GDL
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But is this the focus of John's writing? In John's Gospel and letters, he never uses the word "repent" (some are well-informed of this, but IMO apply this fact to reach a wrong conclusion). IMO John does speak of the concept of repentance, but there is a reason he doesn't speak of it directly.He makes my point. John The Baptist told these "Rulers of the Jews" to Repent and Bring forth therefore fruits meet for repentance:
Since you don't concern yourself with such things as word usage and context, you're free to eisegete what the author is actually speaking of.
The basic context of John1-2 is concerned with who Jesus is - is He the Messiah who brings the Kingdom?These were men who professed to know God, but by their works denied Him. I'm surprised not more preachers considered His Word's. But these men were trained by the wisest religious philosopher of that time. They were convinced they were "heirs to the promise". They had walked in the same religious traditions of their fathers for centuries. To have a nobody, a carpenter's son they believed was from Galilee, tell them they were promoting false doctrines and preaching the commandments of men, that was hard to take given the profitable business they had created selling forgiveness. As is my custom, let's look at the actual scriptures.
John 3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
9 Nicodemus answered and said unto him, How can these things be? 10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
As soon as you see the word "Pharisee" you automatically insert "criminal." Nicodemus a Pharisee is obviously recognizing something about Jesus (note his comment re: miracles) and later adds some legitimate reasoning from Law and assisted with Jesus' burial. The issue for Nicodemus, as for everyone at the time, was whether or not Jesus is Messiah.
Jesus schools Nicodemus a teacher of Israel on the new birth and attached new covenant, which if Nicodemus fully understood, then he might recognize who this Man doing signs in his midst was (again, as your quote of John3:2 shows Nicodemus was aware of).
This is not just about repentance from your favored theory of Pharisaical criminality, and repentance is a word that is applied with some specificity in parts of Scripture, so, once again, context should be considered.
What makes you think they did not know about repentance? Did they need to repent? Yes, just as was typical for Israel throughout its history. And the message of repentance was not just to the Pharisees, but to all. Your quote of Ezekial was also a message to the Children of Israel - House of Israel. Once again, what's your point? You have a focus on the criminal Pharisees but post a Scripture that pertains to all of Israel?How can a Pharisee, "living by the Law of Moses", not know about repentance? The Law and Prophets certainly teaches it. I know you won't answer my questions, but what did your study teach you the significance was, of placing the blood of the unblemished Passover Lamb on the door posts and Lintel?
Ez. 18: 30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. 31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
Why ask me a question you "know" I won't answer and then claim I'm the one who has an agenda to discredit you? Silly game.
If you'd really like an answer, be more specific and clear up your use of Scripture and your focus - was all of Israel in need of repentance - or just the Pharisees or ???
Again, I'm stopping here. Once again, you are already simply not presenting a focus on context. You don't seem to understand that individual authors can be and are many times focusing on different issues. You use Scripture that speaks of an entire population to state that a specific part of a population is criminal. You ask questions with agendas and allege I have an agenda against you.
Want to discuss any commandments of God's Eternal Law? Keep it short.
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