Well, I know of two definitions. They're quite different.
1st def. If it was possible to stop universe, make a copy and then run them bot in parallel, would I be able to do different things in the original universe and in the copy? If yes, then I have free will.
2nd def. To have ability to make choices that others cannot predict.
I'm using the first by default.
Fair enough. I use that one, too.
You wrote above sentence without being forced to do that.
No, I did not. My biology and my environment forced me to write that sentence.
No, it isn't. Becaue the world is under the laws of quantum mechanics.
Quantum mechanical laws do not
appear to operate at the macro level.
Further, even if they did, that would not help those who argue for free will.
I had a chocolate one with a creamy centre.
Determinism means that the future is fixed. And that is not the case.
It is very relevant. It shows that the furure is not fixed.
Again, I do not see how this helps the case for free will.
Well, human behaviour may have some randomness. I'm not sure. That would require research how exactly quantum effects influence on brain function. Anyway, according my first definition of "free will", they will have it even if the behavoiur is trully random.
Does that seem satisfactory to you? If free will refers to complete randomness, where exactly does the will come into this? Either something is wrong with the definition or free will is not what we think it to be.
Anyway thinking without definition is waste of the time. Otherwise you just say: "No, there is no 'free will', because I think so".
I agree in a sense. The reason that we know that square circles do not exist is because of the definition of square and the definition of circle.
Similarly, the reason that I know that free will cannot exist is because of the definition of free and the definition of will.
Here is one my arguments:
1.) Any cause is either caused or uncaused. (from the law of the excluded middle).
2.) If a cause is caused, it is not free. (by definition)
3.) If a cause is uncaused, it is not willed. (again, by definition.)
4.) Hence, free will cannot exist.