If the spirit does the thinking how is it that we can change all aspects of consciousness & thinking (including moral values) by manipulating the brain? and why doesn't a person coming round from general anaesthetic have any memory of while they were 'out', or even a sense of time having passed?Human brain activity is caused by the spirit as it interfaces with the body...brain activity does not cause thinking but only shows mirrors of the spirit's thinking...
How else could your hypothesis be tested?
If the spirit is more than a figment of your imagination - if it exists...If the spirit is holy its thinking is by a free, uncoerced, will.
IF the spirit is sinful then its thinking is enslaved to the addictive power of evil which can only be broken / cured by a rebirth into Christ to be free, ie uncoerced.
OK...
Point 2 seems an obvious stumbling block - we cannot know, let alone understand, the full consequences of any decision, however small. But in any case, knowledge entails truth; proof is simply evidence sufficient to establish knowledge.IF GOD set it up so HIS new creation had no coercion or constraints upon their choices, forcing them to choose anything, they had free will.
The Elements of a True Free Will Choice:
1. Free will can't be coerced:
Nothing in their created nature could FORCE them to choose love or hate, good or evil, including all genetics...
Nothing in their experience could FORCE them to choose love or hate, good or evil, including all, cultural or familial experience...
Nothing in their understanding or knowledge of reality could FORCE them to choose good or evil, love or hate.
In other words, they had to be completely and truly ingenuously innocent.
[Ref: definition of ingenuous: ingenuousness as: 1. Lacking in cunning, guile, worldliness; artless. 2. Openly straightforward or frank; candid.
2. Consequences must be known but not proved:
The person must understand the full consequences of their choice or it is a guess, not a true choice. “What will happen if I choose left or right, the red pill or the blue pill?” must be answered in full detail.
But "PROOF" of the nature of the consequence would compel or coerce the person to choose what was proven to be the best for them. If the answer “death here,” “life there,” was proven, which would you choose? The weight of knowledge would destroy the effect of a true ‘free will’ choice.
If it were proven you would die if you went left, are you truly free to choose to go right? No, you are forced by your knowledge to go right. Therefore they must know, but without proof, the nature of the consequences of their choice.
Only then are they following their desires, their deepest hope in the nature of reality, defining the reality they most hope to enjoy.
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