day Our Lady appeared to him again—only this time she was far from beautiful and her face was furrowed and drawn with sadness. Blessed Hermann was appalled at the change in her, and then Our Lady explained:
“This is how I look to you, Hermann, because in your soul this is how you are treating me; as a woman to be despised and of no importance. Why do you no longer greet me with respect and attention meditating on my mysteries and praising my privileges.”
Fighting Distractions
When the rosary is well said it gives Jesus and Mary more glory and it is more meritorious for the soul than any other prayer. But it is also the hardest prayer to say well and to persevere in, owing especially to the distractions which almost inevitably attend the constant repetition of the same words.
When we say the Little Office of Our Lady, or the Seven Penitential Psalms, or any prayers other than the Rosary, the variety of words and expressions keeps us alert, prevents our imagination from wandering, and so makes it easier for us to say them well. On the contrary, because of the constant repetition of the same Our Father and Hail Mary in the same unvarying form, it is difficult, while saying the Rosary, not to become wearied and inclined to sleep or to turn to other prayers that are more refreshing and less tedious. This goes to show that one needs much greater devotion to persevere in saying the Holy Rosary than in saying any other prayer, even the Psalms of David
Our imagination, which is hardly still a minute, makes our task harder and then of course there is the devil who never tires of trying to distract us and keep us from praying. To what ends does not the evil one go against us while we are engaged in saying our Rosary against him.
Being human, we easily become tired and slipshod—but the devil makes these difficulties worse when we are saying the Rosary. Before we even begin he makes us feel bored, distracted or exhausted—and when we have started praying he oppresses us from all sides. And when, after much difficulty and many distractions, we have finished, he whispers to us: “What you have just said is worthless. It’s useless for you to say the Rosary. You had better get on with other things. It’s only a waste of time to pray without paying attention to what you’re saying; half an hour’s meditation or some spiritual reading would be much better. Tomorrow when you’re not feeling so sluggish you’ll pray better, don’t finish your Rosary until tomorrow.” By tricks of this kind the devil gets us to give up the Rosary altogether or else hardly say it at all, and we keep putting it off or else change to some other devotion.
Dear Rosary Confraternity members, do not listen to the devil, but be of good heart even if your imagination has been bothering you throughout your Rosary, filling your mind with all kinds of distracting thoughts—as long as you really tried hard to get rid of them as soon as they came. Always remember that the best Rosary is the one with the most merit, and there is more merit in praying when it is hard than when it is easy. Prayer is all the harder when it is (naturally speaking) distasteful to the soul and is filled with those annoying little ants and flies running about in your imagination, against your will, and scarcely allowing you the time to enjoy a little peace and appreciate the beauty of what you are saying.
Even if you have to fight distractions all through your whole Rosary be sure to fight well, arms in hand: that is to say, do not stop saying your Rosary even if it is hard to say and you have absolutely no sensible devotion. It is a terrible battle, I know, but one that is profitable to the faithful soul. If you put down your arms, that is, if you give up the Rosary, you will be admitting defeat and then, having won, the devil will leave you alone.
But at the Day of Judgment he will taunt you because of your faithlessness and lack of courage. “He that is faithful in that which is least, is faithful also in that which is greater” (1 Luke 16:10). He who fights even the smallest distractions faithfully when he says even the very smallest prayer he will also be faithful in great things. We can be absolutely certain of this because the Holy Spirit has told us so.
So all of you, servants and handmaids of Our Lord Jesus Christ and the Blessed Virgin Mary, who have made up your minds to say the Rosary every day, be of good heart. Do not let the flies (it is thus that I call the distractions that make war on you during prayer) make you cowardly abandon the company of Jesus and Mary, in whose holy presence you always are when saying the Rosary. In what follows I shall give you suggestions for getting rid of distractions.
A Good Method
When you have asked the Holy Spirit to help you pray well, put yourself for a moment in the presence of God…
Before beginning a decade, pause for a moment or two—depending upon how much time you have—and contemplate the mystery that you are about to honor in that decade. Always be sure to ask of Almighty God, by this mystery and through the intercession of the Blessed Mother, one of the virtues that shines forth most in this mystery or one of which you stand in particular need.
Take great care to avoid the two pitfalls that most people fall into during the Rosary. The first is the danger of not asking for any graces at all, so that if some people were asked their Rosary intention they would not know what to say. So, whenever you say your Rosary, be sure to ask for some special grace. Ask God’s help in cultivating one of the great Christian virtues or in overcoming one of your sins.
The second big fault a lot of people make when saying the Holy Rosary is to have no intention other than that of getting it over as quickly as possible! This is because so many of us look upon the Rosary as a burden which is always heavier when we have not said it—especially if it is weighing on our conscience because we have promised to say it regularly or have been told to say it as a penance more or less against our will. It is really pathetic to see how most people say the Holy Rosary—they say it astonishingly fast and mumble so that the words are not properly pronounced at all. We could not possibly expect anyone, even the most unimportant person, to think that a slipshod address of this kind was a compliment and yet we expect Jesus and Mary to be pleased with it! Small wonder then that the most sacred prayers of our holy religion seem to bear no fruit, and that, after saying thousands of Rosaries, we are still no better than we were before! Dear Confraternity members, I beg of you to temper the speed which comes all too easily to you and pause briefly several times as you say the Our Father and Hail Mary. I have placed a cross at each pause, as you will see:
Our Father Who art in Heaven, + hallowed be Thy name, + Thy kingdom come, + Thy will be done + on earth as it is in Heaven. + Give us this day + our daily bread + and forgive us our trespasses + as we forgive those who trespass against us, + and lead us not into temptation + but deliver us from evil. Amen.
Hail Mary, full of grace, + the Lord is with Thee, + blessed art thou among women + and blessed is the Fruit of Thy womb, Jesus. +
Holy Mary, Mother of God, + pray for us sinners, now + and at the hour of our death. Amen.
At first, you may find it difficult to make these pauses because of your bad habit of saying prayers in a hurry; but a decade that you say recollectedly in this way will be worth more than thousands of Rosaries said all in a rush—without any pauses or reflection.
Blessed Alan de la Roche and other writers (including Saint Robert Bellarmine) tell the story of how a good confessor advised three of his penitents, who happened to be sisters, to say the Rosary every day without fail for a whole year. This was so that they might make beautiful robes of glory for Our Lady out of their Rosaries. This was a secret that the priest had received from Heaven.
So the three sisters said the Rosary faithfully for a year and on the Feast of the Purification the Blessed Virgin appeared to them at night when they had retired. Saint Catherine and Saint Agnes were with her and she was wearing beautiful robes that shone and all over them “Hail Mary, full of grace” was blazoned in letters of gold. The Blessed Mother came to the eldest sister and said “I salute you, my daughter, because you saluted me so often and beautifully. I want to thank you for the beautiful robes that you have made me.” The two virgin saints who were with Our Lady thanked her too and then all three of them vanished
An hour later Our Lady and the same two saints appeared to them again, but this time she was wearing green which had no gold lettering and did not gleam. She went up to the second sister and thanked her for the robes she had made Her by saying her Rosary. Since this sister had seen Our Lady appear to the eldest much more magnificently dressed she asked Her the reason for the change. The Blessed Mother answered: “Your sister made Me more beautiful clothes because she has been saying her Rosary better than you.”
About an hour after this she appeared to the youngest of the sisters wearing tattered and dirty rags. “My daughter” she said “I want to thank you for these clothes that you have made Me.” The young girl was covered with shame and she called out: “Oh, my Queen, how could I have dressed you so badly! I beg you to forgive me. Please grant me a little more time to make you beautiful robes by saying my Rosary better.” Our Lady and the two saints vanished, leaving the girl heartbroken. She told her confessor everything that had happened and he urged her to say her Rosary for another year and to say it more devoutly than ever.
At the end of this second year on the very same day of the Purification, Our Lady, clothed in a magnificent robe and attended by Saint Catherine and Saint Agnes, wearing crowns, appeared to them again in the evening. She said to them: “My daughters, I have come to tell you that you have earned heaven at last—and you will all have the great joy of going there tomorrow.” The three of them cried: “Our hearts are all ready, dearest Queen; our hearts are all ready.” Then the vision faded. That same night they became ill and so sent for their confessor who brought them the Last Sacraments and they thanked him for the holy practice that he had taught them. After Compline Our Lady appeared with a multitude of virgins and had the three sisters clothed in white gowns. While angels were singing “Come, spouses of Jesus Christ, receive the crowns which have been prepared for you for all eternity,” they departed from this life.
Some very deep truths can be learned from this story:
1. How important it is to have a good director who will counsel holy practices, especially that of the Most Holy Rosary;
2. How important it is to say the Rosary attentively and devoutly;
3. How kind and merciful the Blessed Mother is to those who are sorry for the past and are firmly resolved to do it better;
4. And finally, how generous she is in rewarding us in life, death and eternity, for the little services that we render Her faithfully.
With Reverence
I would like to add that the Rosary ought to be said reverently —that is to say it ought to be said, as far as possible, kneeling, with the hands joined and clasping the Rosary. However, if people are ill they can of course say it in bed or if they are traveling it can be said on foot—and if infirmity prevents people kneeling it can be said seated or standing. The Rosary can even be said at work, if people’s daily duties keep them at their jobs, because the work of one’s hands is not by any means always incompatible with vocal prayer. Of course, since the soul has its limitations and can only do so much, when we are concentrating on manual work we cannot give our undivided attention to things of the spirit, such as prayer. But when we cannot do otherwise this kind of prayer is not without value in Our Lady’s eyes and she rewards our good will more than our external actions.
I advise you to divide up your Rosary into three parts and say each group of mysteries (five decades) at a different time of day. This is much better than saying the whole fifteen all at once.
If you cannot find the time to say a third part of the Rosary all at one time, say it gradually, a decade here and there. I am sure you can manage this; so that, in spite of your work and the calls upon your time, you will have said the whole before going to bed.
Saint Francis de Sales sets us a very good example of faith in this respect: once when he was quite exhausted from the visits of the day and remembered, towards midnight, that he had left a few decades of his Rosary unsaid, he would not go to bed until he had finished them on his knees, not-withstanding all the efforts of his secretary who saw he was tired and begged him to let the rest of his prayers go until the next day.
And do let me remind you just once more to copy the faithfulness, reverence and devotion of the holy friar who is mentioned in the Chronicles of Saint Francis and who always said his Rosary very devoutly and reverently before dinner.
This article was excerpted from St. Louis Marie de Montfort’s Secret of the Rosary
, Montfort Publications, 1991, Part II.
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Marvels of the Rosary
Published on October 6, 2011 by
St. Louis Marie de Montfort in
Classic Mariological Excerpts
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Ever since Saint Dominic established the devotion to the Holy Rosary up until the time when Blessed Alan de la Roche re-established it in 1460 it has always been called the Psalter of Jesus and Mary. This is because it has the same number of Angelic Salutations as there are psalms in the Book of the Psalms of David. Since simple and uneducated people are not able to say the Psalms of David the Rosary is held to be just as fruitful for them as David’s Psalter is for others.
But the Rosary can be considered to be even more valuable than the latter for three reasons:
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The Power of the Rosary
Published on May 20, 2011 by
St. Louis Marie de Montfort in
Marian Devotion
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A Diabolical Possession
When St. Dominic was preaching the Rosary near Carcassone (1) an Albigensian was brought to him who was possessed by the devil. St. Dominic exorcised him in the presence of a great crowd of people; it appears that more than 12,000 had come to hear him preach. The devils who were in possession of this wretched man were forced to answer St. Dominic’s questions in spite of themselves.
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The Inestimable Fruits of the Rosary
Published on May 6, 2011 by
St. Louis Marie de Montfort in
Classic Mariological Excerpts
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Never will anyone really be able to understand the marvelous riches of sanctification which are contained in the prayers and mysteries of the Holy Rosary. This meditation on the mysteries of the life and death of Our Lord and Savior Jesus Christ is the source of the most wonderful fruits for those who use it.
Today people want things that strike and move and that leave deep impressions on the soul. Nor has there ever been anything in the whole history of the world more moving than the wonderful story of the life, death and glory of Our Savior which is contained in the Holy Rosary. In the fifteen tableaux the chief scenes or mysteries of His life unfold before our eyes. How could there ever be any prayers more wonderful and sublime than the Lord’s Prayer and the Salutation of the angel? All our desires and all our needs are found expressed in these two prayers.
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The Power of the Rosary
Published on October 13, 2010 by
St. Louis Marie de Montfort in
Marian Devotion
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A Diabolical Possession
When St. Dominic was preaching the Rosary near Carcassone (1) an Albigensian was brought to him who was possessed by the devil. St. Dominic exorcised him in the presence of a great crowd of people; it appears that more than 12,000 had come to hear him preach. The devils who were in possession of this wretched man were forced to answer St. Dominic’s questions in spite of themselves.
They said that:
1. There were 15,000 of them in the body of this poor man, because he had attacked the 15 mysteries of the rosary;
2. They went on to testify that by preaching the Rosary he (Dominic) put fear and horror into the very depths of hell and that he was the man they hated most throughout the whole world, because of the souls which he snatched from them through devotion to the Holy Rosary;
3. They then revealed several other things.
St. Dominic put his rosary around the Albigensian’s neck and asked the devils to tell him who, of all the saints in heaven, was the one they feared the most, and who should therefore be the most loved and revered by men. At this they let out such unearthly screams that most of the people fell to the ground, faint from fear. Then, using all their cunning, so as not to answer, the devils wept and wailed in such a pitiful way that many of the people wept also, out of purely natural pity. The devils spoke through the mouth of the Albigensian, pleading in a heartrending voice:
Dominic, Dominic, have mercy on us—we promise you that we will never hurt you. You have always had compassion for sinners and those in distress; have pity on us, for we are in grievous straits. We are suffering so very much already, so why do you delight in heightening our pains? Can’t you be satisfied with our suffering without adding to it? Have pity on us! Have pity on us!
St. Dominic was not one whit moved by the pathos of these wretched spirits and told them that he would not let them alone until they had answered his question. Then they said they would whisper the answer in such a way that only St. Dominic would be able to hear. The latter firmly insisted upon their answering clearly and out loud. Then the devils kept quiet and refused to say another word, completely disregarding St. Dominic’s orders—so he knelt down and prayed thus to Our Lady: “Oh, all powerful and wonderful Virgin Mary, I implore you by the power of the Most Holy Rosary, order these enemies of the human race to answer me (9).
No sooner had he made this prayer than a glowing flame leaped out of the ears, nostrils and mouth of the Albigensian. Everyone shook with fear, but the fire did not hurt anyone. Then the devils cried:
Dominic, we beseech you, by the passion of Jesus Christ and by the merits of His Holy Mother and of all the saints, let us leave the body of this man without speaking further—for the angels will answer your question whenever you wish. After all, are we not liars? So why should you want to believe us? Please don’t torture us any more; have pity on us.
“Woe unto you wretched spirits, who do not deserve to be heard,” St. Dominic said, and kneeling down he prayed to Our Lady:
Oh most worthy Mother of Wisdom, I am praying for the people assembled here who have already learned how to say the Angelic Salutation properly. Please, I beg of you, force your enemies to proclaim the whole truth and nothing but the truth about this, here and now, before the multitude.
St. Dominic had hardly finished this prayer when he saw the Blessed Virgin near at hand, surrounded by a multitude of angels. She struck the possessed man with a golden rod that she held and said: “Answer my servant Dominic at once.” (Remember, the people neither saw nor heard Our Lady, but only St. Dominic.) Then the devils started screaming:
Oh you who are our enemy, our downfall and our destruction, why have you come from heaven just to torture us so grievously? O Advocate of sinners, you who snatch them from the very jaws of hell, you who are the very sure path to heaven, must we, in spite of ourselves, tell the whole truth and confess before everyone who it is who is the cause of our shame and our ruin? Oh woe unto us, princes of darkness:
Then listen well, you Christians: the Mother of Jesus Christ is all-powerful and she can save her servants from falling into hell. She is the Sun which destroys the darkness of our wiles and subtlety. It is she who uncovers our hidden plots, breaks our snares and makes our temptations useless and ineffectual.
We have to say, however reluctantly, that not a single soul who has really persevered in her service has ever been damned with us: one single sigh that she offers to the Blessed Trinity is worth far more than all the prayers, desires and aspirations of all the saints.
We fear her more than all the other saints in heaven together and we have no success with her faithful servants. Many Christians who call upon her when they are at the hour of death and who really ought to be damned according to our ordinary standards are saved by her intercession.
Oh if only that Mary (it is thus in their fury that they called her) had not pitted her strength against ours and had not upset our plans, we should have conquered the Church and should have destroyed it long before this; and we would have seen to it that all the Orders in the Church fell into error and disorder.
Now that we are forced to speak we must also tell you this: nobody who perseveres in saying the Rosary will be damned, because she obtains for her servants the grace of true contrition for their sins and by means of this they obtain God’s forgiveness and mercy.
Then St. Dominic had them all say the Rosary very slowly and with great devotion, and a wonderful thing happened: at each Hail Mary that he and the people said together a large group of devils issued forth from the wretched man’s body under the guise of red-hot coals.
When the devils had all been expelled and the heretic was at last entirely free of them, Our Lady (who was still invisible) gave her blessing to the assembled company, and they were filled with joy because of this.
A large number of heretics were converted because of this miracle and joined the Confraternity of the Most Holy Rosary.
Simon de Montfort, Alan de Lanvallay and Othere
It is almost impossible to do real credit to the victories that Count Simon de Montfort Won against the Albigensians under the patronage of Our Lady of the Rosary. These victories are so famous that the world has never seen anything to match them. One day he defeated 10,000 heretics with a force of 500 men and on another occasion he overcame 3,000 with only 30 men. Finally, with 800 horsemen and 1,000 infantrymen he completely put to rout the army of the King of Aragon which was 100,000 strong, and this with the loss on his side of only one horseman and eight soldiers!
Our Lady also protected Alan de Lanvallay, a Breton Knight, from great perils. He too was fighting for the Faith against the Albigensians. One day when he found himself surrounded by enemies on all sides Our Lady let fall 150 rocks upon his enemies and he was delivered from their hands. Another day when his ship foundered and was about to sink, the Blessed Mother caused 150 small hills to appear miraculously above the water and by means of them they reached Brittany in safety.
He built a monastery at Dinan for the religious of St. Dominic, in thanksgiving to Our Lady for all the miracles that she had worked on his behalf in answer to his daily Rosary. Having become a religious himself he died a holy death at Orleans.
Othere was also a Breton soldier, from Vaucouleurs, and he often put whole companies of heretics or robbers to flight unaided, wearing his Rosary on his arm or carrying it on the hilt of his sword. Once when he had beaten them his enemies admitted that they had seen his sword gleam and that another time they had noticed a shield on his arm which had pictures of Our Lord and Our Lady and the saints upon it. This shield made him invisible and gave him the strength to attack well.
Another time he defeated 20,000 heretics with only 10 companies and without losing a single man. This so impressed the general of the heretics’ army that he came to see Othere afterwards, abjured his heresy and declared publicly that he had seen him surrounded by flaming swords during the battle.
Cardinal Pierre
Bl. Alan de la Roche says that a certain Cardinal Pierre, whose titular Church was that of St. Mary-beyond-the-Tiber, was a great friend of St. Dominic’s and had learned from him a deep devotion to the Most Holy Rosary. This resulted in his loving it so much that he never ceased singing its praises and encouraging everyone he met to embrace it
Eventually he was sent as Legate to the Holy Land to the Christians who were fighting the Saracens. So successfully did he convince the Christian army of the power of the Rosary that they started saying it one and all to storm heaven for help in a battle in which they knew they would be pitifully outnumbered. This resulted in victory for them, and 3,000 Christians triumphed over an enemy of 100,000.
As we have seen, the devils have an overwhelming fear of the Rosary. St. Bernard says that the Angelic Salutation puts them to flight and makes all hell tremble.
Bl. Alan says that he has seen several people delivered from Satan’s bondage after taking up the Holy Rosary, even though they had previously sold themselves to him in body and soul by renouncing their Baptismal Vows and their allegiance to Our Lord Jesus Christ
Freed from Satan
In 1578 a woman in Anvers had given herself to the devil and had signed the contract with her own blood. Shortly afterwards she was stricken with sincere remorse and had an intense desire to make amends for this terrible deed. So she sought out a kind and wise confessor who advised her to go to Father Henry, one of the Fathers of the Dominican Friary, who was Director of the Rosary Confraternity in that town, to ask him to enroll her in it and hear her confession.
Accordingly she went to ask for him but met, not Father Henry, but the devil disguised as a Dominican Father. The latter scolded her pitilessly and said that she could never hope to receive Almighty God’s grace again as long as she lived, and that there was in which she could regain possession of her contract. This grieved her greatly but she did not quite lose hope of God’s mercy and sought out Father Henry once more, only to find the devil a second time, and to meet with a second rebuff.
She came back for the third time and then at last, by Divine Providence, she found Father Henry, in person—the priest whom she had been looking for—and he treated her with very great kindness, urging her to throw herself upon the mercy of Almighty God and to make a good confession. He then received her into the Confraternity and told her to say the Rosary frequently.
One day while Father Henry was saying mass for her Our Lady forced the devil to give back the contract which she had signed. In this way she was delivered from the devil by the authority of Mary and by her devotion to the Most Holy Rosary.
A Monastery Reformed
A nobleman who had several daughters entered one of them in a lax monastery were the nuns were very proud and thought of nothing else but worldly pleasures. The nuns’ confessor, on the other hand, was a zealous priest and had a great love for the Holy Rosary. Wishing to guide this nun into a better way of life he ordered her to say the Rosary every day in honor of the Blessed Virgin while meditating on the life, Passion and glory of Jesus Christ
She joyously undertook to say the Rosary and little by little she grew to have a repugnance for the wayward habits of her sisters in religion. She developed a love for silence and prayer and this in spite of the fact that the others despised and ridiculed her and called her a fanatic.
It was at this time that a holy priest, who was making the visitation of the convent, had a strange vision while he was making his meditation: he saw a nun in her room, rapt in prayer, kneeling in front of a Lady of breathless beauty who was surrounded by angels. The latter had flaming spears with which they repelled a crowd of devils who wanted to come in. These evil spirits then fled to the other nuns’ rooms under the guise of vile animals.
By this vision the priest became aware of the lamentable state the monastery was in and he was so upset that he thought he might almost die of grief. He immediately sent for the young religious and exhorted her to persevere.
As he pondered on the value of the Rosary, he decided to try to reform the sisters by means of it. He bought a supply of beautiful rosaries and gave one to each nun, imploring them to say the Rosary every day, even going so far as to promise them that, if they would only say it faithfully, he would not try to force them to alter their lives. Wonderful and strange as it may seem the nuns agreed to this pact and were glad to be given the rosaries and promised to say them.
Little by little they began to give up their empty and worldly pursuits, letting silence and recollection come into their lives. In less than a year they all asked that the monastery be reformed.
So the Holy Rosary worked more changes in their hearts than the priest could have worked by exhorting and commanding them.
A Bishop’s Devotion
A Spanish countess, who had been taught the Holy Rosary by St. Dominic, used to say it faithfully every day with the result that she was making wonderful strides in her spiritual life. Since her one and only thought was how she might attain to perfection she asked a Bishop who was a renowned preacher for some practices that would help her become perfect
The Bishop told her that, before he could give her any counsels, she would have to let him know the state of her soul and also what her religious exercises were. She answered that her most important exercise was the Holy Rosary which she said every day meditating on the Joyous, Sorrowful and Glorious Mysteries, and that her soul was greatly helped by so doing.
The Bishop was overjoyed to hear her explain what priceless lessons the mysteries contain. “I have been a doctor of theology for 20 years,” he exclaimed “and I have read many excellent books on various devotional practices. But never before have I come across one better than this—for it is of the essence of Christianity and is a devotion which cannot but bear fruit I shall follow your example, and from now on I shall preach the Rosary.”
The Bishop’s preaching met with great success, for in almost no time his diocese changed for the better. There was a notable decline in immorality and worldliness of all kinds as well as in gambling. There were several striking instances of people being brought back to the Faith, or sinners making restitution for their crimes and of others sincerely resolving to give up lives of vice. Religious fervor and Christian charity began to flourish. These changes were all the more remarkable because this Bishop had been striving to reform his diocese for some time but with hardly any results.
To better inculcate devotion of the Rosary, the Bishop also wore a beautiful rosary at his side and always showed it to the congregation when he preached. He used to say:
“My dear brethren in Jesus Christ, I am a doctor of theology and a doctor of canon as well as civil law, but I say to you, as your Bishop, that I take more pride in wearing Our Lady’s Rosary than in any of my episcopal regalia or academic robes.”
Parish Transformed
A Danish priest used to love to tell how the very same improvement that the Spanish Bishop noticed in his diocese had occurred in his own parish. He always told his story with great rejoicing of soul because it gave such glory to Almighty God. He said:
I had preached as compellingly as I could, touching on many aspects of our Holy Faith, and using every argument I could possibly think of to get the people to amend their way of life. But in spite of all my efforts they went unconcernedly about their way as before; and it was then that I decided to preach the Holy Rosary.
I told my congregations how precious it is and I taught them how to say it. I kept on preaching the Holy Rosary and the devotion took root in the parish. Six months later I was overjoyed to see that people had really changed for the better. How true it is that this God-given prayer has divine power— the power to touch our hearts and to fill them with horror of sin and the love of virtue!
One day Our Lady said to Bl. Alan:
Just as Almighty God chose the Angelic Salutation to bring about the Incarnation of His Word and the Redemption of mankind, in the same way those who want to bring about moral reforms and who want people reborn in Jesus Christ must honor me and greet me with the same salutation. I am the channel by which God came to men, and so, next to my Son Jesus Christ, it is through me that men must obtain grace and virtue.
I, who write this, have learned from my own experience that the Rosary has the power to convert even the most hardened hearts. I have known people who have gone to missions and who have heard sermons on the most terrifying subjects without being in the least moved; and yet, after they had, on my advice, started to say the Rosary every day they eventually became converted and gave themselves completely to God. When I have gone back again to visit parishes where I have given missions I have seen a tremendous difference in them; in those parishes where people had given up the Rosary they had generally fallen back into their sinful ways again, whereas in places where the Rosary was said faithfully I found the people were persevering hi the grace of God and were advancing each day in virtue.
Admirable Effects
Bl. Alan de la Roche, Father Jean Dumont, Father Thomas, the chronicles of St. Dominic and other writers who have seen these things with their own eyes speak of the marvelous conversions that are brought about by the Holy Rosary. Great sinners—both men and women—have been converted after 20, 30 or even 40 years of sin and unspeakable vice, because they persevered in saying the Holy Rosary. And these have been people who, beforehand, had been deaf to all pleading! I shall not tell you about those wonderful conversions here because I do not want to make this book too long. And I am not even going to refer to those which I have seen with my very own eyes: there are several reasons why I would rather not talk about them (2).
Dear reader, I promise you that if you practice this devotion and help to spread it you will learn more from the Rosary than from any spiritual book. And what is more, you will have the happiness of being rewarded by Our Lady in accordance with the promises that she made to St. Dominic, to Bl. Alan de la Roche and to all those Who practice and encourage this devotion which is so dear to her. For the Holy Rosary teaches people about the virtues of Jesus and Mary, and leads them to mental prayer and to imitate Our Lord and Savior Jesus Christ. It teaches them to approach the Sacraments often, to genuinely strive after Christian virtues and to do all kinds of good works, as well as interesting them in the many wonderful indulgences which can be gained through the Rosary.
People ore often quite unaware of how rich the Rosary is in indulgences. This is because many priests, when preaching on the Rosary, hardly ever mention indulgences and give rather a flowery and popular sermon which excites admiration but scarcely teaches anything.
Be that as it may I shall say no more than to assure you, in the words of Bl. Alan de la Roche, that the Holy Rosary is the root and the storehouse of countless blessings. For through the Holy Rosary:
1. Sinners are forgiven;
2. Souls that thirst are refreshed;
3. Those who are fettered have their bonds broken;
4. Those who weep find happiness;
5. Those who are tempted find peace;
6. The poor find help;
7. Religious are reformed;
8. Those who are ignorant are instructed;
9. The living learn to overcome pride;
10. The dead (the Holy Souls) have their pains eased by suffrages.
One day Our Lady said to Bl. Alan:
I want people who have a devotion to my Rosary to have my Son’s grace and blessing during their lifetime and at their death, and after their death I want them to be freed from all slavery so that they will be like kings wearing crowns and with scepters in their hands and enjoying eternal glory.
Amen. So be it.
This article was excerpted from The Secret of the Rosary,
Montfort Publications, 1999.
Notes
(1) This incident is referred to by St. Louis in his “True Devotion to the Blessed Virgin Mary” when he explains that those who love Our Lady are not lost Cf. paragraph 42. M.B.